Book: Eternal Truth (Poems: Timeless Wisdom for Purposeful Living)
Author: Steve Obidi
Pagination: 122
Publishers: Kraft Books Limited,
Ibadan, Nigeria
Reviewer: Banji Ojewale
Book: Eternal Truth (Poems: Timeless Wisdom for Purposeful Living)
Author: Steve Obidi
Pagination: 122
Publishers: Kraft Books Limited,
Ibadan, Nigeria
Reviewer: Banji Ojewale
By Tony Eluemunor
“I prefer to be accused of nastiness than to join in
the national pastime of consigning events of a few years ago into prehistory”.
Chinua Achebe wrote that in the preface of his book of essays, Morning Yet On Creation Day, to explain why he had to include essays on the Biafran war in that book instead of pretending that the war never took place. Here and now, I second that “motion”.
Tatalo Alamu, in his offering titled Ninety Bouquets For Jack Gowon published in the Nation newspaper of November 3, 2024, poured encomiums on Gen. Yakubu Gowon, “as an exemplary Nigerian patriot, a soldier-statesman and shining moral exemplar for many of his compatriots”.
By Banji Ojewale
The universal principle is that what goes around must come around. It’s not so in Nigeria. With us, when what goes around goes around, it does more than coming around. As it makes its return trip, it comes aground, grounding us, leveling us, merging us with the miry mud. That’s been our history, extinct and extant. We create institutions and leaders from this back-and-forth process to form an endless cycle of vulnerable links in governance that remind us of the late poet, Christopher Okigbo:
"AN OLD STAR departs, leaves us here on the shore, Gazing heavenward for a new star approaching; The new star appears, foreshadows its going Before a going and coming that goes on forever…" (Path of Thunder).
*Buhari and TinubuIt is a villainous star, a kind of abiku that gives short-lived joy to the home where it surfaces at birth. Our present is nothing but a horrid replay of our unpleasant encounters with the past. We sowed the wind yesterday; but today we’re reaping what’s greater than the wind. What goes around comes aground.
By Uzor Maxim Uzoatu
Nigeria is fiction. The country’s Constitution has been transferred to a new shelf in the library: the shelf containing fictional works. The latter-day patriots of Nigeria can cry all they want against me, but in this instance I only choose to stand solidly in solidarity with the words that Samuel Johnson uttered on the evening of April 7, 1775, to wit: “Patriotism is the last refuge of scoundrels.”
There can never be a short supply of toadies and ill-assorted scoundrels defending the many fictions of the government of Nigeria in this new age when former activists and revolutionaries have turned into government spies and informants.
By Ugochukwu Ejinkeonye
Whenever the full history of Nigerian literature is written, Daniel Olorunfemi Fagunwa (popularly known as D.O. Fagunwa), the Yoruba language novelist, will certainly occupy his rightful place as one of its pioneers. Although literate in the English language, Fagunwa chose to put his indigenous language in the limelight by employing it in the writing of his novels which not only enjoyed wide readership among the Yoruba-reading population of the then Western Nigeria, but also attracted critical response from both Yoruba and non-Yoruba scholars.
*D.O. FagunwaGiven Fagunwa's education
and exposure, it may be unfair to draw the conclusion that he was blissfully
unaware of the limitations he was imposing on himself in terms of readership
and critical appreciation when he chose to write in Yoruba. What seems more
likely the case is that he was willing to sacrifice on the altar of cultural
and linguistic nationalism the fame he would certainly have gained beyond his
ethnic block and the hefty financial reward that would have come rolling to his
doorstep had he chosen English as his medium of expression.
According to Professor Ayo Bamgbose, although “Fagunwa…was quite familiar with certain works in English literature, including translations of stories from Greek mythology...two possibilities were open to him. He could use his knowledge of English literature to produce a European type of novel…or he could create something of his own, drawing his inspiration from traditional material. It was the latter course that Fagunwa chose. Fagunwa based his novels on the tradition of the Yoruba folk-tale (Bamgbose, 1974).”
One of Nigeria’s pioneer writers and retired professor of Literature, John Pepper Clark-Bekederemo, is dead. He died Tuesday morning, October 13, 2020. He was 85.
A statement jointly signed by Professor C. C. Clark and Mr. Ilaye Clark, for the family, revealed that Professor Clark-Bekederemo died surrounded by his immediate family.
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| *Odia Ofeimun |
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| *Professor Pius Adesanmi |
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| *Nnamdi Kanu |
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| *Christopher Okigbo and Chinua Achebe |
Recently, the classic African novel Things Fall Apart by Nigerian author, Chinua Achebe, was
translated into Persian by Ali Hodavand and released in Iran. Nasrin
Pourhamrang, Editor-in-Chief of Hatef Weekly Magazine interviewed the author on a wide range of topics from Art, culture
and literature; politics, cultural and linguistic preservation; to the legacy
of colonialism and his forthcoming book, There
Was a Country-A Personal History of Biafra.
Chinua Achebe was born in Nigeria in 1930. He was raised in the large village
of Ogidi, one of the first centers of Anglican missionary work in Eastern
Nigeria, and is a graduate of University College, Ibadan. His early career in
radio ended abruptly in 1966, when he left his post as Director of External
Broadcasting in Nigeria during the national upheaval that led to the Biafran
War. Achebe joined the Biafran Ministry of Information and represented Biafra
on various diplomatic and fund-raising missions. He was appointed Senior
Research Fellow at the University of Nigeria, Nsukka, and began lecturing widely
abroad. For over fifteen years, he was the Charles P. Stevenson Professor of
Languages and Literature at Bard College. He is now the David and Marianna
Fisher University Professor and Professor of Africana Studies at
Brown University.