Showing posts with label Things Fall Apart. Show all posts
Showing posts with label Things Fall Apart. Show all posts

Monday, November 21, 2022

Power And Politics Of The Written Word: The Legend of Chinua Achebe

Keynote Address - 2022 Chinua Achebe Literary Festival and Memorial Lecture, Wednesday, November 16, 2022 at Prof Kenneth Dike Central E-Library, Awka, Anambra State 

By Uzor Maxim Uzoatu

Chinua Achebe lived in glory as the one-man institution who conquered the world for Mother Africa, and the great Kenyan novelist, Ngugi wa Thiongo, put it in these words: “Achebe bestrides generations and geographies. Every country in Africa claims him as their own.” 

On November 16, 1930, Albert Chinualumogu Achebe was born to a teacher-cum-evangelist father of the Anglican Communion in the town of Nnobi, near his hometown of Ogidi, in present-day Anambra State.

Tuesday, January 5, 2021

'Things Fall Apart', Achebe’s Magnum Opus, To Be Adapted For Television

In 1958, Chinua Achebe’s first novel, Things Fall Apart, established African literature on the world stage. More than 60 years later, it remains the most widely read African novel. 

It has sold more than 20 million copies in English alone and has been translated into more than 60 languages. Time Magazine named it “One of the 100 greatest novels of all time,” and Encyclopedia Britannica, one of the “12 novels considered the greatest books ever written.” 

In 2020, as the world confronts systemic racism and battles the COVID-19 pandemic, Achebe’s Things Fall Apart and his two other novels—Arrow of God, and No Longer At Ease—that make up The African Trilogy, remain relevant, profound and crucial. 

Monday, October 19, 2020

Who Wrote ‘Things Fall Apart’?

 By Uzor Maxim Uzoatu

It all started at the local secondary school in Ndiorumbe when the literature teacher, Holy Nwankpi, asked his students: “Who wrote Things Fall Apart?”

The first student pleaded his innocence thusly: “I didn’t write it-o!”

                                                  *Uzoatu

Another student pointed an accusing finger at the denying student and screamed: “He is a liar. I know he wrote it!”

The class prefect joined the fray with these words: “I saw him when he was writing Things Fall Apart with a red biro!”

Friday, June 17, 2016

Dangerous Signals From Osun State

By Onuoha Ukeh
On Monday, when secondary school students of Osun State attended school in church apparels, with some donning white garments and others wearing hijabs as well as cassocks, I remembered Williams B. Yeats’ poem: The Second Coming. In a verse in the epic poem, the poet wrote: “Turning and turning in the widening gyre/The falcon cannot hear the falconer; Things fall apart, the centre cannot hold; Mere anarchy is loosed upon the world.”
Gov Aregbesola of Osun State 
Yeats may not have been talking about Osun State in the poem, but his literary work holds true for the state, where a near sectarian strife is looming over school uniform, amid leadership failure. Indeed, in Osun, it seems the falcon is not hearing the falconer. Things are falling apart in the state and the centre appears not holding. And since a stage has been set for students to wear what they like to school, “mere anarchy” is loosed upon Osun State.
The signals from Osun State are not pleasant, indeed. To say the least, they are not only frightening but also dangerous. A situation where Christians and Muslims are pitted against one another, in a country that is supposed to be secular, there is certainly something to worry about. Surprisingly, the state government seems to be playing to the gallery.
Yes, an Osogbo High Court in Osun State  last week ruled that female Muslim students were entitled to wear hijabs to school if they so wished. Delivering judgment in a suit brought by the Muslim community in Osun, since February 2013, Justice Jide Falola held that any act of harassment, molestation, humiliation and torture against female Muslim students using hijabs constitutes a clear infringement on their fundamental rights. The judge had cited Section 38 of the 1999 Constitution of Nigeria (as amended) as basis of the judgment. Section 38 (1) states “Every person shall be entitled to freedom of thought, conscience and religion, including freedom to change his religion or belief, and freedom (either alone or in community with others, and in public or private) to manifest and propagate his religion or belief in worship, teaching, practice and observance.”
Section 38 (2) also states: “No person attending any place of education shall be required to receive instruction or to take part in or attend any religious ceremony or observance if such instruction, ceremony or observance relates to a religion other than his own, or a religion not approved by his parents or guardian.”
For the avoidance of doubt, the Muslim community in Osun had approached the court, seeking an order to allow female Muslim students use veils (hijabs) in public schools. The suit instituted against the state government, also had the state Commissioner for Education, Attorney General and Commissioner for Justice as defendants. The Christian Association of Nigeria (CAN), its chairman and others had joined the case as respondents.

Tuesday, November 5, 2013

UN Celebrates Chinua Achebe


















A Celebration and Tribute On The Occasion Of The Birthday Of The Late
Chinua Achebe


Music, Film, Readings And Recollections By Family And Friends
Friday, November 15th 2013, 1:30-2:30pm
 Dag Hammarskjöld Library Auditorium
United Nations Headquarters
New York, NY

(Entrance on 47th Street and 1st Avenue)

 
Please RSVP here to reserve your seat or contact
darrel.holnes@rutgers.edu

This event is co-sponsored by
the United Nations SRC Society of Writers,
the United Nations SRC Film Society,
and the Rutgers University Writers House


Saturday, May 4, 2013

Tribute To Chinua Achebe (Ikejimba; 1930-2013)

By Chike Momah 

[This tribute is a second revision of a piece (REFLECTIONS ON CHINUA ACHEBE) which I wrote in 2000, and revised in 2007. His passing, in the third week of March 2013, has necessitated this revision.]     



Chinua Achebe was a compelling figure, straight out of a Biblical saga. He was also, rather more prosaically, a friend who was so close, he was like a brother. A few hours after his death was blazed around the world, I received a condolence call from a member of our Dallas, TX Igbo community. This friend asked me if I was sure Chinua and I did not share an umbilical cord. Another person, this time a Reverend gentleman, expressed his condolences in rather more risqué language. “Your friendship with Chinua,” he said, “reminds me of the biblical story of David and Jonathan.”

I would be lying through my teeth if I said I was not flattered by the language in which the two condolences were couched. But while I gloried in the way my friendship with Chinua was perceived by these two gentlemen, two things struck me about the manner their perceptions were expressed.

Tuesday, December 21, 2010

Four Indian Universities to Celebrate Chinua Achebe's Things Fall Apart in October 2008


Four Indian Universities – Osmania University, Hyderabad; Mysore University; Kolkata University; and the University of New Delhi, will kick off conferences to mark the celebration of the 50th year of the publication of “the noted Nigerian writer Chinua Achebe’s highly influential and widely studied first novel “Things fall Apart,” starting with opening proceedings at Osmania university, the last week of October.

Chinua Achebe (Th Guardian.co.uk)

According to the convener of the sub-continental conferences, Professor Bala Kothandaraman, each major Indian university will host individual seminars organized by their local English Departments – made possible by funding from the respective universities and the ICCR (the Indian Council for Cultural Relations).

Professor Lyn Innes Professor Emeritus of the University of Kent, Canterbury, England, will be the keynote speaker. In addition, Professor Kothandaraman provides that the seminars will celebrate local Indian and Asian scholars and highlight their vigorous and extensive Achebean and African Literary scholarship. Also invited to these ambitious celebrations are noted scholars from America, Europe, and Africa.

The Keynote speaker, Professor Lyn Innes, was born in Australia. Currently Professor Emeritus of the University of Kent, Canterbury, England, she graduated from the University of Sydney, before spending 12 years in the United States as a Postgraduate student and University lecturer, first at the University of Oregon, then at Tuskegee Institute, Alabama (1968-70), and finally at Cornell University. At Cornell, she completed the Comparative Literature doctoral programme revolving around Irish, African and Caribbean literatures (Francophone and Hispanic as well as English). After completing her doctoral thesis on Black and Irish Cultural Nationalism, she taught at the University of Massachusetts, Amherst, where the Nigerian novelist, Chinua Achebe, was Professor of African Literatures, and became Associate Editor of OKIKE Magazine: A Journal of African Creative Writing, which Chinua Achebe had founded. In 1975 she went as an exchange lecturer to the University of Kent, and remained there.



At the University of Kent she helped introduce the undergraduate degree in African and Caribbean Studies, which has now become a degree in English/Postcolonial Literatures; developed courses in Australian literature; taught various Irish literature courses at both undergraduate and postgraduate levels; and joined with colleagues in English to establish a Centre for Colonial and Postcolonial Studies and an MA in Postcolonial Studies. She is a member of the editorial board of Wasafiri and of Interventions.

Her publications have developed the lines of interest established early in her career. They include two collections of African short stories co-edited with Chinua Achebe, and a critical book, Chinua Achebe (1990). Her other books are The Devil’s Own Mirror: the Irish and the African in Modern Literature (1990); Woman and Nation in Irish Literature and Society, 1880-1935 (1993); and A History of Black and South Asian Writing in Britain, 1700 – 2000. She is currently engaged in a diverse set of projects: compiling an anthology on the afterlife of the Australian bushranger, Ned Kelly, writing an Introduction to Postcolonial Literatures, and researching the history of black and Asian writers and artists in Ireland.

Professor Kothandaraman believes the series of seminars throughout India will provide “an ample occasion for some of the most expansive analysis of the contributions of Achebe’s oeuvre to world civilization.” A fitting tribute, according to the professor to “ a body of work that is required reading in schools and universities in India and around the world; and a novel (Things Fall Apart) that remains one of the most widely read and influential books ever written.”

2008

Wednesday, December 15, 2010

Lingering Issues In Chinua Achebe's Female Characterisation

Ugochukwu Ejinkeonye 
Recently, (Saturday April 12, 2008), I was at the National Theatre, Lagos, because of Prof Chinua Achebe, Africa’s best known and most widely read author, who many regard as the indisputable father and rallying point of African Literature.  The Association of Nigerian Authors (ANA) had organised a forum to commemorate the fiftieth anniversary of the publication of Achebe’s classic novel, Things Fall Apart, published in London by William Heinemann in June 1958. 
*Chinua Achebe 
I was held back at the office by some engagements and so by the time I arrived at the venue, I had missed a substantial part of the ‘Interactive Session’. I came in while Mr. Segun Olusola, a former ambassador and arts enthusiast, was concluding his speech. As I sat down, I heard him paying glowing tribute to Achebe and his novel and saying how happy he was to be at the event. He then announced that he would also grace the Awka event in honour of Achebe and Things Fall Apart coming up more than a week later.  

Achebe evokes a very special kind of feelings in most people that have read either his novels or essays. And this was evident in the emotion-laden speeches made by various speakers at the National Theatre that day. The literary patriarch and icon was absent at the ceremony, but his image loomed large everywhere, and this, mind you, was not because of those large posters and billboards bearing his photographs (and, of course, the emblem of the main sponsors, Fidelity Bank Plc) displayed at strategic points by the organisers. 

His wit, deep insights, the wisdom he conveys with such sagely precision, the simple, subtle diction and disarming style, the impressive imageries he effortlessly conjures and the pleasant local colour he so generously splashes on his narratives, never cease to overwhelm. Achebe is one writer whose reputation and looming image was neither built nor enhanced by any prize. What further glamour can occasional decorations add to an already very colourful and ‘big masquerade’? The man rather dignifies any prize he decides to accept and not the other way round. For instance, as Achebe and Things Fall Apart are celebrated across the world this season, only a few, perhaps, might consider it necessary to recall that a few months ago, he was awarded the Man Booker Prize – a very important prize, no doubt.  Such information, though great in its own right, makes little or no difference to the man’s already solidly established stature.    

It is impossible to read Things Fall Apart without visualizing the village of Umuofia in its alluring freshness in the warm embrace of rich nature in its most exciting vivacity and purity.  This is the only novel I know written by an African that has acquired such a stature and influence, as to be so celebrated in such a grand fashion.

No, doubt, Chinua Achebe is Africa’s rare gift to the world and Nigeria should never cease to be glad and grateful that this giant emerged from its loins.

With his novels, superb lectures and rich essays, Achebe has been able to compel the world out there to significantly alter their entrenched warped views about Africa.

After a speaking engagement in Canberra, Australia, in the summer of 1973, Professor Manning Clark, a distinguished Australian historian wrote to Achebe and pleaded: “I hope you come back and speak again here, because we need to lose the blinkers of our past. So come and help the young to grow up without the prejudices of their forefathers…”
I find this display of sincerity very touching.

Part of the greatness of
Things Fall Apart is the significant readership it enjoys across cultures and races; its message continues to register lasting impacts that are rare and peculiar. Not a few Nigerians can recall the instant celebrity status they had suddenly assumed or even some favours that had come their way in one remote part of the world or the other just because they had let it be known that they were from Achebe’s country.
*Ugochukwu Ejinkeonye 
Achebe has also remarkably excelled as a critic and essayist. His 1975 Chancellor’s Lecture at the University of Massachusetts in Amherst, entitled, “An Image Of Africa: Racism In Conrad’s Heart Of Darkness, which I am never of tired of re-reading, has not only significantly altered the nature and direction of Conrad criticism, but is now widely regarded as one of the significant and influential essays in the criticism of literature in English.

As I listened to several speeches at the National Theatre on that Saturday, I could feel the depth of admiration displayed by the various speakers towards Achebe and his work.  The whole thing was moving on well until one lady came up with elaborate praise for Achebe for the significant “improvement” his female characters achieved in Anthills Of the Savannah, unlike what obtained in Things Fall Apart, which we had all gathered to celebrate that afternoon.

 Now, I would easily have ignored and quickly forgotten this comment as “one of those things” one was bound to hear in a “mixed crowd” if I had not also heard similar thoughts brazenly expressed by some female scholars whom I thought should be better informed. For instance, I was at a lecture in Port Harcourt some years ago when a female professor of literature announced with the excitement of someone who had just discovered another earth: When Achebe created his earlier female characters, she said,  we complained; then he responded by giving us Clara (in No Longer At Ease) and we still complained; then he gave us Eunice (in A Man Of The People) and we still asked for more; and then he gave us Beatrice (in Anthills Of The Savannah)! Unfortunately, I have encountered thoughts even more pedestrian than this boldly flaunted in several literary essays by women and some men.