Buhari: Worst President Nigeria Ever Had?

By Ikechukwu Amaechi

***This article was first published in my column, Candour's Niche, September last year, about the same time Nasir el-Rufai, Governor of Kaduna State wrote his secret "love letter" to Buhari which has now been leaked to the media by the Aso Rock cabal.

Is anybody still in doubt that General Muhammadu Buhari was grossly overrated? Is anybody still in doubt that the man who was elected Nigeria's president in 2015 lacks the capacity to be even a local government chairman? If you are, please read this article once again.

*Buhari

I have two confessions to make from the outset.

I am an incurable optimist. I am a firm believer in the maxim that no matter how dark a tunnel may appear to be, there will always be some ray of light at the end.

Of course, this presupposes that for you to encounter this light, you must not stand still at the darkest end of the tunnel. Therefore, the philosophy underpinning this belief is that for you to get to the bright end, you must keep moving away from the darkest end.

You must stay the course; perseverance is the watchword. Don’t quit because quitters never win. Here, pragmatism is an inevitable companion.

This conviction also informed my reaction to the socio-political and economic developments in our country in recent times.

I strongly believed that no matter how starkly the national augury may seem to tilt south, we shall overcome as long as we have a leadership that is prepared to put on its thinking cap, prepared to listen, be pragmatic and innovative in handling the myriad of problems confronting the nation.

That Distasteful Attack On Pastor Adeboye

By Bolaji Tunji.

Today’s piece is going to be dedicated to readers of this column, to reflect their reactions. But before I go into that, there is a particular  issue that I feel so strongly about that would not wait till next week. It is the attack on Pastor Enoch Adejare Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG) during a recent visit to Ekiti state shortly before the Christmas celebration. He had made a statement that other governors should emulate the Ekiti State governor, Ayodele Fayose in the way he had stood up to defend his people.

*Pastor Adeboye 

“Your Excellency, we thank God for your life, courage, boldness and being willing to take the risk so that your people can be protected and I know you know what I am talking about. You can be sure that we are praying for you and you will succeed.‎ I hope other governors will stand for their people like you and defend their people and say enough is enough‎.” 

This seemingly innocuous endorsement of the governor opened a whole floodgates of attacks against the man of God. The All Progressives Congress (APC) threw the first jab when it disrespectfully asserted that the governor must have bribed Pastor Adeboye for the endorsement.

As much as I do not want to make a case on the propriety or otherwise of the statement by the respected pastor, I think the APC took criticism of the governor too far with the statement. I am not a member of the Redeem church and I have never met the highly respected cleric, this does not however mean that he has not impacted positively in the lives of many Nigerians and non-Nigerians across the world.

Obiano, Soludo And Anambra State

By Chuks Iloegbunam

Chukwuma Charles Soludo was the guest lecturer in Awka during the 3rd Anniversary of the inception of the Willie Obiano Administration. The renowned economist’s magisterial presentation was laced with numerous economic, political and social nuggets, all of which boiled down to his unequivocal endorsement of Governor Willie Obiano for a second term of office. His views make sustained interrogation imperative. But, some background information is apposite.

*Soludo and Gov Obiano

Professor Soludo is far from the first Anambra personage to endorse Governor Obiano’s bid for a second tenure as Governor of Anambra State. The impressive list contains such names as Dr. Chukwuemeka Ezeife, the first civilian governor of the new Anambra State; Dame Virgy Etiaba, a former Governor of Anambra State, and Chief Emeka Sibeudu, who was Deputy Governor to Mr. Peter Obi. Others include Senators Ben Ndi Obi, Annie Okonkwo and Emma Anosike, none of whom is of Governor Obiano’s ruling All Progressives Grand Alliance (APGA), as well as Dr. Oby Ezekwesili, the former Nigerian Education Minister. Elder statesmen like Chief Alex Ekwueme, a former Vice-President of Nigeria, and Chief Emeka Anyaoku, the former Commonwealth Secretary-General, have equally thrown their lot with Governor Obiano. Non-politicians like Dr. Cosmas Maduka, the versatile industrialist, and Chief Innocent Chukwuma of Innoson Car manufacturers have equally given Governor Obiano the thumbs up.

Indeed, the support for an Obiano second term is gradually becoming a movement. It has gone beyond personalities and attracted the remarkable attention of groups that cut across socio-political, religious, and professional divides. In this category are to be found the Anambra North Peoples Assembly (ANPA); the Old Aguata Union (OAU); the Federation of Old Nnewi Division (FOND); the Anambra State Association of Town Unions (ASATU) and the Anambra State Markets Amalgamated Traders Association, (ASMATA.) Yet, that is not all because the Anambra state branches of Nigerian Labour Congress (NLC) and the Trade Union Congress (TUC); the Anambra State Traditional Rulers Council; the Traditional Prime Ministers Council, the Anambra state branch of Southeast Women of Substance and the United Anambra Youths Assembly have equally endorsed Governor Obiano to continue with his exemplary leadership.

All the endorsements are held by one powerful bond – the fact that Governor Willie Obiano has acquitted himself creditably in the onerous responsibility of directing the affairs of Anambra State. In unison they sing the joyous song of his achievements: Obiano has made Anambra the safest state in the country. He has transformed the Awka capital territory from a provincial enclave to a worthy state capital. He has revolutionized agriculture, making Anambra a rice-producing state of note and a leader in dairy farming. He has sustained the prompt and regular payment of salaries, gratuities and pensions. He has displayed an uncommon sense of empathy for the sensibilities and sensitivities of Ndi Anambra. For these and many other reasons, they have taken the attitude that a second term is the appropriate reward for Obiano’s services to his people.

Nigeria: When ‘Clueless’ Is Better Than Calamitous

By Bolaji Tunji

The present government of President Muhammadu Buhari would, in a few months, be two years old. Ever since the government was sworn in, save for the euphoria that trailed a new government and the expectation of Nigerians looking for change, if truth has to be told, Nigerians have not really got anything to show for all the change that they were promised. There is hardship in the land occasioned by the poor state of the economy. Nigerians are hungry. Prices of essential commodities are soaring. Food items are no longer affordable. As for social amenities, Nigerians experience more of darkness than light as power has worsened. Former Lagos governor and Minister of Power, Works and Housing, Raji Fashola has not been able to find solution to the problem.

*Jonathan and Buhari 

Most of the people who aided and supported this government such as former President Olusegun Obasanjo have equally signaled their dissatisfaction with the way things are going. He told the government to concentrate on clearing the mess inherited instead of complaining about the situation. In the early days of the administration, it was the in thing to blame the Goodluck Jonathan administration for the rot in the system. If the present government would continue to have its way, it would still have preferred to continue blaming the previous administration. But this would have shown the new government as lacking in initiative – for still blaming its predecessor at nearly two years of taking over.

Come to think of it, does this present administration have initiative, creativity? I do not think so. As much as Nigerians admire the person of President Buhari for his honesty, integrity (I equally do), he has fallen short of the expectation of so many Nigerians. This is not just about criticizing the president for the sake of it, but criticism is coming because the president, in the past 20 months, has shown his unpreparedness for governance. I want him to succeed but wishing is different from the reality. The reality is that nothing is working. Companies are finding it difficult to continue and jobs are being lost.

The Discharge Of Justice Niyi Ademola, Wife And Joe Agi SAN: Matters Arising

By Mike Ozekhome

Justice Adeniyi Adeniyi Ademola of the Federal High Court, Abuja, has just been discharged by an FCT High Court, Abuja, coram Justice Jude Okeke, after a no case submission by his defence counsel. His wife, Olubowale and Mr. Joe Agi,SAN, with whom he was tried, were equally discharged.

Justice Ademola and wife

This is an obviously laughable and anti-climax after all the "gra gra", grand standing, posturing, rabble rousing and wanton degradation of the judiciary by their transducers.

This discharge, after the horrific humiliation of Justice Ademola, whose home was savagely invaded by rampaging, masked and hooded DSS operatives, between the ungodly and unholy hours of 12 mid night to 5am! Windows and doors were bestially broken down and the Judge whisked off like a common criminal inside a pick up van.

We were told to shut up, not to complain, because the government was fighting the monster called corruption. Never mind that the inner corridors and dark recesses of the same government reek and stink of putrid and horrendous corruption, with the very government rising up on each occasion to defend its corrupt officials.

A case of wanting to sweep your neighbour's house clean when your own house is dirty and stinking. A clear case of attempting to remove the mole from your neighbour's eye when a log is embedded in yours. Justice Ademola was forced to abdicate his judicial functions.

President Mugabe Receives Wheelchair From Cabinet Ministers As Belated 93rd Birthday Gift

The President of Zimbabwe, Robert Mugabe on Monday received a gift from his cabinet ministers and it was a wheelchair.

The belated birthday gift according to the ministers is to enable their boss who is 93 move around his office and home with ease.

News24 reported that the mobile chair was presented to the long-term Zanu-PF leader at a ceremony in his office.

Mr. Mugabe is quoted to have thanked the ministers for the gesture.

“I thank all of you for putting your heads together to come up with this gift,” he said as he took delivery of the special mobile chair which insiders claimed was bought in China” he said.

Nigeria: Gen Bamaiyi’s Heroes And Villains

By Paul Onomuakpokpo

When the odd-defying English theoretical physicist Stephen Hawking quipped that “we spend a great deal of time studying history, which, let’s face it, is mostly history of stupidity,” he did not do justice to the relevance of history to a people’s development. But if he had people like a former Chief of Army Staff, Gen. Ishaya Bamaiyi in mind when he said that, hardly can we find his postulation impeachable.

Babangida, Obasanjo and Buhari 

For in most cases, history panders to the dictates of power. Such history unabashedly transforms the foibles of its originators into virtues.

This accounts for the centuries of the denigration of the black population as a benighted segment of the human race, without history, culture and philosophy, and thus their appropriation as hewers of wood and drawers of water for their white counterparts. But we need not go far to understand the manipulation of history to suit the purpose of its writer. We find enough evidence in the history of the Nigerian civil war as different participants and observers in the crisis tweak the history of that period to suit themselves.

This trajectory of the manipulation of history has been replicated in the case of the June 12, 1993 election crisis that has defined the nation’s subsequent democratic experience. What we have witnessed is a preoccupation with a Manichean bifurcation of participants in the crisis into heroes and villains. But the tragedy is that there is hardly an agreement on whose perspective is right since the real masterminds of the crisis have refused to apologise and tell the nation the truth. The further danger is that the generation who did not witness the crisis would be left with a welter of perspectives from which they may not be able to sift out the truth.

Why Is Governor’s Office So Seductive In Nigeria?

By Martins Oloja

The ecclesiastical saying that there is a time for everything comes in handy today to interrogate some political matters that are weightier than the stale and inevitable tango between the sleepy executive and the restless legislature in Abuja. And here is the thing, it is time to examine what is so constantly seductive about the office of the Governor in Nigeria, that most politically active persons, federal and state legislators, returning foreign envoys, retired public servants, retired clerics, repentant militants and insurgents, special advisers and former Speakers want to contest that office.

It is curiouser and curiouser that even former governors that have run for only one term and even serving as ministers, a former governor of Central Bank of Nigeria (CBN) all want to be nothing but governors. What is in it for the aspirants and even occupants of that office? Are they going to fulfill a constitutional provision for ‘welfare and security of the citizens, which shall be the primary purpose of government? Political intelligence has it that at the moment, Senator Chris Ngige, a former governor of Anambra state, a former Senator representing Anambra state, currently serving as a Minister is in a dilemma even as he is mobilizing fund to contest the 2017 election for governorship. So is Dr. Kayode Fayemi, former Governor of Ekiti State, a serving Minister who wants to return as Governor.

A former CBN Governor, a Professor of Economics who once contested the office, is said to be warming up again to plunge into the murky governorship waters. Mr. Dimeji Bankole, former Speaker of the House of Representatives who never had little or no experience before he was elected member of the House of Representatives, has been fighting to be governor of Ogun State, not minding the principalities and powers that would always frustrate him in his state. When his successor, Hon. Aminu Tambuwal raised his hand to be counted among those to challenge PMB, in 2015, he was quickly drafted by the powers behind the throne to accept to be governor of Sokoto State as a settlement. All protocols and legal processes were bent and broken for him to emerge as the only candidate. But the seducers got him with governorship ticket bait. What is in that office the occupants have added a qualifier to as “executive” governor” that is not in the constitution?

“There are a few exemplars that are quietly setting the tone for federalism at the moment: Lagos, Akwa Ibom,  Ekiti, Kano states, etc are strategically evolving as federalism brand ambassadors.” 

Ifeanyi Uba, an oil magnate, a successful football club owner and publisher of The Authority newspaper, in the eye of the storm over some allegation of missing N110 billion in his domain, would like to do all that is politically possible to be the next governor of Anambra state. Nothing else appeals to him. He had taken that road before. What is in that office?

Who Exactly Is An Igbo?

By Ozodi Thomas Osuji
This morning I read at Facebook a girl from Agbor, Nkechi Bianze, saying that her tribe is Ika and not Igbo. She fumed from both sides of her mouth saying how angry she is at any Igbo who calls her an Igbo; indeed, she asked why Igbos have the audacity to call those who do not see themselves as Igbos as Igbos. On the issue of her having what seems an Igbo name, Nkechi, she presented an interesting logic that goes like this: you (I am assuming that she is referring to those not from England) have an English sounding name, you speak English so does that make you an Englishman, she asks?

*Onitsha, South East of Nigeria

(This particular logic is interesting; it assumes knowledge of who is an English person; is English a function of biological heritage or language or culture? There are black people born in England who are called English. By the same token, what makes one an American? People from all over the world come to the USA, which is about the size of West Africa, and call themselves Americans. I was born at Lagos, Nigeria and am an American. What makes me an American? Since the USA was begun by the English is it possession of English DNA that makes one an American? Is it the ability to speak the English language? Is it enculturation to American culture? What is American culture? Nkechi, apparently, did not take courses in logic so we shall overlook her illogical and incoherent statements on who is English.)

How Do I Rescue Nigeria, My Country?

By Dan Amor

I am first and foremost a Nigerian child. Then I am a depressed Nigerian youth. Depression obviously has its several roots: it is the doubtful protection which comes from not recognizing failure. It is the psychic burden of exhaustion, and it is also and very often, that discipline of the will or the ego which enables one to continue fighting, continue working, when one’s un-admitted emotion is panic.

And panic, it is, I think, which sits as the largest single sentiment in the heart of the collective members of my own generation. Today, I find myself in an overwhelmingly urban society, a distinctly urban creature. Thus, I am adequately informed of current developments in my country. I am anxious, angry, humorless, suspicious of my own society, apprehensive with relation to the future of my own country.

Quixotic, yet optimistic, I am on the prowl for the immediate and remote causes of our national predicament. My nostrils fairly quiver for the stench of some injustice I can sally forth to condemn. Devoid of any feeling for the real delineation of function and responsibility, I find all the ills of my country, real or fancied, pressing on my conscience. Not lacking in courage, I am prepared, in fact, to charge any number of windmills.

But in so doing, I am often aggressive and unapologetically critical of my own society, critical of what I need to live by, critical sometimes of God’s own choice of creating me a Nigerian. You may wish to call me names. But do not call me a crank or an eccentric. For, on a very rough and ready basis, you may well see an eccentric as a man who is a law unto himself, and a crank as one who, having determined what the law is, insists on laying it down to others, like some dictator of many a black nation.

Chinua Achebe’s ‘Things Fall Apart’ Repackaged And Reissued By Penguin Books

A repackaged edition of  Chinua Achebe’s Things Fall Apart republished by the publishing giant, Penguin Books, will soon be released as part of activities marking the sixtieth anniversary of the classic novel next year (2018). Penguin Books has equally obtained the rights to republish all of the famous author’s work.

Things Fall Apart, Achebe’s first novel, published in 1958, now exists in 57 translations, reports say. It has equally sold 20 million copies.

The repackaged edition comes with a new cover art work produced by the “distinguished Nigerian artist, Victor Ekpuk" and author photograph by  Don Hamerman. 

Chinua Achebe who died on March 21, 2013 in Boston, Massachusetts, United States, at the age of 82, was widely regarded as the father of modern African literature and remains, in the opinion of many scholars, critics and readers, the best known and most widely read writer to come out of Africa.

On the back cover of the new Penguin edition, the distinguished Ghanaian philosopher and writer, Professor Kwame Anthony Appiah, is quoted as saying:  “Things Fall Apart may well be Africa’s best-loved novel. For so many readers around the world, it is Chinua Achebe who has opened up the magic casements of African fiction.”

Depression, Lagos Lagoon And The Allure Of Suicide

By Tayo Ogunbiyi

Recent research reveals that about 480 million people across the world experience depression during their lifetime. According to a WHO data, by 2020, major depressive illness will be the leading cause of disability in the world for women and children. The economic cost of untreated mental illness is more than 150 billion dollars each year in the United States. Thus, if not properly addressed, depression could as well turn out to be a time bomb waiting to explode in an already troubled world.

The Medilexicon’s medical dictionary depicts depression as medical conditions that disrupt a person’s thinking, feeling, mood, ability to relate to others and daily functioning. Just as diabetes is a disorder of the pancreas, depression is a medical condition that often results in a diminished capacity for coping with the ordinary demands of life. Depression is more than just a feeling of being sad or moody for a few days. Symptoms of depression include feeling sad or empty, loss of interest in favourite activities, over eating, or not wanting to eat at all, not being able to sleep or sleeping too much, fatigue, feeling of hopelessness, irritation, anxiety, guilt, aches, pains, thought of death or suicide, erratic or changed behaviour, loneliness, desperation among others.

Medically, depression is a mood disorder that causes a persistent feeling of sadness and loss of interest in things that the victim is ordinarily usually passionate about. It is also called major depressive disorder or clinical depression and it affects how the victim feels, thinks and behaves. It can lead to a variety of emotional and physical problems which include finding it difficult to embark on daily activities. It can also lead to marital troubles as depression victims find it very hard adjusting to family values and ethics. Indeed, coping with the stress of family life causes more difficulties for victims of depression.

The Enemy Within And The Cold-Blooded Threat From Arewa (2)

By Femi Fani-Kayode

READ PART ONE HERE

Apart from Afenifere, the OPC and a number of noble and courageous elders and leaders hardly anyone else from the south west has spoken up publicly for the Ifes and the Yoruba in this matter and that is a crying shame. What happened to the voices of the APC Governors in Yorubaland? What happened to the voice of Vice President Yemi Osinbajo? What happened to the voices of the respected Pa Bisi Akande and the great Jagaban of Borgu, Asiwaju Bola Tinubu? We need to hear from all of these distinguished personalities now more than ever before. The celebrated American spy and defector Mr. Edward Snowdon urged public figures and leaders throughout the world to “speak NOT because it is SAFE but because it is RIGHT”. How right he is!

 

*Femi Fani-Kayode

The black American civil rights leader, Dr. Martin Luther King jnr. took it a step further by saying, “in the end we will remember not the words of our enemies but the silence of our friends”. Finally, in his famous poem titled ‘The Inferno”, the great poet and immortal writer Dante Alighieri wrote “the hottest places in hell are reserved for those who in times of moral crisis preserve their neutrality”.

Those who remain silent as their compatriots and kith and kin are butchered have much to learn from the words of these three great and deeply profound men. When faced with the level of orchestrated carnage and the magnitude of pure malevolence and evil that was unleashed on the local indigenous population by the Hausa Fulani in Ile-Ife every single Yoruba leader worth his salt has a solemn duty and obligation before God to condemn it and speak out against it.

Honor and decency demands that much from each and every one of us and, more importantly, we owe it to the dead and to those that were cruelly butchered and cut short in their prime. We can appreciate the fact that the Presidency and the Federal Government will not commiserate with us for those that we lost in the conflict given their rabid pro-Hausa Fulani disposition but we cannot comprehend the devastating and incomprehensible silence that comes from our fellow Yorubas who happen to be leaders, members and supporters of the ruling Hausa Fulani-led APC.

Instead of standing in solidarity with us and publicly condemning those that drew first blood in the carnage, a few identifiable individuals within their ranks who have clearly lost their way and who ought to know better, are talking rubbish, running for cover and exhibiting nothing but good old fashioned trepidation and fear. Worse still they hate those of us that have the courage of our convictions and that are prepared to stand up, pick up the gauntlet and face the challenge.

 One wonders why this is so? Could it be because, as is being speculated, they had assured their hegemonist masters that they had Yorubaland under lock and key and that they could go ahead and kill as many of our people as they pleased? Could it be because they assured them that no-one would challenge them or complain when they did so? Is it possible, as many believe, that things have got that bad and that those from the south west that suffer from this slavish disposition have degenerated to this level? If so then what a tragedy this is! What a shame! What cowardice! What treachery!

Nigeria: Twilight Of The Republic

By Paul Onomuakpokpo

Since our leaders have failed to learn from the past, they have currently embarked on a voyage of stretching the resilience of the nation and its people to the limit. To them, no calamitous consequences could attend this. They feel secure in the delusion that since the civil war could not dismember the nation, nothing else could. This is why when the victims of killer herdsmen cry for justice, they are ignored. It is the same way that those who agitate for restructuring are dismissed as national irritants. The beneficiaries of the warped polity send the subtle message to the oppressed that they have nowhere to go; they just have to learn to accept their bleak lot.

*Buhari and Saraki

These injustices have not really precipitated an insurrection that provokes the searing memories of the civil war simply because it is the poor citizens of the country who are significantly their victims. Or could there have been the civil war if a member of the ruling class, Emeka Odumegwu-Ojukwu, had not considered himself as the embodiment of the persecution of the Igbo? Would the poor Igbo have resorted to secession as a means of ending the injustice being meted out to them by their fellow citizens?

But the country is taken to the precipice of crisis, and its heightened form, dismemberment when it is the members of the ruling clique who feel betrayed by their colleagues. Again, the civil war bears out this – did Odumegwu-Ojukwu call for arms because what was primarily at stake was the need to stop the mass killing of his people or that of redressing a personal insult of those beneath him transforming into his superiors? 

Throughout history, the fact is the same – personal squabbles become national tragedies. In the dark days of military regimes in Africa, there were palace coups because some soldiers felt affronted by the arrogance of their colleagues.

Now, the brewing crisis between the presidency of Muhammadu Buhari and the Senate of Bukola Saraki poses a mortal danger to the continued existence of the nation. It has gone beyond recurrent disagreement as a staple of democracy. What we are faced with now is a smouldering fire that could imperil the nation’s democracy.

Newswatch: Sad End To ‘A Way Of Life’!

By Abdulrazaq Magaj

My first major assignment for Newswatch, once Africa’s most cited and best known news magazine, was to do preliminary work ahead of the 50th anniversary of the golden rule of late Sultan Abubakar Siddiq III. It was one assignment that took me to many parts of the north to talk to people who had one opinion or the other to express about Sultan Abubakar Siddiq and the Sokoto caliphate.

In line with Newswatch house-styles, the Editor-In-Chief did a short take on me in the Editorial Suite, a half page reserved for the EIC or, in his absence, one of his lieutenants to whet the appetite of readers. After commending me for what he said was a good outing, Ray Ekpu took one long look at me and asked whether I was surprised at my being signed on by Newswatch.

‘No, sir!’ I blurted.

‘Our Ray of hope’, as many called Ray Ekpu, Newswatch’s EIC, must have been pleasantly surprised by my candour

Prior to Newswatch, I had actually done some rudimentary writings for some local and international publications in my undergraduate days in Zaria. The trend continued during my days as a lecturer in Contemporary World History. Though I was not a rookie in the real sense of the word, Newswatch, for very obvious reasons, proved to be a different ball-game!

My midday encounter with Ray was a replay of a similar one on the day I encountered the three musketeers who interviewed me for the job 30 years ago. At issue was how I was eased out of my former job, an account which provoked a general laugh. Was it the laughable reasons given for my being eased out? Or was it the way it was narrated? What struck me most was the conviviality that surrounded the interview session. It was great to feel these Newswatch greats were not spooks, after all!

I had actually applied for an advertised position of deputy editor of Quality magazine, a soft-sell in the Newswatch group. But I guess the trio was impressed by my humble credentials. I had a job, I was told, not with Quality but the highflying Newswatch. Though, I was to get eased out of Newswatch, I guess the eight years I spent remain the most exciting in my career in journalism. I have seen a handful of newsrooms but Newswatch’s was unique!

The Enemy Within And The Cold-Blooded Threat From Arewa (1)

By Femi Fani-Kayode

On March 28th a hitherto unknown northern group known as the Arewa Youth Consultative Forum, through its spokesman, one Yerima Shetima, had the nerve and effrontery to accuse Afenifere and the Yoruba  nation of a “subtle campaign of ethnic cleansing” and went on to threaten us with what they described as “reprisals against the millions of Yoruba living in the north” if we did not stop complaining about the fact that our people were slaughtered in Ile-Ife and that the police were handling the whole matter in a selective, inappropriate and unjust manner.

It is clear that this is not an empty threat because for the last two weeks fake and horrendous videos and graphic pictures of what purport to be the killings of Hausa Fulanis by the Yoruba and the people of Ile-Ife are being circulated all over the internet and social media by those that seek to promote anarchy, violence and carnage and those that are set to kill.

This is not the time to escalate the tension and we must do all we can to exercise restraint and keep the peace but clearly the stage is being set by some in the north for ethnic pogroms and reprisals against the Yoruba.

Yet we are not in the least bit perturbed and someone should advise the Arewa Youth Consultative Forum and those that they represent that pulling the tail of the tiger can be a very dangerous thing indeed.

Like Shakespeare’s King Henry V once said they must “wake not our sleeping sword lightly.”

They and whoever sent them can be rest assured that the Yoruba are not intimidated or deterred by their boastful threats and that we will lose no sleep over their irresponsible and reckless words.

Whether they and their sponsors like it or not we shall continue to complain and to protest and we eagerly await the full manifestation and execution of their cold-blooded and unwarranted threat.

Yesterday evening the Arewa Consultative Forum itself, the body of elders and leaders that speaks for the north, chose to stop hiding behind their youths and waded into the ring.

They issued a formal statement, through one Muhammadu Ibrahim, who is apparantly their spokesman, cautioning Yoruba elders and leaders not to “give ethnic coloration to the Ile-Ife crises” and that if they continued to do so they should be mindful of and ready for what he described as “reprisal consequences”.

Buhari And His Divided Government

By Rotimi Fasan

President Muhammadu Buhari sits atop a government that is very divided. The administration is apparently in confusion with close members at war with one another. The confusion that has resulted in Buhari’s warring and, one might say, fumbling administration began, it can now be said with insight, when the president decided to form a so-called kitchen cabinet of close associates and relatives, persons directly or indirectly connected to him by marriage, blood or religion.

 

*Buhari 

These people feel answerable only to the president and exploit their closeness to the president to wrongfoot his policies including his arrowhead anti-corruption war. The president’s self-inflicted injury was exacerbated by a National Assembly that was dominated by a divided All Progressives Congress, APC, whose members elected a leadership that has enjoyed neither the support nor trust of the party leaders.

The frosty relationship that this would engender between the legislators and the executive arm of the administration (particularly the presidency and anyone thought to be connected to it) can be seen in the fate that has befallen Ibrahim Magu in his failed bid to be confirmed as chair of the Economic and Financial Crimes Commission, EFCC.

But I’m a bit ahead of my explanation. So let me return to how President Buhari brought all this upon himself and what this now implicates for his government. Muhammadu Buhari The first appointments made by Buhari were of a nature that got many Nigerians complaining given its lopsided arrangement. The appointments, mostly of his immediate minders, were almost to the last person made up of Muslim men of northern extraction. It both reflected as well as demonstrated a tendency for mind-closure and parochialism.

But this was apparently lost on the president who couldn’t be bothered about it, not even the fact that the Igbo presence in the government is almost of cipher value. He ignored all questions raised about this and, when he chose to respond, simply went ahead to defend the appointments, explaining it all in terms of the pattern of votes that got him elected.

Christopher Okigbo Conference - Sept 2017: Call For Abstracts

Theme: Legacy Of Christopher Okigbo: 50 Years On

The Christopher Okigbo Foundation invites abstracts for 15 – 20 minute presentations during the International Conference to celebrate the 50th anniversary of the passage of Christopher Okigbo under the theme; “Legacy Of Christopher Okigbo 50 Years On.’’  

The conference will hold at the University of Ibadan on September 20 and 21, 2017.

The conference is to celebrate the golden anniversary of the passage of Christopher Ifekandu Okigbo (16 August 1932– September 1967) the Nigerian poet, teacher, and librarian, who died fighting for the independence of Biafra. He is today widely acknowledged as an outstanding postcolonial English-language African poet and one of the major modernist writers of the 20th century. As part of the activities to commemorate his passage, a two- day Conference is being planned for September 20, 2017 at his alma mater, the University of Ibadan, Nigeria.

In so doing, the Conference will also be celebrating the works of one of Africa’s most outstanding Poets as well as the achievements, friendships, partnerships and challenges of African Literature this past 50 years.

The conference will be a platform for writers, scholars, literary critics and other interested parties to engage, rethink and propose possible new directions for African Poetry and Literature.

In view of the above, we invite you to submit abstracts, not exceeding 200 words, on any of the sub-themes below:
1. Prophesy and Poesy in the works of Okigbo
2. Okigbo and the Poetics of Obscurity
3. Journey of self-rediscovery in the poems of Christopher Okigbo.
4. Traditionalism versus Modernity in the poems of Okigbo
5. War, Communality and the Okigbo Legacy
6. Alienation as a technique in Okigbo's Poetry.
7. The Okigbo Spirit in the Establishment of Modern African Poetry
8. Culture, Nationalism and the African Writer
9. Literary Influences, Impacts and Imitations across Generations
10. Okigbo in the Style and Function of Nigerian Literature

Deadline for submission of abstracts: 30th April 2017.

All abstracts should be submitted electronically to:

Charles Akinsete,

 Department of English,

Univeristy of Ibadan

Emails: tolu304@gmail.com; waleokediran@yahoo.co.uk

Notification of abstract acceptance: 15th May 2017

Full paper submission deadline: 15th August 2017

*Obiageli Okigbo(xxxxx) and Wale Okediran (08035765553)
Chairman, Christopher Okigbo Foundation and Chief Advisor, Christopher Okigbo Foundation 

I Stand With Apostle Johnson Suleman

By Clem Aguiyi

Apostle Johnson Suleman of the Omega Fire Ministry is no stranger to controversy. He’s not a saint and didn’t ask to be canonized one, but the Apostle Suleman that I know is a man who love Christ. He toils hard in the Lord’s vineyard, labouring day after day to win souls for Christ.

*Suleman 

He does not just love Christ but ready to die for the Gospel. When he, Apostle Suleman spoke fearlessly on the rights of Christians to bear arms if need be to defend themselves from physical attacks by Islamists, I was agitated as I wondered what would happen to him for speaking out: Will they ignore him? Attack him? Smear him? Frame him up or bring physical harm upon him?

I was therefore, not shocked when little known Canadian stripper, Stephanie Otobo started regaling us with her infamous sexcapades with the media not asking critical questions despite the gaps in the tales.

Having reviewed her sorry tales, I reached the conclusion that she is acting out a familiar script. You need not look further to draw a nexus between Stephanie, her lawyers, Suleman’s foes, their political affiliation and their penchant for image savaging to reach same conclusion. For starters, Apostle Suleman is being accused of sleeping with Stephanie.

Recall for emphasis that on January 28, 2013, Mallam El-Rufai tweeted that “if Jesus criticizes Jonathan’s government, Maku, Abati or Okupe will say that He slept with Mary Magdalene.”

Who Is An Intellectual In Nigeria?

By Simon Abah

As an undergraduate of the University of Ibadan, years ago, I looked forward to many occasions on campus. Some were matriculation and convocation ceremonies. Another was the faculty-lecture-summit involving notable outside stakeholders such as the ones I witnessed, involving Femi Falana, Frank Kokori and others. These  summits were academically enriching and fulfilling – despite my early-in-the-day- exposure to academic giants such as Professors A. Faniran, O. O. Areola, J. O. Ayoade, C. O Ikporukpo, A. S. Gbadegesin and others that space won’t permit me to mention.

On the day of matriculation and or convocation ceremonies, we dressed smartly and hung around outside the convocation and/or matriculation arena. Afterwards, we went about exchanging forced banters especially to the celebrants we didn’t know personally. You need not know the celebrants to be feted. We were on a mission to be feted. All you needed do was to say, “congratulations” to celebrants, family members and parents, acting like you know them, beaming with angelic smiles. This gave you straight passage to enjoy a culinary trip. How we needed it! Conserving scarce resource was a student’s fare. At least we were certain that we weren’t going to dine on those days at D’Morris restaurant within campus and saved nickels which we needed to sustain ourselves afterwards.

The University of Port Harcourt held its convocation ceremony on Friday, March 24, 2017 for undergraduate and graduate students. It reminded me of Ibadan days, only this time, I needn’t have to go to the panoply of celebratory arcade to be feted by unknown persons. I came at the behest of the family of a graduate and was sure of my chow. 

Although choices await school leavers especially as finding a job in Nigeria is largely dependent on the contact persons one knows nowadays. There are a few jobs for few people. A graduate nearby, out of excitement in fulfilling a life ambition, spasmodically shouted to his parents, “Dad, I am now an intellectual.” I had to stare. Intellectual? Who is an intellectual in Nigeria?