(Paper presented at the Memorial Symposium in Honour of
Professor Chinua Achebe by Association of Nigerian Authors (ANA) on 20 May 2013
at International Conference Centre, Abuja)
*Chinua Achebe |
Preamble
There are few writers that their lives and works have been studied as much as Achebe’s. His novels, especially, Things Fall Apart is standard reading in many high schools in
Most of us here have critiqued one of Achebe’s work or the other. Achebe has influenced writers from all over the world – Europe,
I: Life and Time
When Karl Maier’s This House has Fallen: Nigeria in Crisis was published in 2000 there was the usual hue and cry by
Although this paper celebrates the life and achievements of Chinua Achebe, as a writer and social critic, in the light of the furore generated by There was a Country: A Personal History of Biafra and the level of discourse that it has precipitated, I was tempted to jump into the fray, but I quickly realised that what was happening was, in fact, what Chinua Achebe wanted. To draw attention to those issues raised, debate them, criticize them, but definitely not ignore them or sweep them under the carpet). Chinedu Aroh writes that “Achebe … feels the forty-two years the book took him to release shows the seriousness therein. According to Pourhamrang Achebe ‘had to find the right vehicle that could “carry our anguish, our sorrow ... the scale of dislocation and destruction ... our collective pain’’’ (cited in NewsRays, 2012, 40).
The only sad note, particularly for Achebe scholars, is that the people who should be debating these issues are not; the leaders and government functionaries whose actions impact on the lives of the citizens. For it is for such people that There was a Country: A Personal History of
We
loved him so much for what he wrote that we hardly ever challenged some of the
most contentious positions in his novels and in his non-fiction writings.
Achebe said many things that are thoroughly wrong and that we ought to have
contested very sharply and strongly.
This therefore raises the question of why Ofeimun left the review of Achebe’s recent book, There was a Country: A Personal History of Biafra, and concentrated his energy into trying to demolish a thirty year old book whose premise and conclusions, if the reader has been in
Slams
Obafemi Awolowo for allowing his political ambition to diminish his humanity.
He holds Awolowo responsible for ‘hatching up a diabolical policy to reduce the
numbers of his enemies significantly through starvation – eliminating two
million people, mainly members of future generations’.
He
states that Awolowo, being the federal commissioner of finance at the time, was
among the ‘hard-liners in Gowon’s cabinet who wanted [the Igbo’s] pound of
flesh’ using a banking policy … ‘which nullified any bank account which had
been operated during the civil war … pauperizing the Igbo middle class and
earning a profit of 4 million pounds for the federal government’ (p. 46).
Ugochukwu Ejinkeonye comments that “Achebe has a long history of forthrightness”. This forthrightness that he and many other critics have alluded to is one of Achebe’s crosses that he has to bear. Achebe has noted that the crossroad of cultures is fraught with many perils but also comes with some boons. He said one can get lost there but also one can return with prophetic vision. Achebe is one of those whose eyes the gods have wringed with “nzu” the white chalk and accompanying the prophetic is forthrightness. After Things Fall Apart and Arrow of God in which he showed that the African had a culture worthy of celebration before the advent of colonial imperialism, Achebe in both A Man of the People, No Longer at Ease, and Anthills of the Savannah according to Ngugi Wa Thiong’o had made “it impossible or inexcusable for other African writers to do other than address themselves directly to their audiences in Africa…and tell them that such problems are their concerns” and holds Africans, nay, Nigerians responsible for their underdevelopment; Achebe systematically captures every stage of Nigeria’s political and economic atmosphere, particularly, Nigeria’s penchant for not learning from her mistakes. However, by the time Achebe wrote Anthills of the Savannah it was obvious to discerners that the house was wobbling. There was a Country- A Personal History of Biafra is a summation of all Achebe’s works. There is no groundbreaking revelation in the book per se, except for the section on Ifeajuna. Achebe has said very much everything contained therein in one way or another over the years. Achebe has been pointing at where the rain began to beat us but those who should, have refused to listen. Achebe’s life and writings chronicle the Nigerian state.
Assessing Achebe’s social consciousness which informs many of his writings in my book Chinua Achebe: New Perspectives I had stated that Achebe believes that the African writer:
Must
not only rescue his society’s past, but must also be a commentator on its
present course. Achebe believes that the writer has to be a free critic in a
society lacking such criticism. On this Chukwudi Maduka [agrees] that to most
of the African writers… there is a direct relationship between literature and
social institutions. The principal function of literature is to criticise these
institutions and eventually bring about desirable changes in society (p.5).
“It is for the sake of the future of Nigeria, for our children and
grand-children, that I feel it is important to tell Nigeria’s story, Biafra’s
story, our story, my story”(p.3).
I
do not agree. I believe that in our situation the greater danger lies not in
remembering but in forgetting, in pretending that slogans are the same as
truth; and that Nigeria ,
always prone to self-deception, stands in great need of reminders…. I believe
that if we are to survive as a nation we need to grasp the meaning of tragedy.
One way to do it is to remind ourselves constantly of the things that happened
and how we felt when they were happening. (Morning Yet on Creation Day,
p.xiii).
Ugochukwu Ejinkeonye in his review of Chinua Achebe’s Therewas a Country- A Personal History of Biafra of October 10, 2012 reiterates Achebe’s comments above that the:
Greater
danger is in choosing not to remember and suppressing ugly history, because we
lose the redemptive opportunity of allowing the high costs of past mistakes,
the mortification that comes from regular encounters with the unpleasant
consequences of unedifying decisions and indecent actions, to moderate the
choices we make today and the actions we undertake. Indeed, forgetting
emboldens men to unleash far worse horrors with greater impunity having at the
back of their minds that they live in a society that has learnt to easily
forget, where actions, no matter how hideous, attract little or no retribution.
And Nigeria ,
like Achebe has long observed which is ‘always prone to self-deception, stands
in great need of reminders.’
“Nigeria ’s
federal government has always tolerated terrorism. For over half a century the
federal government has turned a blind eye to waves of ferocious and savage
massacres of its citizens – mainly Christian Southerners; mostly Igbos or
indigenes of the Middle Belt; and others – with impunity”.
Writers
[such as] Soyinka, Achebe, Saro Wiwa, Agary, and a host of others have used
their pen to advocate alternatives to militant activism even at the cost of
personal peril. Kaine Agary’s Yellow Yellow and essay “My
Blessing, My Curse” both assay the predicaments of the Niger Delta, drawing
attention to the plight of both the people and their environment. Considering
that Ken Saro Wiwa, wrote countless volumes and shouted himself hoarse on the
Niger Delta question and ultimately was killed for it, the speed with which the
government of Nigeria responded to armed militancy and the royal treatment
given to leaders of the various militant groups question the hope of dialogue
and the voice of the pen as alternative agents for resolution of conflicts and
environmental activism anywhere in Nigeria, but most importantly in the Niger
Delta (p. 280).
The Nobel Laureate, Wole Soyinka, said that, “The Igbo were victims of genocide during the three-year civil war, which was fought to break up Nigeria,” (interview with the Telegraph cited in Abonyi, 2012); and Soyinka justifies the secession bid and describes Biafrans as ‘people who’d been abused, who’d undergone genocide, and who felt completely rejected by the rest of the community, and therefore decided to break away and form a nation of its own.’ According to Chinedu Aroh, Asaju (2013) says that those who castigate Achebe fail to understand his salient message. To him, “Achebe’s account of the civil war is not as much an excoriation of the roles of the dramatis personae ... but of the hard lessons that has (sic) made us all casualties of the insouciance of officialdom” (24). This view is shared by Olu Obafemi who believes that those who condemn Achebe do not grasp the contents of the book. According to him, “It is a pity that people will evaluate, judge, interpret, eulogise and denounce a book they have not read!” (39).
III: Lessons for
There are many lessons for
That the government of
Works Cited
Abonyi,
Ike. “Soyinka Backs Achebe on Civil War
Memoir”. The Telegraph of London . Cited in ThisDay. 17 Oct
2012. 27 April 2013. <http://www.thisdaylive.com/articles/soyinka-backs-achebe-on-civil-war-memoir/127912/>
Achebe,
Chinua. Hopes and Impediments. (New York: Anchor Books, 1990)
--------------------.
There
Was A Country: A Personal History of Biafra .
London :
Penguin Books. 2012.
--------------------.The
Trouble With Nigeria .
Essex : Heinemann. 1983
Adichie,
Chimamanda. “Things Left Unsaid in
Achebe’s There Was a Country: A Personal History of Biafra”. London Review of Books. 2012.
11 Oct. 2012. <http://www.lrb.co.uk/v34/n19/chimamanda-adichie/things-left-unsaid>
Amadi.
Elechi. “Achebe Died When Biafra Dream Died” The News. Vol. 40 No
13 8 Apr 2013:16-17
--------------------.
Sunset
in Biafra : A Civil War Diary. London ,
Heinemann Educational, 1973.
Asaju,
Tunde. “Chinua Achebe: A Tribute.” Sunday
Trust. 31 March. 2013: 24.
Bello-Kano,
Ibrahim. “Achebe: a Non-Romantic View”
The
News. Vol. 40 No 13 8Apr 2013:39-41
Constantakis,
Sara, Novels for Students Vol. 33 (2010:211-214)
Darah,
G. “In Achebe: Exit of A Literary Giant”. Vanguard. 25 March, 2013. 28
April 2013. <
Ejinkonye,
Ugochukwu. “Chinua Achebe’s There was a Country – A Personal History ofBiafra [a Review]” Posted 10 October 2012 updated 25 November 2013 HITS
1449. http://ugowrite.blogspot.com.ng/2012/10/chinua-achebes-there-was-country.html#more
Ekott,
Ini. ‘Igbo, Yoruba at war over Chinua
Achebe’s criticism of Awolowo in new book’. Premium Times. 8
Oct. 2012. 28 April 2013. < http://premiumtimesng.com/news/102820-igbo-yoruba-at-war-over-chinua-achebes-criticism-of-awolowo-in-new-book.html>.
Enekwachi,
Emman. “Chinua Achebe – There
Was A Country: A Personal History of Biafra –
My Remarks”. TheWill. 20 January 2013. 28 April 2013. < http://thewillnigeria.com/opinion/18250.html>
Ezemalu,
Ben. “Nigerians React to News of Achebe’s
Death”. Nytimes.com.
22 March 2013. 28 April 2013. <http://artsbeat.blogs.nytimes.com/2013/03/22/nigerians-react-to-news-of-achebes-death>
Femi,
Fani-Kayode. “Obafemi Awolowo and Chinua
Achebe’s Tale of Fantasy.” The Nation. 8 Oct. 2012. 27 April
2013 <http://thenationonlineng.net/new/politics/obafemi-awolowo-and-chinua-achebes-tale-of-fantasy/>
Goring,
Paul, Jeremy Hawthorn and Domhnall Mitchell. Studying Literature. New York : Bloomsbury
Academic. 2010.
Ige,
Bola. “My Command Will Generate Controversy”. Sunday Sketch. 2
Nov. 1980: 6&10.
Ibrahim,
Abubakar. ‘Give Achebe
State Funeral’.
Sunday Trust. 31
March 2013: 42.
Ibrahim,
Jubrin. “Igbos and the Marginalisation of
Nigeria .”
Daily
Trust. 29 Oct. 2013: 56.
Ilenre,
Alfred. “My Command: the Betrayal
of a Nation”. Nigerian Tribune, 20 Nov. 1980: 4.
Jeyifo,
Biodun. “Interview with Wole Soyinka,”
Six Plays by Wole Soyinka, (London: Methuen, 1984, p.xiii)
Maier,
Karl. This House Has Fallen. (London :
Penguin Books, 2000)
Maduka, Chukwudi. “The African Writer and the Drama of Social Change” Ariel, 12.3 (1981)
Obafemi,
Olu. “Chinua Achebe: There Was A Country”.
Daily
Trust. 27 Oct. 2012: 39.
Obasanjo,
Olusegun. My Command: An Account of the Nigerian Civil War, 1967-1970. Ibadan ,Nigeria :
Heinemann, 1980.
Obiallor,
Cas. Chief Sam Mbakwe: The Man of The
People. Yaba: Gabumo Press. 1994.
Obogo,
Linus. “Genocide Fireworks over Achebe’s
There
Was A Country”. 12
Jan. 2013. 28 April 2013. <http://thenationonlineng.net/new/category/law>
Ofeimun,
Odia. “The Forgotten Documents Of The
Nigerian Civil War”. Saharareporters. 21 October, 2012.
Ojinmah,
Umelo. Chinua Achebe: New Perspectives. Ibadan : Spectrum Books Ltd., 1991
Ojukwu,
Chukwuemeka Odumegwu. Because I Am Involved. Ibadan :
Spectrum Books Ltd., 1989.
Omale,
Daniel. “Nigeria : Lurching Ahead?” Leadership.
26 April 2013: 56
Pourhamrang,
Nasrin. “Peaceful World My Sincerest
Wish.” Hatef Weekly Magazine. (cited in NewsRay. Oct. 2012): 40.
Sogunro,
Adewale. “Adewale Sogunro reviews Chinua Achebe’s ‘There Was a Country’.” Ynaija.com.
27 Nov. 2012
Uwechue,
Raph. Reflections on the Nigerian Civil War; Facing the Future.
New York :
Africana Pub. Corp. 1971.
Rahman,
Tunde. “1966 Coup: The Last of the
Plotters Dies”. Vanguard. 20 March 2007. 28 April 2013. http://nm.onlinenigeria.com/templates/?a=9670.
Sani,
Shehu. Civilian Dictators of African. Lagos : Prestige Books. 2008
SOURCE:
No comments:
Post a Comment