Ojukwu: Exile, Diplomacy And Survival

Book Reviewer: Cosmas Omegoh  

Even in death, fingers keep pursuing General Chukwuemeka Odumegwu-Ojukwu, the leader of the defunct Biafra Republic. And that is largely because of the pivotal role he played during the 30-month Nigeria/Biafra war (1967- 1970). 

Even more than five decades after the war ended and a decade after Emeka Odumegwu-Ojukwu, the Ezeigbo Gburugburu's death, anything and everything said about him is adjudged emotive and emotional by many, including those who have no cause to be so. That is why this factory-fresh book, Ojukwu: Exile, Diplomacy And Survival, written by Kanayo Esinulo, the General’s aide in exile is sure to be of immense interest. 

2024: Governments As Our Enemy

 By Ugo Onuoha

A happy new year wish will be in order though it is certainly obvious this will be a thoroughly unhappy and extremely troubling year for a majority of Nigerians. From the 1960s, and especially since the return of democracy [read rule by civilians], governments at all levels, have steadily proved themselves to be enemies of the people. 

At least since 1999, the expectation has been that we will experience government of the people, by the people and for the people. No. That has remained an illusion. What we have had has been government of the rulers, by the rulers and for the rulers. The government as a force for good does not apply in our clime.

WF Kumuyi: Feisty At Eighty

 By Banji Ojewale

Years ago Pastor William Folorunso Kumuyi, General Superintendent of the Deeper Christian Life Ministry, opened a chink in the curtains of the future he anticipated for himself. Preaching to a large congregation of local worshippers that also had an overflow of global online audience, he said he happily looked forward to a season when no black strands would remain on his head. It would be a glistening crown of white hair.

*Pastor Kumuyi

The revered cleric said he hoped that before then, by the Mercy of the Great Master he serves, he would have succeeded in spreading the Gospel of Christ worldwide. He is not ready to retire, he assured the assembly. But in very advanced age, he would request the Deeper Life Bible Church to acquire a reclining chair for him to enable him undertake more of searching the Scriptures, more of hearing from Heaven and more of teaching the Word. As Pastor Kumuyi foresaw it, the white hair has since landed, dominantly and decisively defeating the black.

Again, as he predicted, the Church the Lord used him to found is taking the message of Christ’s love to every corner of the globe, beginning right here in Nigeria and to other African countries, and beyond. What we haven’t seen is the chair. Will it be a cane seat? Or the steel version? Either way, many don’t expect the pastor to ask for it soon.

Who Wrote ‘Things Fall Apart’?

 By Uzor Maxim Uzoatu

It all started at the local secondary school in Ndiorumbe when the literature teacher, Holy Nwankpi, asked his students: “Who wrote Things Fall Apart?”

The first student pleaded his innocence thusly: “I didn’t write it-o!”

                                                  *Uzoatu

Another student pointed an accusing finger at the denying student and screamed: “He is a liar. I know he wrote it!”

The class prefect joined the fray with these words: “I saw him when he was writing Things Fall Apart with a red biro!”

Wole Soyinka To President Buhari: The Roof Of National Edifice Is On Fire!

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Between ‘Dividers-In-Chief’ And Dividers-In-Law 

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By Wole Soyinka

I am notoriously no fan of Olusegun Obasanjo, General, twice former president and co-architect with other past leaders of the crumbling edifice that is still generously called Nigeria. I have no reasons to change my stance on his record. Nonetheless, I embrace the responsibility of calling attention to any accurate reading of this nation from whatever source, as a contraption teetering on the very edge of total collapse. We are close to extinction as a viable comity of peoples, supposedly bound together under an equitable set of protocols of co-habitation, capable of producing its own means of existence, and devoid of a culture of sectarian privilege and will to dominate.

*Soyinka and Buhari 

On Africa Day, May 2019, organised by the Union Bank of Africa, I similarly seized an opening to direct the attention of this government to warnings by the Otta farmer over the self-destruct turn that the nation had taken, urged the wisdom of heeding the message, even while remaining chary of the messenger. That advice appears to have fallen on deaf ears. In place of reasoned response and openness to some serious dialogue, what this nation has been obliged to endure has been insolent distractions from garrulous and coarsened functionaries, apologists and sectarian opportunists.

May Our Road Be Rough In 2019!

By Banji Ojewale

Tai Solarin, Nigeria’s under-celebrated educationist, social critic and visionary reformer, wrote a newspaper article 55 years ago to usher in 1964. He simply titled the essay, May Your Road Be Rough. It was the great man’s prayer that the going should be tough and rough for his compatriots during the year.

Hardly a wish to say Amen to by millions who were in churches across Nigeria and worldwide to usher in the year 2019. In his days, as it still is in our age, Solarin realized the controversy his position would generate. So, early in the write-up he allayed his readers’ fears. He wasn’t wishing them evil, he averred.

“I am not cursing you;” he said. “I am wishing you what I wish myself every year. I therefore repeat, may you have a hard time this year, may there be plenty of troubles for you this year!” If fellow citizens didn’t know how to respond to this strange salutation on New Year’s Day, the Ikenne-born writer offered this counsel: ‘’ If you are not so sure what you should say back, why not just say, ‘Same to you’? I ask for no more.’’

End The Bad Blood Between The Yoruba And Ndigbo Now!

*Azikiwe and Awolowo 

By Femi Aribisala

The hatred between the Yoruba and Ndigbo has gone on for far too long. Let there be love shared among us!

The Yorubas and the Igbos, two of the most resourceful, engaging and outgoing ethnic groups in Nigeria, are becoming implacable enemies. Increasingly, they seem to hate one another with pure hatred. I never appreciated the extent of their animosity until the social media came of age in Nigeria. Now, hardly a day passes that you will not find Yorubas and Igbos exchanging hateful words on internet blogs.

The Nigerian civil war ended in 1970. Nevertheless, it continues to rage today on social media mostly by people who were not even alive during the civil war. In blog after blog, the Yorubas and the Igbos go out of their way to abuse one another for the most inconsequential of reasons. This hatred is becoming so deep-seated, it needs to be addressed before it gets completely out of hand. It is time to call a truce. A conscious effort needs to be made by opinion-leaders on both sides of the ethnic divide to put a stop to this nonsense.

Both the Yorubas and the Igbo stereotype one another. To the Igbo, the Yorubas are the “ngbati ngbati” “ofemmanu” who eat too much oil. They are masters of duplicity and deception; saying one thing while meaning another. To the Yorubas, the Igbo are clannish and money-minded. They are Shylock traders who specialize in selling counterfeit goods.

But the truth is that stereotypes are essentially generalisations and exaggerations. In a lot of cases, they are unreliable and untrue. Stereotypes must be recognised at their most effective as a joke. They are the stock-in-trade of seasoned comedians; the garnish for side-splitting anecdotes at weddings and social gatherings. Stereotypes should not be taken seriously. We should laugh at them without being offended by them.

Who Is An Intellectual In Nigeria?

By Simon Abah

As an undergraduate of the University of Ibadan, years ago, I looked forward to many occasions on campus. Some were matriculation and convocation ceremonies. Another was the faculty-lecture-summit involving notable outside stakeholders such as the ones I witnessed, involving Femi Falana, Frank Kokori and others. These  summits were academically enriching and fulfilling – despite my early-in-the-day- exposure to academic giants such as Professors A. Faniran, O. O. Areola, J. O. Ayoade, C. O Ikporukpo, A. S. Gbadegesin and others that space won’t permit me to mention.

On the day of matriculation and or convocation ceremonies, we dressed smartly and hung around outside the convocation and/or matriculation arena. Afterwards, we went about exchanging forced banters especially to the celebrants we didn’t know personally. You need not know the celebrants to be feted. We were on a mission to be feted. All you needed do was to say, “congratulations” to celebrants, family members and parents, acting like you know them, beaming with angelic smiles. This gave you straight passage to enjoy a culinary trip. How we needed it! Conserving scarce resource was a student’s fare. At least we were certain that we weren’t going to dine on those days at D’Morris restaurant within campus and saved nickels which we needed to sustain ourselves afterwards.

The University of Port Harcourt held its convocation ceremony on Friday, March 24, 2017 for undergraduate and graduate students. It reminded me of Ibadan days, only this time, I needn’t have to go to the panoply of celebratory arcade to be feted by unknown persons. I came at the behest of the family of a graduate and was sure of my chow. 

Although choices await school leavers especially as finding a job in Nigeria is largely dependent on the contact persons one knows nowadays. There are a few jobs for few people. A graduate nearby, out of excitement in fulfilling a life ambition, spasmodically shouted to his parents, “Dad, I am now an intellectual.” I had to stare. Intellectual? Who is an intellectual in Nigeria?

Nigerians, Time To Hold Our Leaders Accountable

By Remi Oyeyemi

Like millions of other Nigerians, one is very concerned. One is concerned about the subsisting chaos in our social order. One is concerned about the turbulence in our economic condition. One is worried about the glorification of charlatanism in our political landscape. One is disturbed about the morass of our moral mill. The absence of integrity, the discountenance of dignity, the disrespect of reason and disregard of facts all combine to give one serious concerns about Nigeria.

*Remi Oyeyemi

When one traverses the social media, rummages through the newspapers, and listens to real life experiences of Nigerians, one could feel the concern of Nigerians. From discussions with variety of Nigerians, irrespective of the social, economic and political status, the concerns have been evident. One could fathom that Nigerians wanted solutions to the manifesting myriad of problems. One would come away with the fact that Nigerian are fed up with the situation in the country.

But what is not very clear is how ready are Nigerians of all hue and clime to get off the sidelines and be involved in changing the course of their destinies. Their attitude of believing in a messiah to come around and liberate them might not be the best one given what we have witnessed so far. It is becoming increasingly self evident that Nigerians have to stand up and take control of their destiny by getting off the sidelines.

It is one’s belief that time is now for all of us to get off our laptops, drop our pens, stop complaining and get off the sidelines. It is time for all of us to accept the fact that we are the captains of our souls. Not all of us can be president. Not all of us can be senators. Not all of us can be governors. But certainly all of us can be active participants in the political process. Through our participation we would all be able to work together to forge a new destiny for our country, forge a new country for our children and for the posterity.

“Destiny is not a matter of chance. It is a matter of choice. It is not a thing to be waited for, it is a thing to be achieved”  – William Jennings Bryan  

With our active participation as individuals or as members of groups we would be able to decide on the direction of the country and the type of policies that have to be in place. We would be able to hold our leaders accountable. If someone is a local government chairman and he is not able to declare his assets, we would be able to hold him accountable or force him to leave office.  Any councilor that lives beyond his means could be held accountable. House of Assembly members would be forced to be accountable on their stewardship.

The Senators who collect constituency allowance and spend such on their girlfriends would be made to answer questions. Those who become commissioners and live beyond their incomes would have some explanations to do. The political party operatives would not be allowed to get away with deceit and deception. Party platforms and promises would be seriously adhered to. Presidents or governors would not get into the office and deny their promises made during campaigns.  All these could be possible only through mass participation in the political process.

Mass participation is the heart and soul of democracy. It is the life blood of freedom. It is the best check and balance for governance. Mass participation is the best form of holding elected officers accountable. If our elected officers know that we are all paying attention, they would think twice before they steal our commonwealth or engage in any other form of corruption. If our elected officers know that we are informed and very much aware of the way the process works, they would not be able to hold us to ransom or deceive us.

13 Threats To Nigeria

By Tola Adeniyi  

With this title several readers will jump to the conclusion that the dreaded but now degraded Boko Haram terrorist group should occupy the Number one slot while the Fulani herdsmen terrorists and the new Ijaw Avengers would rank second and third respectively. They are wrong!

While the menace of the three mentioned terrorist groups constitutes grave threat and danger to Nigeria’s corporate existence and her economic resurrection, the combined menace of the three will pale into insignificance when placed side by side with the menace of the criminal silence of Nigerians in the face of the serious onslaught perennially and perpetually unleashed on the country by a handful of vultures who have bled Nigeria to near death with their insane looting of the country.

The Number 1 threat to corporate Nigeria is the unexplainable timidity of all Nigerians, the criminal silence of the masses in the face of the huge theft of their patrimony by a handful. Sometimes I wonder if Nigeria is the same country that produced legendary Aminu Kano, Madam Sawaba, Mrs. Olufunmilayo Kuti, Margaret Ekpo, Joseph Sarwan Tarka, Adaka Boro, Tai Solarin, Arthur Nwankwo, Fela Anikulapo-Kuti, Beko Ransome-Kuti and fiery Gani Fawehinmi among a few others.

Inability to speak out against evil, against injustice, against oppression, depression and deprivation is the beginning of calamitous tragedy. Nigerians have kept too quiet for too long that we now have a deadly monster that has almost swallowed us up as a people. Can we pretend not to know when our school drop-out neighbour who became chairman of local government suddenly started putting up a mansion and assembling porch cars in his yard? Did we not see Ghana-Must-Go bags being loaded and off loaded in the National Assembly? Did we not see our governors, presidents and other public officials suddenly becoming billionaires? We kept quiet.

Behold General Buhari's Contemporaries!

By Dan Amor
They were all members of a departed era, apostles of a dying generation — a generation that raped Mother Africa to this pariah and prostrate status. Members of the clan of military dictators in Africa were many but for space management, we may mention just a few who were as brutal as General Muhamadu Buhari was before his regime was halted by General Ibrahim Babangida in August 1985. 

*Gen Buhari

At their commanding height was Gnassingbe Eyadema who in January 1963 organized the first military coup in Africa to overthrow the government of President Sylvanus Olympio. Eyadema assumed full power in 1967 and ruled till 2005 when he died. Before his death, he had groomed his son to assume the mantle of leadership in that tiny West African country like a dynasty. 

There is Paul Biya of Cameroon who came to power since November 6, 1982. There was a Charles Taylor, leader of the rebel group known as National Patriotic Front of Liberia(NPFL), one of the groups that forced erstwhile dictator Samuel Doe out of office. Taylor who committed a lot of war crimes and crimes against humanity over which he was jailed in 2012 by the International Court of Justice at The Hague, ruled Liberia between 1997 and 2003. Also, there is Omar Al-Bashir of Sudan, one of the most treacherous dictators in the world today. He has been declared wanted by the International Criminal Court for crimes against humanity since 2008 having embarked on ethnic cleansing like the late Adolf Hitler of Germany.