Showing posts sorted by relevance for query there was a country by chinua achebe. Sort by date Show all posts
Showing posts sorted by relevance for query there was a country by chinua achebe. Sort by date Show all posts

Friday, June 23, 2017

Swan Song Of The Iroko: The Life, Time And Works Of Chinua Achebe: The Lessons For Nigeria

By Professor Umelo Ojinmah

(Paper presented at the Memorial Symposium in Honour of Professor Chinua Achebe by Association of Nigerian Authors (ANA) on 20 May 2013 at International Conference Centre, Abuja)
*Chinua Achebe 

 Preamble
There are few writers that their lives and works have been studied as much as Achebe’s. His novels, especially, Things Fall Apart is standard reading in many high schools in America and Europe, including Germany, and all over Africa and Asia. I know that my work on Achebe was excerpted and is used in a text, Novels for Students Vol. 33 Ed. Sara Constantakis (2010) for high school students in America

Most of us here have critiqued one of Achebe’s work or the other.  Achebe has influenced writers from all over the world – Europe, America, Australia, and Asia. The New Zealand Maori writer, Witi Ihimaera, acknowledges that he was influenced by Chinua Achebe. He became one of the most famous indigenous writers of the Maori nation and has, himself, influenced a new generation of Maori writers. As editor of the African Writers Series, Achebe edited and mentored a host of African Writers including Ngugi Wa Thiong’0.  Elechi Amadi in a recent interview accepted as much, that they all were influenced by Achebe, which is one of the reasons he is seen as the father of African Literature. Growing up, many of us never knew how books are made. For us, Shakespeare was that nebulous but wonderful writer who weaved magic with words that our teachers asked us to memorise. It was Achebe that made us realise that writers were flesh and blood like us; that is what Achebe did for so many people, bringing literature to life and kindling our interest in writing.

 I: Life and Time 
When  Karl Maier’s This House has Fallen: Nigeria in Crisis was published in 2000 there was the usual hue and cry by Nigeria’s elites and politicians on what they saw as the denigration of the Nigerian state. Coming seventeen years after the publication of Achebe’s The Trouble with Nigeria  (1983) it was amazing that despite the obvious kleptocracies of those at  leadership positions at both state and national levels that have stunted development of the Nigerian state, people still shouted themselves hoarse about the conclusion of Karl Maier’s This House has Fallen. A conclusion that Chinua Achebe had drawn and foretold seventeen years earlier. 

Although this paper celebrates the life and achievements of Chinua Achebe, as a writer and social critic, in the light of the furore generated by There was a Country: A Personal History of Biafra and the level of discourse that it has precipitated, I was tempted to jump into the fray, but I quickly realised that what was happening was, in fact, what Chinua Achebe wanted. To draw attention to those issues raised, debate them, criticize them, but definitely not ignore them or sweep them under the carpet). Chinedu Aroh writes that “Achebe … feels the forty-two years the book took him to release shows the seriousness therein. According to Pourhamrang Achebe ‘had to find the right vehicle that could “carry our anguish, our sorrow ... the scale of dislocation and destruction ... our collective pain’’’ (cited in NewsRays, 2012, 40). 

The only sad note, particularly for Achebe scholars, is that the people who should be debating these issues are not; the leaders and government functionaries whose actions impact on the lives of the citizens. For it is for such people that There was a Country: A Personal History of Biafra was written, so that we do not continue to play the ostrich as a nation. Achebe’s death has brought out all manner of critics and pseudo-critics. Recently, Odia Ofeimun, in his interview with Ademola Adegbamigbe and Nehru Odeh, under the guise of reacting to Chinua  Achebe’s  There was a Country: A Personal History of Biafra took a hefty swipe at The Trouble with Nigeria thirty years after its publication claiming that:
We loved him so much for what he wrote that we hardly ever challenged some of the most contentious positions in his novels and in his non-fiction writings. Achebe said many things that are thoroughly wrong and that we ought to have contested very sharply and strongly.

Ofeimun states that “The trouble with Nigeria is not just bad leadership. That is the first bad point” yet by the time he had summed up Awolowo’s credentials he said “Now, it is good never to forget that what saved Awolowo was not just leadership….” Basic English lesson teaches us that when you use expressions such as “…was not just…” it presupposes that leadership is NOT excluded but included. Of course, it also means that there are other things that make up the qualities being advocated but the important thing is the acknowledgement that leadership is included.

Saturday, December 10, 2022

There Was A Country…Remembering Chinua Achebe

 By Banji Ojewale

In the distant past, you wouldn’t talk about Chinua Achebe without instant reference to his mountaintop novel, Things Fall Apart. He was inseparable from his literary creature that outstripped its creator. But Achebe was lucky: he was spared the tragedy of bringing forth a monster which would fatally prey on its Frankenstein god. Achebe’s own genie was genial. Upon escape from the bottle-cage, it gave the illustrious novelist a new identity tag: Africa’s foremost storyteller.

*Achebe 

However, 2012 would deliver another lingering literary lease to this great man of letters. He wrote There Was A Country: A Personal History Of Biafra. More than five decades had passed to serve as a hiatus between the book of Achebe’s youth and the new product of his advanced age. Both were mileposts, the one his first published novel (1958), and the other his last huge work before his death in 2013.

But when on November 16, 2022, the world quietly observed the eminent raconteur’s 92nd posthumous birthday, we were all drawn to his latter-day effort rather than to the one that lionized him. Why?

Saturday, March 17, 2012

There Was A Country By Chinua Achebe

----------------------------------------------
A Penguin Profile Of Chinua Achebe's Personal History Of Biafra, There Was A Country:

The defining experience of Chinua Achebe’s life was the Nigerian civil war, also known as the Biafran War, of 1967–1970. The conflict was infamous for its savage impact on the Biafran people, Chinua Achebe’s people, many of whom were starved to death after the Nigerian government blockaded their borders. By then, Chinua Achebe was already a world-renowned novelist, with a young family to protect. He took the Biafran side in the conflict and served his government as a roving cultural ambassador, from which vantage he absorbed the war’s full horror. Immediately after, Achebe took refuge in an academic post in the United States, and for more than forty years he has maintained a considered silence on the events of those terrible years, addressing them only obliquely through his poetry. Now, decades in the making, comes a towering reckoning with one of modern Africa’s most fateful events, from a writer whose words and courage have left an enduring stamp on world literature.

Achebe masterfully relates his experience, both as he lived it and how he has come to understand it. He begins his story with Nigeria’s birth pangs and the story of his own upbringing as a man and as a writer so that we might come to understand the country’s promise, which turned to horror when the hot winds of hatred began to stir. To read There Was a Country is to be powerfully reminded that artists have a particular obligation, especially during a time of war. All writers, Achebe argues, should be committed writers—they should speak for their history, their beliefs, and their people. Marrying history and memoir, poetry and prose, There Was a Country is a distillation of vivid firsthand observation and forty years of research and reflection. Wise, humane, and authoritative, it will stand as definitive and reinforce Achebe’s place as one of the most vital literary and moral voices of our age.
























*Chinua Achebe 

AN EXCERPT FROM THERE WAS A COUNTRY
 (c) Penguin Publishers Fall 2012 Catalog


The Nigeria-Biafra War was arguably the first fully televised conflict in history. It was the first time scenes and pictures—blood, guts, severed limbs—from the war front flooded into homes around the world through television sets, radios, newsprint, in real time. It probably gave television evening news its first chance to come into its own and invade without mercy the sanctity of people’s living rooms with horrifying scenes of children immiserated by modern war.
One of the silver linings of the conflict (if one can even call it that) was the international media’s presence throughout the war. The sheer amount of media attention on the conflict led to an outpouring of international public outrage at the war’s brutality. There were also calls from various international agencies for action to address the humanitarian disaster overwhelming the children of Biafra. 



















Ugochukwu Ejinkeonye with the book...

Said Baroness Asquith in the British House of Lords, “Thanks to the miracle of television we see history happening before our eyes. We see no Igbo propaganda; we see the facts.” Following the blockade imposed by the Nigerian government, “Biafra” became synonymous with the tear-tugging imagery of starving babies with blown-out bellies, skulls with no subcutaneous fat harboring pale, sunken eyes in sockets that betrayed their suffering. 

Someone speaking in London in the House of Commons or the House of Lords would talk about history’s happening all around them, but for those of us on the ground in Biafra, where this tragedy continued to unfold, we used a different language . . . the language and memory of death and despair, suffering and bitterness. 
The agony was everywhere. The economic blockade put in place by Nigeria’s federal government resulted in shortages of every imaginable necessity, from food and clean water to blankets and medicines. The rations had gone from one meal a day to one meal every other day—to nothing at all. Widespread starvation and disease of every kind soon
set in. The suffering of the children was the most heart-wrenching.

Saturday, May 21, 2022

The Iconic Exit Of Chinua Achebe

 By Uzor Maxim Uzoatu

Chinua Achebe died at exactly 11:51pm (US time), that is 4.51am (Nigerian time), on Thursday, March 21 at the Harvard University Teaching Hospital, Massachusetts, USA, aged 82. It was one death that shook the entire world as tributes came pouring in from all the continents of the world, from presidents down to paupers. 

      *Pix by Ugochukwu Ejinkeonye (2013)

For some of his admirers, the world stood still, yet for orders events moved at a frenetic pace, culminating to the Thursday, May 23 interment of the icon in his native Ogidi, Anambra State. The one-storey home of Chinua Achebe looks quite modest from the outside but it has a lift inside. The building for me captures the essence of the great progenitor of African literature: the quality of what is within is greater than any showiness outside.

 The mausoleum constructed to the side of the frontage of the building bears the heavy burden of the memory of Mother Africa in the buried remains of Professor Albert Chinualumogu Achebe, the inimitable author of Things Fall Apart. 

Achebe was interred at 4.30pm in a marble tomb in his Ikenga village ancestral home of Ogidi town in Idemili North Local Government Area of Anambra State. He was given an elaborate Christian funeral service at St. Philips Anglican Church, Ogidi, as opposed to the African mores he championed in his novels.

Wednesday, October 4, 2023

An Airport For Chinua Achebe

 By Uzor Maxim Uzoatu

There is a Chinua Achebe International Airport in Anambra State. It was a spectacular masterstroke from Governor Charles Chukwuma Soludo when he renamed the Anambra Airport at Umueri after Chinua Achebe. 


*Achebe 

The ovation that Soludo got when he made the announcement in his speech at the 63rd Nigerian Independence Anniversary which took place at Dr Alex Ekwueme Square, Awka, on October 1 was thunderous and long-lasting. 

Monday, November 21, 2022

Power And Politics Of The Written Word: The Legend of Chinua Achebe

Keynote Address - 2022 Chinua Achebe Literary Festival and Memorial Lecture, Wednesday, November 16, 2022 at Prof Kenneth Dike Central E-Library, Awka, Anambra State 

By Uzor Maxim Uzoatu

Chinua Achebe lived in glory as the one-man institution who conquered the world for Mother Africa, and the great Kenyan novelist, Ngugi wa Thiongo, put it in these words: “Achebe bestrides generations and geographies. Every country in Africa claims him as their own.” 

On November 16, 1930, Albert Chinualumogu Achebe was born to a teacher-cum-evangelist father of the Anglican Communion in the town of Nnobi, near his hometown of Ogidi, in present-day Anambra State.

Saturday, October 6, 2012

Chinua Achebe's "There Was A Country: A Personal History Of Biafra" [ A Review]

By Herbert Ekwe-Ekwe
Chinua Achebe is Africa’s foremost novelist and one of the African World’s most outstanding intellectuals. The 1958 publication of his classic, Things Fall Apart,underscores the African-centred thrust of Achebe’s esteemed literary journey. In There was a Country, Achebe revisits the 1966-1970 Igbo genocide, the foundational genocide of post-(European) conquest Africa. It is also Africa’s most expansive and devastating genocide of the 20th century, in which 3.1 million Igbo or a quarter of this nation’s population were murdered. Achebe himself narrowly escaped capture by the genocidist army in Lagos where he worked as director of the external service of Nigeria’s public broadcasting corporation.


















*Prof Chinua Achebe  
 
Safely back in Biafra, Achebe was appointed roving cultural ambassador by the fledging resistance government of the new republic to travel and inform the world of this heinous crime being perpetrated in Africa, barely 20 years after the Jewish genocide. He recalls with immense satisfaction the successes of his travels in Africa, Europe and North America during the period – meeting leading writers and intellectuals, addressing church, civil and human rights assemblies, and charity and humanitarian caucuses. 

Chinua Achebe's "There Was A Country: A Personal History Of Biafra" – A Review

By Herbert Ekwe-Ekwe
Chinua Achebe is Africa’s foremost novelist and one of the African World’s most outstanding intellectuals. The 1958 publication of his classic, Things Fall Apart,underscores the African-centred thrust of Achebe’s esteemed literary journey. In There was a Country, Achebe revisits the 1966-1970 Igbo genocide, the foundational genocide of post-(European) conquest Africa. It is also Africa’s most expansive and devastating genocide of the 20th century, in which 3.1 million Igbo or a quarter of this nation’s population were murdered. Achebe himself narrowly escaped capture by the genocidist army in Lagos where he worked as director of the external service of Nigeria’s public broadcasting corporation.






















*Prof Chinua Achebe  
 
Safely back in Biafra, Achebe was appointed roving cultural ambassador by the fledging resistance government of the new republic to travel and inform the world of this heinous crime being perpetrated in Africa, barely 20 years after the Jewish genocide. He recalls with immense satisfaction the successes of his travels in Africa, Europe and North America during the period – meeting leading writers and intellectuals, addressing church, civil and human rights assemblies, and charity and humanitarian caucuses. 

Monday, October 22, 2012

Chinua Achebe’s 'There Was A Country - A Personal History Of Biafra'

– A REVIEW 
By Ugochukwu Ejinkeonye  
At last, the world is hearing from Professor Chinua Achebe, Africa’s foremost writer, distinguished intellectual and author of the classic, Things Fall Apart, on the Nigeria-Biafra war. In a new book (There Was a Country – A Personal History of Biafra, New York: Penguin, 2012),  Achebe presents a detailed account of what is widely regarded as the ‘genocidal Biafran war’ prosecuted forty-two years ago in which about 3 million people (mostly, unarmed civilians, including women and children) were brutally killed.  
When you talk about genocide in Africa, most people would eagerly prefer we all look towards Rwanda or Darfur, or even the Democratic Republic of Congo (DRC), and not Biafra which happened about twenty years earlier and which Herbert Ekwe-Ekwe, professor of history and politics, in his review of Achebe’s memoir, describes as “Africa’s most expansive and devastating genocide of the 20th century.”  

Indeed, Biafra is a problematic subject. It readily stirs up a lot of discomfort and debilitating guilt in not a few quarters as it throws up memories of grossly disreputable decisions and actions which had far-reaching, disastrous effects on too many innocent and harmless people, from which the originators and perpetrators would so much wish to distance themselves.  The genocidal Biafran war and the horrible pogrom that preceded it are, without doubt, recent occurrences (only some four decades ago), but the strong determination of their guilt-ridden perpetrators, foreign collaborators and local sympathizers, to hastily consign this monumental tragedy to pre-history and shout down anyone trying to remind the world of it has been quite overwhelming.   


But in his new book, There Was a Country – A Personal History of Biafra,   which TIME magazine in its August 27, 2012 edition classified as one of the twelve “most anticipated” books this fall (2012) and Newsweek (of the same date) in its “Fall Books Preview 2012 placed among the “15 Books To Read,” Achebe unwraps Biafra before the world again, letting everyone into gruesome details of wanton massacres of unarmed civilians, including women and children, and the horror of mass deaths caused by unspeakable starvation and sicknesses due mainly to the inhuman blockade zealously imposed upon Biafra by the Nigerian government, with the overwhelming support of the British government, despite  outcries from several parts of the world.  

Saturday, May 4, 2013

Tribute To Chinua Achebe (Ikejimba; 1930-2013)

By Chike Momah 

[This tribute is a second revision of a piece (REFLECTIONS ON CHINUA ACHEBE) which I wrote in 2000, and revised in 2007. His passing, in the third week of March 2013, has necessitated this revision.]     



Chinua Achebe was a compelling figure, straight out of a Biblical saga. He was also, rather more prosaically, a friend who was so close, he was like a brother. A few hours after his death was blazed around the world, I received a condolence call from a member of our Dallas, TX Igbo community. This friend asked me if I was sure Chinua and I did not share an umbilical cord. Another person, this time a Reverend gentleman, expressed his condolences in rather more risqué language. “Your friendship with Chinua,” he said, “reminds me of the biblical story of David and Jonathan.”

I would be lying through my teeth if I said I was not flattered by the language in which the two condolences were couched. But while I gloried in the way my friendship with Chinua was perceived by these two gentlemen, two things struck me about the manner their perceptions were expressed.

Saturday, August 11, 2012

Chinua Achebe: 'Peaceful World My Sincerest Wish'

 Professor Chinua Achebe In Conversation With Iranian Journalist, Nasrin Pourhamrang
 -----------------------------------



          *Chinua Achebe

Recently, the classic African novel Things Fall Apart by Nigerian author, Chinua Achebe, was translated into Persian by Ali Hodavand and released in Iran. Nasrin Pourhamrang, Editor-in-Chief of Hatef Weekly Magazine interviewed the author on a wide range of topics from Art, culture and literature; politics, cultural and linguistic preservation; to the legacy of colonialism and his forthcoming book, There Was a Country-A Personal History of Biafra.
Chinua Achebe was born in Nigeria in 1930. He was raised in the large village of Ogidi, one of the first centers of Anglican missionary work in Eastern Nigeria, and is a graduate of University College, Ibadan. His early career in radio ended abruptly in 1966, when he left his post as Director of External Broadcasting in Nigeria during the national upheaval that led to the Biafran War. Achebe joined the Biafran Ministry of Information and represented Biafra on various diplomatic and fund-raising missions. He was appointed Senior Research Fellow at the University of Nigeria, Nsukka, and began lecturing widely abroad. For over fifteen years, he was the Charles P. Stevenson Professor of Languages and Literature at Bard College. He is now the David and Marianna Fisher University Professor and Professor of Africana Studies at Brown University.

Chinua Achebe has written over twenty books – novels, short stories, essays, children’s books and collections of poetry. His latest work There Was a Country – A Personal History of Biafra will be available from Penguin publishers in September. Achebe has received numerous honors from around the world, including the Honorary Fellowship of the American Academy of Arts and Letters, as well as honorary doctorates from more than forty colleges and universities. He is also the recipient of Nigeria’s highest award for intellectual achievement, the Nigerian National Merit Award; the Peace Prize of the German Book trade (Friedenspreis des Deutschen Buchhandels) in 2002; the Man Booker International Prize for Fiction in 2007; and the Gish Prize in 2010.  

Wednesday, February 15, 2017

Is Nigeria Worth Dying For?

By Arthur Agwuncha Nwankwo
This is one question that has bothered many Nigerians. As much as many of us would readily declare their love for Nigeria and haughtily proclaim that the “unity” of Nigeria is not negotiable, I have never stopped asking myself if any of these apostles of Nigerian patriotism or unity would be willing to put their lives on the line for the sake of this country. This question has become very germane in our present situation where the Nigerian state has offered scorpion in place of fish and stone for bread. I think that time has come when we need to tell ourselves the home truth. In trying to answer this question, I would like to draw from an age-long anecdote, which I heard from my father.
*Dr. Arthur Nwankwo 
Once, in a certain community, there was a king who was reputed to be much loved by his people. He owned large parcels of arable land; uncountable cash crops and livestock. He offered his resources in the service of his people for a fee. A man who cultivates on his would share his harvest into two and give the king half. If the harvest is poor, the king still took his share. But he was known for his lavish parties where the benighted villagers usually come to gorge themselves.
Suddenly, the king took ill and the chief priest, after consulting the gods, declared to the villagers gathered in front of the king’s palace that the gods required one of them to sacrifice himself so that the king can recover. From the balcony of the King’s Court, the Chief priest said he would release the feather of a fowl and on whose head the feather rested that person would be used for the sacrifice. The feather was released but interestingly all the villagers kept their faces up; blowing air upwards such that the feather remained in the air. It never rested on any person’s head. Despite their proclaimed love for their king, none of them was willing to die for the king.
This is vintage Nigeria. Despite our pretensions about the unity of a Nigerian state, despite our pontification about our love for Nigeria, nobody in this country is willing to die for Nigeria. Not too long ago, I heard a former President of this country say on national television that any Nigerian who was not prepared to die for the country did not deserve to be a Nigerian citizen. According to this former president, the earlier such a person walked out of Nigeria, the better for the country. This former president was apparently referring to a former governor who had said emphatically that Nigeria is not worth dying for. I also recall a former minister for power, who is late now, who said that he was sure that Nigeria is worth living for but he was not so sure that it is worth dying for. I have heard some say that they would love to die for Nigeria; but not Nigeria in its present condition. A market woman once asked me what I consider a rhetorical question. “Oga”, she said, ‘we are suffering too much in this country, so how do you expect me to die for Nigeria? She queried. 
The truth is that in Nigeria, people think of themselves and their primordial loyalties first before thinking about Nigeria. But I recall that late US President J.F. Kennedy once urged Americans not to ask what their country could do for them but what they could do for their country. In Nigeria, this type of clarion call is strange basically because Nigerians seem to be united in saying that the country must first inspire their patriotism before asking them for sacrifices.
But what is patriotism? The standard dictionary definition of patriotism says it is “love of one's country.” Stephen Nathanson, in his philosophical study of patriotism argues that the term involves special affection for one's own country, a sense of personal identification with the country; special concern for the well-being of the country and willingness to sacrifice to promote the country's good. Chinua Achebe defines it as “insisting on the best for your people; and demanding the best from your people”.

Monday, November 4, 2013

Ghanaian President To Deliver The First Chinua Achebe Leadership Forum Lecture

President John Dramani Mahama Of Ghana To deliver The First Chinua Achebe Leadership Forum Lecture At Bard College, December 10, 2013
*Chinua Achebe 
The Chinua Achebe Foundation is pleased to announce that on December 10, 2013, at Bard College, New York, President John Dramani Mahama of the Republic of Ghana will deliver the first Chinua Achebe Leadership Forum Lecture.

The Chinua Achebe Leadership Forum is being organized as a high profile international platform to discuss Africa's challenges in keeping with Professor Chinua Achebe’s life’s work. The theme for the gathering this year is Africa's Future: Hopes And Impediments – inspired by Professor Achebe's work. President John Dramani Mahama’s lecture is entitled: "Women In Africa: How The Other Half Lives."

Wednesday, December 15, 2010

Lingering Issues In Chinua Achebe's Female Characterisation

Ugochukwu Ejinkeonye 
Recently, (Saturday April 12, 2008), I was at the National Theatre, Lagos, because of Prof Chinua Achebe, Africa’s best known and most widely read author, who many regard as the indisputable father and rallying point of African Literature.  The Association of Nigerian Authors (ANA) had organised a forum to commemorate the fiftieth anniversary of the publication of Achebe’s classic novel, Things Fall Apart, published in London by William Heinemann in June 1958. 
*Chinua Achebe 
I was held back at the office by some engagements and so by the time I arrived at the venue, I had missed a substantial part of the ‘Interactive Session’. I came in while Mr. Segun Olusola, a former ambassador and arts enthusiast, was concluding his speech. As I sat down, I heard him paying glowing tribute to Achebe and his novel and saying how happy he was to be at the event. He then announced that he would also grace the Awka event in honour of Achebe and Things Fall Apart coming up more than a week later.  

Achebe evokes a very special kind of feelings in most people that have read either his novels or essays. And this was evident in the emotion-laden speeches made by various speakers at the National Theatre that day. The literary patriarch and icon was absent at the ceremony, but his image loomed large everywhere, and this, mind you, was not because of those large posters and billboards bearing his photographs (and, of course, the emblem of the main sponsors, Fidelity Bank Plc) displayed at strategic points by the organisers. 

His wit, deep insights, the wisdom he conveys with such sagely precision, the simple, subtle diction and disarming style, the impressive imageries he effortlessly conjures and the pleasant local colour he so generously splashes on his narratives, never cease to overwhelm. Achebe is one writer whose reputation and looming image was neither built nor enhanced by any prize. What further glamour can occasional decorations add to an already very colourful and ‘big masquerade’? The man rather dignifies any prize he decides to accept and not the other way round. For instance, as Achebe and Things Fall Apart are celebrated across the world this season, only a few, perhaps, might consider it necessary to recall that a few months ago, he was awarded the Man Booker Prize – a very important prize, no doubt.  Such information, though great in its own right, makes little or no difference to the man’s already solidly established stature.    

It is impossible to read Things Fall Apart without visualizing the village of Umuofia in its alluring freshness in the warm embrace of rich nature in its most exciting vivacity and purity.  This is the only novel I know written by an African that has acquired such a stature and influence, as to be so celebrated in such a grand fashion.

No, doubt, Chinua Achebe is Africa’s rare gift to the world and Nigeria should never cease to be glad and grateful that this giant emerged from its loins.

With his novels, superb lectures and rich essays, Achebe has been able to compel the world out there to significantly alter their entrenched warped views about Africa.

After a speaking engagement in Canberra, Australia, in the summer of 1973, Professor Manning Clark, a distinguished Australian historian wrote to Achebe and pleaded: “I hope you come back and speak again here, because we need to lose the blinkers of our past. So come and help the young to grow up without the prejudices of their forefathers…”
I find this display of sincerity very touching.

Part of the greatness of
Things Fall Apart is the significant readership it enjoys across cultures and races; its message continues to register lasting impacts that are rare and peculiar. Not a few Nigerians can recall the instant celebrity status they had suddenly assumed or even some favours that had come their way in one remote part of the world or the other just because they had let it be known that they were from Achebe’s country.
*Ugochukwu Ejinkeonye 
Achebe has also remarkably excelled as a critic and essayist. His 1975 Chancellor’s Lecture at the University of Massachusetts in Amherst, entitled, “An Image Of Africa: Racism In Conrad’s Heart Of Darkness, which I am never of tired of re-reading, has not only significantly altered the nature and direction of Conrad criticism, but is now widely regarded as one of the significant and influential essays in the criticism of literature in English.

As I listened to several speeches at the National Theatre on that Saturday, I could feel the depth of admiration displayed by the various speakers towards Achebe and his work.  The whole thing was moving on well until one lady came up with elaborate praise for Achebe for the significant “improvement” his female characters achieved in Anthills Of the Savannah, unlike what obtained in Things Fall Apart, which we had all gathered to celebrate that afternoon.

 Now, I would easily have ignored and quickly forgotten this comment as “one of those things” one was bound to hear in a “mixed crowd” if I had not also heard similar thoughts brazenly expressed by some female scholars whom I thought should be better informed. For instance, I was at a lecture in Port Harcourt some years ago when a female professor of literature announced with the excitement of someone who had just discovered another earth: When Achebe created his earlier female characters, she said,  we complained; then he responded by giving us Clara (in No Longer At Ease) and we still complained; then he gave us Eunice (in A Man Of The People) and we still asked for more; and then he gave us Beatrice (in Anthills Of The Savannah)! Unfortunately, I have encountered thoughts even more pedestrian than this boldly flaunted in several literary essays by women and some men.

Wednesday, November 16, 2016

Chinua Achebe At 86: A Tribute

By Dan Amor
When the celebrated and consummate novelist, Prof. Chinua Achebe died on Thursday March 21, 2013 in a hospital in Boston, Massachusetts, United States of America at 82, his loss was mourned not only by African writers but by statesmen and citizens of the world whom one would not readily accuse of an interest in literature. What this means is that the romantic emphasis upon the human ego which is implied in the last degree of subjectivity in romantic thought brought about a characteristic motif in the twentieth-century social life-the cult of the superman, the leader, the hero, the born man of genius, who can raise himself above the common herd and lead his people to greater height of attainment than mankind had previously reached. There seems to be a commonly held view, even among literary practitioners, that Achebe was a genius- the Eagle on Iroko in the African literature forest. He was a novelist. But there are novelists and there are novelists.
*Chinua Achebe 
In fact, there were great novelists before him in the vast cosmos of comparative literature: Henry James, Thomas Hardy, DH Lawrence, etcetera. Yet, Achebe was a logical successor to these great men of letters in the last literary generation of the twentieth century. Prof. Abiola Irele, easily one of Africa's most distinguished literary scholars and critics, noted in his reaction to the news of Achebe's death: "My first reaction when I heard the news of Achebe's death was of sadness. I am very sad to hear the news of the death of Achebe. It is a great loss. I have known him since 1962. He was a wonderful man personally. Somehow, he was not sentimental. It was Achebe who shaped African literature and gave it a standing in the world. It is something that should be commended".
There was indeed no African writer who ever influenced the thinking of his time, either in his literary output or political interventions, more than Achebe. By working so conscientiously at the interface between indigenous and English literatures, Achebe more than any living African novelist, has cultivated the English language with superstitious veneration. No writer has conceived it possible that the dialect of peasants and market women should possess sufficient energy and precision for a majestic and durable work. Achebe ventures African thought into the English language with remarkable simplicity. He detects the rich treasures of thought and diction, which still lay latent in their ore in the African traditional life. He refines them into purity and burnishes them into splendor thus fitting them for every purpose of use and magnificence.

Monday, December 10, 2012

Achebe's 'There Was A Country' Discussed At The House Of Commons

Chinua Achebe's There Was A Country: Reflections from the Nigerian Diaspora



DATE: Monday 10 December 2012
TIME: 6.00-9.00pm
VENUE: Committee Room 8, House of Commons, London SW1A 0AA
(Please allow for at least 15 minutes to clear security when you arrive)
Chinua Achebe's recently published memoirs, There was a Country: A Personal History of Biafra, have controversially reopened discussions on Nigeria's past – especially the events leading up to the first coup and the aftermath of the Biafran War. These events have had a profound impact on Nigeria and continue to critically impact developments across the country today.
  























Chinua Achebe
 
This event aims to bring Nigerians together to debate the key legacies from the coup and civil war in the context of Nigeria's present realities and future trajectory, and hopes to explore how the coup and war have:
  • adversely affected peacebuilding and state-building across Nigeria (with reference to reconciliation, integration and equality)?
  • shaped the relationship between the Nigerian State and ordinary Nigerians?
  • influenced broader understanding of how to tackle the deep and growing levels of economic and social inequality polarising Nigeria?
  • affected access to justice, transparency and accountability as well as tackling state impunity in Nigeria?Chair: Chi Onwurah MP, Shadow Minister for Innovation, Science & Digital Infrastructure 

    Speakers:
  • Donu Kogbara, Print and broadcast journalist and Board Member, Greater Port Harcourt City Development Authority
  • Dipo Salimonu, Eirenicon Africa and founding partner of Ateriba Limited
  • Onyekachi Wambu, Director Policy and Engagement, African Foundation for Development (AFFORD)
  • Dr Muhammad Jameel Yusha'u, Senior Lecturer in Media and Politics, Northumbria University  
  •  
    There are a limited number of places so if you would like to attend, please RSVP by email to: events@fpc.org.uk
 Download the report (170 kilobyte PDF)
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