A Bloated Government At A Time Of Extreme Hardship Most Unconscionable –Afenifere

 The Communique Issued At The End Of The Monthly Meeting Of The Afenifere Held At The Residence Of Our Leader, Chief Ayo Adebanjo At Isanya Ogbo Ogun State On Tuesday 8Th Day Of August 2023

 1.00 Preamble 

The Afenifere held its regular monthly Meeting today, 8^thday of August 2023, at the Isanya Ogbo Ogun State, country home of our Leader, Chief Ayo Adebanjo who presided over the Meeting which was attended by delegates from the member states of the Organisation.

After intensive deliberations on the state of the Nigerian Federation, the Meeting observed and Resolved as follows:

Afenifere: Truth Is Constant

 By Sola Ebiseni

From the wisdom-pool of ancient Yoruba philosophy is the eternal word of admonition that “a ò rí irú eléyi ri, a fi nderu ba olórò ni”, which may simply translate that no occurrence no matter how bizarre it may seem or exaggerated to frighten a victim can be deemed as never seen or happened before. In the similar words of the Teacher, son of David, king in Jerusalem: “What has been will be again, what has been done will be done again; there is nothing new under the sun”.

*Adebanjo 

In all occurrences in our land, after a deep introspection rooted in humanity in general and more particularly delineated by the history of our country and its unforgettable heroes, I have, like Balam, chosen to live by and for the truth that I may die the death of the righteous and my end might like his be.

Afenifere And The Yoruba Interest

 By Sola Ebiseni  

To start with, Afenifere is a sociopolitical and not sociocultural organisation, a tag those bereft of the knowledge of its history, objectives and modus operandi sometimes seem to identify it by. Among its founding fathers, Afenifere is a political party and its irrepressible Leader, Chief Ayo Adebanjo, still so insist, notwithstanding their knowledge of the provisions of the 1999 Nigerian Constitution to the effect that “no association by whatever name called shall function as a political party unless (among other requirements) the names and addresses of its national officers are registered with the Independent National Electoral Commission, INEC”.

*Adebanjo 

Such is the degree of commitment to the ideals of the organisation which defines our discussion herein. Whatever your views, the undeniable fact is that Afenifere is not apolitical and the organisation has demonstrated that beyond all reasonable doubts. From its inception in 1951, Afenifere, the Yoruba explanation of the Action Group and its social welfare ideology, even during the heydays of military rule, has never been apologetic about its position in the politics and political development of Nigeria. In recent times, there has been controversy on what really is the position of Afenifere about Yoruba interest, bearing in mind its support for a President of South-East (Ndigbo) extraction in the face of a frontline Yoruba personality in the race.

The Big Tent Odyssey And Saving Democracy In Nigeria

 By Pat Utomi

There are many still in shock about February 25th and March 18 elections. This is understandable. In the week before the 20th of February it appeared the Obidient movement had pulled off a miracle and already made good of the first part of the first promise of the Obi/Datti manifesto: To unite and secure Nigeria.

From Sokoto to Sagbama, Lagos to the lungus of Borno the youth of Nigeria were gyrating to the same beat of the president we need. Were we finally close to the words of our first national anthem, “though tribe and tongue may differ, in brotherhood we stand”.

To The Nigerian Youths Of Lagos

 By Sola Ebiseni  

To start with, I belong to the OBIDATTI Movement with undying conviction that a new Nigeria is possible and that the combination of Peter Gregory Obi and Yusuf Datti Baba-Ahmed is the best for its realisation. My conviction is also anchored on the fact that it is the turn of Southern Nigeria and specifically the South-East to produce the next President of Nigeria after the eight years of President Buhari from the North as a guarantee for equity and the imperative peace of the federation.

Nigerian youths, in spite of the INEC shenanigans, remain the heroes of the on-going electioneering processes. From the outset, they were unpretentious about their interests. They resolved to break away from the evil that has befallen Nigerians, particularly in the last eight years in all aspects of life and more worrisome, the issue of insecurity which places our country in the category of failed states.

Obi And Soldiers Of Conscience

 By Jideofor Chukwuemeka

After several years of trials with the democratic order without significant progress in all indices of development, Nigeria is yet at another trajectory. Another general election is around the corner. And the kind of leadership choices the electorate makes will determine whether the country will mark a sharp departure from its sordid past or continue with a dismal and decadent order that is sliding to the brink.

*Peter Obi mobbed by admirers in Delta State 

 

Though there appears a wide gamut of consensus that the coming elections yet provide a defining opportunity for this country to get its acts right, those who hitherto profited from the old order seem not keen in having that be.

Before the emergence of the presidential candidates of the political parties, issues of competence in grappling with the worsening economic situation and power rotation had dominated political discourse.

On The People’s Train With Peter Obi And Datti Baba-Ahmed For Nigeria’s Redemption

 By Sola Ebiseni

Our presence at the momentous OBIDATTI rally in Ibadan last Wednesday, November 21, was the ultimate evidence that we have boarded the people’s train with Peter Obi and Datti Ahmed for the redemption of our country.

*Peter Obi and Datti Baba-Ahmed 

To those who could not see beyond the conventional and are irredeemably fixated on the search for structures that have only held our nation and people hostage, let them know that the Obidient phenomenon is not a joke they thought would soon frizzle out. 

A brother and learned colleague, out of sheer love, described our move, after my initial television interviews justifying the Afenifere’s endorsement of the ObiDatti ticket, as a descent to political Golgotha. We are quick to remind him that the way to redemption is paved with torns and a burdensome cross that must be borne at Golgotha, which Nigeria must experience, willy nilly.

Afenifere: There Is No Killing The Beetle

 By Alade Rotimi-John

Perhaps, no socio-political plank in Nigeria has impinged on our consciousness or has excited our admiration for the values of dedication to cherished ideals and goals more than Afenifere – the pan-Yoruba socio-political platform. In a society where shifting compromises and mutually-conflicting philosophies are lumped together just to score some cheap debating or political point, Afenifere has stood out as a genuine re-creation of a sincere search for solution to the myriad of problems besetting Nigeria. 

*Pa Adebanjo 

Founded in 1951 as an open window for brandishing the proud bearing and venting the considered expression of the people of its constituency, its enduring nature contrasts starkly with a general foreground of aborted, still-born or short-lived organisations.

For 70 years on, Afenifere has adhered firmly to her foundational strategy in precise observation, discipline and clarity of vision. She has thereby positioned herself as the ruling socio-political ethic in Yorubaland – its primary constituency. Other groups espousing similar or identical values like her are dimly outlined against the towering stature of Afenifere.

Beware Of 'Emilokan' And Promise Of Continuity

 By Dele Sobowale

“Standing on the foundation emplaced by the current [Buhari] administration, we shall build a Nigeria…” – Renewed Hope 2023: Action Plan For A Better Nigeria, p 3.

Buhari and Tinubu

Whenever there is a document promising to make Nigeria a better place, I am ready to get it; read it; analyse it and publish my findings. I now have a copy of what might be regarded as the Tinubu/Shettima/APC Manifesto for the 2023 Presidential Election. The full analysis is almost finished; but, it is too long for this column. So, the reader should not expect the details here. I might add in passing that I also intend to obtain; read and analyse every manifesto published – providing the owners arrange for me to get them. “Men make history; but, not just as they please” – Karl Marx, 1818-1883.

That said; we now turn to the matter on hand. Let me start my stating that Asiwaju Tinubu has my sympathies. Those of us who were intimately involved in the struggle for the actualisation of the late Chief MKO Abiola’s mandate from 1993 till 1998, when the man died, can never forget his contributions. But, for his sagacity and street wisdom, when former President Olusegun Obasanjo deceived the leaders of Afenifere, and the Alliance for Democracy, AD, decided not to field a presidential candidate in 2003, the entire South-West would have been captured by the PDP.

2023: Yoruba Elders Are Playing Politics Of Greed, Where’s The ‘Omoluabi’ Ethos?

 By Olu Fasan

Bola Ahmed Tinubu, presidential candidate of All Progressives Congress, APC, always has the extraordinary capacity to split Afenifere, the pan-Yoruba socio-political group. He has the uncanny ability to wrap Afenifere and some of its leaders around his finger and twist them as he wishes to serve his purpose.

*Pa Fasoranti 

Tinubu rode on Afenifere’s coattails to become governor of Lagos State in 1999, but once he acquired political invincibility, fuelled by state resources, he turned ruthlessly on the group. To further his political interests, Tinubu divided Afenifere, pocketed some of its leaders and sponsored a renegade faction called “Afenifere Renewal Group.” 

But the mainstream Afenifere regrouped and acquired national respectability under the energetic and principled leadership of Chief Ayo Adebanjo. Now, however, in pursuit of his “lifelong ambition” to become Nigeria’s president, Tinubu has again ruptured Afenifere. He has set Chief Reuben Fasoranti, the group’s supposedly retired and hitherto reclusive leader, against Chief Adebanjo, Afenifere’s public face, as well as its intellectual and moral force.

Afenifere: All’s Well That Ends Well

 By Sola Ebiseni 

It takes discerning spirit to see the unequalled blessings to the Afenifere from what ordinary folks see as crisis from the recent gathering in Akure. To start  with, it is apposite to say and as revealed in his interview with the Sunday Punch of November 6, that the meeting was conveyed by Dare Babarinsa and Otunba Kole Omololu through the ‘Conscience of the Yoruba Nation’,  a WhatsApp Group administered by the latter who incidentally is the National Organising Secretary of Afenifere.

Chief Ebiseni 

The invitation which was on the letterhead of the group and now in circulation on social media, was said to be a meeting with the leadership of the Yoruba nation “to discuss the historic 2023 General election and take a definite and wise decision” and also with “one of the leading candidates,  Asiwaju Bola Ahmed Tinubu”, within a specified two hours duration of 11 am to 1.pm. 

The Ayo Adebanjo Support For Peter Obi

By Luke Onyekakeyah

The Ayo Adebanjo-led Afenifere’s support for Peter Obi and the Labour Party (LP) has roots in the historic parley held between Ohaneze and Afenifere in Lagos in early 2017. That parley made strong national headlines as it was welcomed by political pundits from both sides as a worthwhile development.

*Adebanjo 

As an elder statesman who has no other option than to follow the path of honesty and speak the truth no matter what, Pa Adebanjo, who led Afenifere to that parley, cannot afford to backtrack from what he personally championed and endorsed. That is why he is not mincing words to say that equity, justice and fairness demand that the South-East should be given the opportunity to produce the next president in 2023, if the so-called national unity is anything to go by. Otherwise, the whole thing would be mere propaganda and deceit for sectional domination by those who think they are born to rule.

Peter Obi Is Coming!

 By Chuks Ucheagu

Before the electioneering season, Peter Obi had been underestimated in the presidential race and called a loser. The establishment, made up of ruthless political class who do not want their boat of milking Nigeria and its future dry to be rocked by Peter the Rock, taunted him.

*Peter Obi and his wife, Margaret 

They jeered that he had no structure. The old and tired politicians averred he would come distant third. Then they and their minions mocked that he would only win on social media and end up a mere social media president.

The legacy politicians and their cronies were still living in denial when the gale of ObiDatti Movement started sweeping through the land, stirring a tsunami – ably led by the youths whose popular reality show, BBNaija, for the first time did not distract or deter. They are shocked to their bone marrows at the phenomenal accept- ability of Obi’s candidacy and the demand for his presidency by Nigerians across board. Be- cause no political movement had been this massive, spontaneous, organic and revolutionary in our recorded political experience.

2023: Why Afenifere Is Supporting Peter Obi

 By Chief Ayo Adebanjo

Before the political parties conducted their primaries, a journalist asked what is my view about the 2023 general election? I answered and said the country should be restructured before the general election, and he followed up by asking if there should be an election, which zone should the presidency come from? And I unhesitatingly said, of course, the South-East.

*Chief Adebanjo

After the primaries and the candidates emerged with Asiwaju Bola Tinubu from the South-West, APC; Atiku Abubakar on the platform of PDP; and Peter Obi on the platform of Labour Party and I announced Afenifere’s support for Peter Obi, not a few Yoruba leaders question why I should be supporting Peter Obi a candidate of Igbo extraction against Asiwaju Bola Tinubu, a Yoruba.

I took my time to explain that the presidency is not a contest between the Yorubas and the Igbos, and to a large extent I was able to convince many.

Buhari Is Encouraging Secession – Ayo Adebanjo

 

*Adebanjo 

The National leader of the pan-Yoruba socio-cultural organization, Afenifere, Chief Ayo Adebanjo, has said that President Muhammadu Buhari’s unyielding opposition to the widespread yearning of Nigerians for the restructuring of the country is swelling the ranks self-determination agitators and fueling the demands for secession.

Speaking at the Service of Songs in honour of the late Publicity Secretary of Afenifere, Mr. Yinka Odumakin, at the Police College Ikeja on Thursday, April 22, Adebanjo stated that if Buhari claims to be a democrat, he would not have refused to gratify the yearning of the people to have the country restructured:

“It’s Buhari that encourages secession. Those of us calling for restructuring are the people who want Nigeria to stay. They mention Igboho, they mention Nnamdi Kanu. These people represent the youths here, because the suffering is much; the suffering is bad. And if they don’t restructure Nigeria, we’ll have more Igbohos, we’ll have more Nnamdi Kanus. I don’t support secession and don’t oppose it,” he said. 

Mamman Daura Seeks ‘Competence’

By Lasisi Olagunju

Leader of the 'unseen' persons ruling us, Alhaji Mamman Daura, spoke last week. He said enough of turn-by-turn presidency for Nigeria. He decreed that North-South rotation of the presidency of Nigeria should be dead; from 2023, the most competent among contenders would be put in the Presidential Villa.

*Daura 

The Afenifere reacted sharply; the North is silent; the Ohanaeze spoke hard. Leaders of the Niger Delta also kicked against Daura's executive order banning zoning of the presidency. But what can their puny noise do to a people who built their confidence on solid rock? When a man whose lips rarely move decides to speak out, you had better drop all you are doing and listen carefully. The man who spoke is not known to be a flippant person.

The South And Nigeria’s Democracy

By SKC Ogbonnia

The handshake across the Niger summit has come and gone.  Though the event was fraught with strategic shortfalls, the move ought to be encouraged by all, because disunity in Southern Nigeria has been a stumbling block to Nigeria’s democracy.

Here is why and how. A definite problem that dogged the Nigerian democracy for ages was lack of dynamic opposition due to proliferation of political parties. This phenomenon contributed to systemic dictatorship and, by consequence, a history of power abuse. The god of democracy came to the rescue by provoking the creation of the All Progressive Congress (APC). Unfortunately, however, the desired outcome has been elusive because of another dimension of dictatorship in form of primordial ethnic tyranny.

The Enemy Within And The Cold-Blooded Threat From Arewa (1)

By Femi Fani-Kayode

On March 28th a hitherto unknown northern group known as the Arewa Youth Consultative Forum, through its spokesman, one Yerima Shetima, had the nerve and effrontery to accuse Afenifere and the Yoruba  nation of a “subtle campaign of ethnic cleansing” and went on to threaten us with what they described as “reprisals against the millions of Yoruba living in the north” if we did not stop complaining about the fact that our people were slaughtered in Ile-Ife and that the police were handling the whole matter in a selective, inappropriate and unjust manner.

It is clear that this is not an empty threat because for the last two weeks fake and horrendous videos and graphic pictures of what purport to be the killings of Hausa Fulanis by the Yoruba and the people of Ile-Ife are being circulated all over the internet and social media by those that seek to promote anarchy, violence and carnage and those that are set to kill.

This is not the time to escalate the tension and we must do all we can to exercise restraint and keep the peace but clearly the stage is being set by some in the north for ethnic pogroms and reprisals against the Yoruba.

Yet we are not in the least bit perturbed and someone should advise the Arewa Youth Consultative Forum and those that they represent that pulling the tail of the tiger can be a very dangerous thing indeed.

Like Shakespeare’s King Henry V once said they must “wake not our sleeping sword lightly.”

They and whoever sent them can be rest assured that the Yoruba are not intimidated or deterred by their boastful threats and that we will lose no sleep over their irresponsible and reckless words.

Whether they and their sponsors like it or not we shall continue to complain and to protest and we eagerly await the full manifestation and execution of their cold-blooded and unwarranted threat.

Yesterday evening the Arewa Consultative Forum itself, the body of elders and leaders that speaks for the north, chose to stop hiding behind their youths and waded into the ring.

They issued a formal statement, through one Muhammadu Ibrahim, who is apparantly their spokesman, cautioning Yoruba elders and leaders not to “give ethnic coloration to the Ile-Ife crises” and that if they continued to do so they should be mindful of and ready for what he described as “reprisal consequences”.

Herdsmen Of Terror

By Lewis Obi  

On 2nd October 2015, I offered it as my opinion on this page that the provocative activities of Fulani herdsmen are likely to lead to war which “when it begins, will be like all wars – senseless, destructive and lamentable. No one knows when and where it will begin, but it will begin as a convulsive reprisal for a massacre by Fulani herdsmen, a phenomenon that has now assumed all but a common occur­rence in Nigeria.’

“The scale and frequency of massa­cres by Fulani herdsmen without a single prosecution is the clearest evidence of what is known as impunity, and impunity is the reason the coming war is inescap­able.”

That was before the herdsmen had kid­napped and murdered the traditional rul­er of Ubulu-Ukwu in Delta State. That was before the herdsmen conducted their full-scale terrorist invasion of Agatu land in Benue State practically paralyzing and occupying eight local governments in the state and killing at least 500 per­sons and burning scores of towns and villages. That was before the Ugwuneshi incident in Enugu State where a dis­tressed community being harassed by the herdsmen was gathering to discuss its predicament. Suddenly Nigerian Army trucks arrived and, as the herdsmen cheered, the army bun­dled 76 men into their trucks and on to the Umuahia Prison. Enugu State Governor Ifeanyi Ugwuanyi then went to Umuahia, trying to secure the freedom of the humiliated men, and dropped a tear or two. But that was just the beginning of his anguish. In Ugwuneshi he was dealing with 76 men unjustly imprisoned. He broke down last week when he had to see recovered dead bodies of men slaugh­tered by the same Fulani herdsmen at Ukpabi Nimbo, Uzo-Uwani.

The rampaging herdsmen had at­tacked and burned seven villages – Nimbo Ngwoko, Ugwuijoro, Ekwuru, Ebor, Enugu Nimbo, Umuome, and Ugwuachara.

The most frightening part of the attack on Nimbo was the high level discipline and military precision of its execution. The Enugu State Govern­ment had been informed of the im­pending attack and the governor had promptly convened the state’s secu­rity council meeting which included every arm of the security agencies – the Enugu Garrison Command 82nd Division of the Nigerian Army, the Commissioner of Police, the Depart­ment of |State Security, and Prison officials. Each arm assured the gov­ernor that it would do everything to pre-empt the attack. The herdsmen apparently operate at a much higher level and, so, the best laid plans of the governor and the state’s security agencies were thwarted by Fulani herdsmen. That sense of impotence and helplessness necessitated the gover­nor’s recourse to and the re-mobilization of the state’s indigenous neighborhood watch. With the unanimous approval of the traditional rulers and the association of town unions, Governor Ugwuanyi had to cough out N100 million to begin the process of activating the vigilante net­work.

The scariest part of the Nimbo disaster was the reaction of the 19 governors of Northern Nigeria who flat out denied the fact known to all that Fulani herdsmen had conducted the massacre. Indeed, in a show of righteous indignation, they warned Nigerians to stop ‘insulting’ Fu­lani herdsmen.

Ndigbo As Migrants In Nigeria?

By Ikechukwu Amaechi

Three years ago, I travelled to the United States for the annual convention of Mbaise people living there. The convention, which is usually rotated among the states in the U.S., held in Dallas, Texas, that year.

(Pix: Vanguard)

Former Deputy Speaker of the House of Representatives, Emeka Ihedioha, a proud Mbaise son, and President General of Ezuruezu Mbaise, the umbrella association of Ndi Mbaise in Nigeria, Okey Aguwa, who lived in the U.S. for many years before coming back home, were also in attendance.

That was the first time I was attending the convention that had become a landmark event for our people in the U.S. every year. And it was like a homecoming of sort for me.

A very good percentage of Mbaise people living in the U.S. was there because, as I was told, many of them live in the twin cities of Dallas and Houston in Texas.

I met many friends, some of whom were school mates, who left the shores of Nigeria immediately we left secondary school.

What surprised me most was that most people who graced the ceremony had the titles of chief or lolo prefixed to their names. Many were adorned in elaborate traditional regalia with heavy beads around their necks and wrists and oversized fans in their hands.

And you dare not call anybody by his first name without first pronouncing the word chief.

I remember telling someone who sat beside me at the gala night that there seemed to be more chiefs and lolos of Igbo extraction in the U.S. than we have in Nigeria. The guy smiled and said I had not seen anything yet. “Wait until you see the Eze Ndigbos. These ones are the small fries in the bourgeoning chieftaincy industry among Ndigbo in the U.S.”.

As it is in the U.S., so it is in almost every part of the world where the Igbo live and, of course, Nigeria their country is not an exception.