Showing posts with label Onuoha Ukeh. Show all posts
Showing posts with label Onuoha Ukeh. Show all posts

Saturday, March 3, 2018

Achuzia, Biafra Spirit And South South Igbo

By Onuoha Ukeh
As a kid during the Biafra War, I did not know the major actors of the battle, which claimed more than two million Igbo. At that time, I never knew Chukwuemeka Odumegwu-Ojukwu, Chukwuma Kaduna Nzeogwu, Yakubu Gowon, Emmanuel Ifeajuna, Philip Effiong, Olusegun Obasanjo, Joe Achuzia and others, who played one role or another in the internecine war. This was expected. Little kids, in their innocence, do not know about wars.
*Achuzia
However, I will never forget the day my parents took my siblings and I into the bush, as we fled from the federal troops, who entered our community in Item, Bende Local Government Area of the present-day Abia State. That faithful early morning, we started hearing the sound of explosive artillery or shelling from a distance into the Item area. The sound of “Kpo, kpo, kpo, kpo” rent the air. Another shooting sound that always followed was “dum.”

Friday, January 26, 2018

President Buhari: Welcome To Reality

It is a dawn of new reality in Nigeria. Nigerians, as a people, and Nigeria, as a country, are now better informed about “the state of things as they actually exist,” as distinct from “idealistic or notional idea of them.” At present, nobody can be hoodwinked. As they say, he who wears the shoe knows where it pinches. Nigerians of all classes know the bad state of things in the country. They wear the shoe. They know where it pinches. And they are expressing themselves in various ways.
*Buhari 
Within the week, former President Olusegun Obasanjo left nobody in doubt about his realisation that Muhammadu Buhari’s government is a disaster. The Owu man who, directly and indirectly, supported the election of Buhari in 2015, could no longer pretend. Looking at the state of things, he made a conclusion to the effect that things are going from bad to worse. He did not mince words in saying that Buhari should “consider a deserved rest at this point in time and at this age.” 

Friday, March 10, 2017

The Buhari Govt’s Tower Of Babel

By Onuoha Ukeh
When President Muhammadu Buhari inaugurated his cabinet,  six months after assuming office, many Nigerians did heave a sign of relief, believing that a government had eventually been formed. With ministers duly assigned portfolios and sworn in, all was set for government to roll and begin to address the myriad of  issues plaguing the country, with the view to catering to the needs of the people. It was a legitimate wish by a people who had high expectations from a government that promised heaven and earth.

*Buhari 

Sixteen months after the government was formed, and 22 months after President Buhari took over the reins of governance, I have often asked myself this question: Is this really a government or just an assemblage of people, who are just doing whatever please them, in the name of working for the good governance of Nigeria? I ask this question because what we have as a government appears mainly like a mere party, where those in office operate like islands, doing and saying what they like, while humanity suffers. There is no synergy  whatsoever.  In the government, there are discordant and cacophony of voices.
This week, the Senior Special Assistant to the President on Foreign Affairs and Diaspora, Hon. Abike Dabiri-Erewa, issued a travel advisory on the United States (US). No doubt, feeling that as a presidential aide on foreign affairs, she could talk about foreign policy and issues related to her office, this former federal lawmaker advised Nigerians not to travel to the US for now, if they do not have any compelling business in the North American country. She said her advice became necessary, since Nigerians, who have valid US visas, had been denied entry into the US. In her wisdom, Dabiri-Erewa wanted Nigerians to freeze their trips to the US until the immigration policy of the Donald Trump administration was clear.

Wednesday, January 18, 2017

Tenure Of Church Leaders: Between Obazee And Biblical Uzzah

By Onuoha Ukeh
When the Federal Government, on Tuesday, announced the sack of Executive Secretary, the Financial Reporting Council of Nigeria (FCR), Jim Osayande Obazee, 48 hours after the controversial law on tenure of church leaders became an issue, I remembered the biblical story of Uzzah and the Ark of God. As the Bible recorded, when David and the people of Israel were bringing back the Ark of God, Uzzah was struck dead when he held the Ark, in an attempt to steady it.
*Osinbajo, Buhari and Adeboye 
The Bible stated, in 2 Samuel 6: 7-11:
“And David and all the house of Israel played before the Lord on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
“And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the Ark of God, and took hold of it; for the oxen shook it. And the anger of the Lord was kindled against Uzzah; and God smote him there for his error; and there he died by the Ark of God.
“And David was displeased, because the Lord had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day. And David was afraid of the Lord that day, and said, How shall the Ark of the Lord come to me? So David would not remove the Ark of the Lord unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.  And the Ark of the Lord continued in the house of Obededom the Gittite three months: and the Lord blessed Obededom, and all his household.”
Having gone back to read the story of the Ark of God and relating it to what happened to Obazee, I am beginning to think that the former FRC boss suffered the fate of Uzzah. Yes, the Ark of God shook, as the oxen moved on. Uzzah, in his wisdom, thought it wise to hold the Ark of God, to prevent it from falling. But God, in anger, struck him dead, for touching the Ark. And God’s reason was that he touched the Ark when it was not his duty to do so. Now, Obazee, as head of FRC, a government agency saddled with the responsibility of regulating the affairs of Non-Governmental Organisations (NGOs) and others, had moved to enforce a law on tenure and financial reporting, as it affects the religious sector. His agency had insisted, according to the provisions of the Act, that leaders of churches, who had been in the saddle for 20 years or attained the age of 70 or both should step down. The agency’s insistence caused the General Overseer of the Redeemed Christian Church of God (RCCG), Pastor Enoch Adeboye, to relinquish his position in Nigeria, with his appointment of a National Overseer in the country, while he remains the worldwide leader of the RCCG. There was outrage in Christendom. And Obazee was fired. The board of FRC was dissolved. And the controversial code suspended.
Some people have said that Obazee was sacrificed by the Muhammadu Buhari government to save face in a perceived failed attempt to regulate religion. Others have said that he was axed because he overstepped his bounds, as a government agent. Whatever be the case, the issue is that government has retraced its steps. The code has been suspended. And we all can have some peace. However, I must say that there is nothing wrong with government taking interest in the conduct of religious leaders. Religion is a serious matter. It inflames passion and has the tendency of causing crisis, especially when mismanaged. Therefore, a close look at what religious leaders are doing could be the beginning of wisdom.

Friday, June 24, 2016

Biafra Haram And The Rest Of Us


Onuoha Ukeh

In the last couple of months, what could pass for President Muhammadu Buhari’s phobia for Biafra has been apparent. These days, he seems to always use every opportunity to talk about the failed republic. The vehemence with which he talks about it sometimes leaves one wondering what it is that makes him mad about Biafra. Is it the fact that the thought of Nigeria breaking up frightens him? Or that he thinks that if the agitators are left, they could actualise their dream? Or that he feels insulted that some people will have the audacity or effrontery to talk about a separate country when he is in charge?
*Buhari
Indeed, President Buhari may have talked about Biafra more than any other single thing. Three days ago, he took up the Biafra issue, yet again. Speaking at the breaking of fast for members of the Federal Executive Council (FEC), at the Presidential Villa, Abuja, he had stated: “We need to reflect very seriously on what happened between 1967 and 1970, where about two million Nigerians lost their lives. At that time, as young military officers, you hardly heard of anything about petroleum or whatever money you got from it.

“Look at what Gen. Yakubu Gowon said: ‘To keep Nigeria one is a task that must be done’ and every soldier, whether he had been to school or not, knew what the General meant. But we were quarreling with our brothers; we were not fighting an enemy, and somebody is saying that once again he wants Biafra.

“I think this is because he was not born when there was Biafra. We have to reflect on the historical antecedents to appreciate what is before us now and what we intend to leave for our children and our grandchildren.”

Last May, President Buhari also talked about Biafra. Speaking at the palace of Emir of Katsina, during his official visit to his home state, he referred to the promoters of the Biafra agitation as “kids” who were not born during the civil war.  According to Buhari, “today, Nigeria is a strong and united sovereign entity because some people laid down their lives for the country…At least, two million people died during the civil war, but, today, some people who were not born during the civil war are agitating for the division of the country. We will not let that happen.

“For Nigeria to divide now, it is better for all of us to jump into the sea and get drowned.”

On many other occasions, President Buhari had talked about Biafra. Each time he did, his impatience and anger were always betrayed. This, for instance, showed during one of his presidential media chats when he was asked about the detention of Director of Radio Biafra, Nnamdi Kanu, even after he was first granted bail by the court. He had lost his cool and made pronouncements that directedly “convicted” the accused of the charges he was facing. He had said that what Kanu did was treason, even when trial was still on and verdict not delivered by the court.  As it stands, it is obvious that in Buhari’s world, Biafra, in thought, dream and action, is haram (taboo). In fact, sometimes I suspect that he wishes he could, with a stroke of the pen or brute force, erase Biafra from the consciousness of those who talk passionately about it.

Friday, June 17, 2016

Dangerous Signals From Osun State

By Onuoha Ukeh
On Monday, when secondary school students of Osun State attended school in church apparels, with some donning white garments and others wearing hijabs as well as cassocks, I remembered Williams B. Yeats’ poem: The Second Coming. In a verse in the epic poem, the poet wrote: “Turning and turning in the widening gyre/The falcon cannot hear the falconer; Things fall apart, the centre cannot hold; Mere anarchy is loosed upon the world.”
Gov Aregbesola of Osun State 
Yeats may not have been talking about Osun State in the poem, but his literary work holds true for the state, where a near sectarian strife is looming over school uniform, amid leadership failure. Indeed, in Osun, it seems the falcon is not hearing the falconer. Things are falling apart in the state and the centre appears not holding. And since a stage has been set for students to wear what they like to school, “mere anarchy” is loosed upon Osun State.
The signals from Osun State are not pleasant, indeed. To say the least, they are not only frightening but also dangerous. A situation where Christians and Muslims are pitted against one another, in a country that is supposed to be secular, there is certainly something to worry about. Surprisingly, the state government seems to be playing to the gallery.
Yes, an Osogbo High Court in Osun State  last week ruled that female Muslim students were entitled to wear hijabs to school if they so wished. Delivering judgment in a suit brought by the Muslim community in Osun, since February 2013, Justice Jide Falola held that any act of harassment, molestation, humiliation and torture against female Muslim students using hijabs constitutes a clear infringement on their fundamental rights. The judge had cited Section 38 of the 1999 Constitution of Nigeria (as amended) as basis of the judgment. Section 38 (1) states “Every person shall be entitled to freedom of thought, conscience and religion, including freedom to change his religion or belief, and freedom (either alone or in community with others, and in public or private) to manifest and propagate his religion or belief in worship, teaching, practice and observance.”
Section 38 (2) also states: “No person attending any place of education shall be required to receive instruction or to take part in or attend any religious ceremony or observance if such instruction, ceremony or observance relates to a religion other than his own, or a religion not approved by his parents or guardian.”
For the avoidance of doubt, the Muslim community in Osun had approached the court, seeking an order to allow female Muslim students use veils (hijabs) in public schools. The suit instituted against the state government, also had the state Commissioner for Education, Attorney General and Commissioner for Justice as defendants. The Christian Association of Nigeria (CAN), its chairman and others had joined the case as respondents.

Friday, May 20, 2016

Fuel Price: See What Politics, Hypocrisy Have Caused!

By Onuoha Ukeh
Last week Wednesday, when the Federal Government announced the increase in the price of petrol, from N86. 50 to N145 per litre, I went to a filling station to buy fuel. The time was 11.15pm. On the queue before me was this commercial tricycle operator, who was, surprisingly, excited that he was paying N145 for a litre of petrol he had bought N86. 50 a few hours ago. As he handed his money to the filling station attendant, after being served, he said, with a wry smile on his face: “If they (government officials) like, they should increase the price further. We will continue to buy fuel. Nigerians must survive, whether government likes it or not.”

I saw on the man’s face an obvious scorn for government. Where he was supposed to be angry that a government and a group of politicians, who had made Nigerians to believe that the previous government was clueless, incompetent and unpatriotic, are simply hypocrites, who say one thing and do completely another, he appeared overwhelmed by shock, which has turned to disdain and derision. Like this tricycle operator, most Nigerians would rather mock the government than cry for an action, which would definitely increase their suffering and hardship.   It is a feeling of regret, a feeling that one has when his trust has been betrayed.  It was such a feeling that Julius Caesar had when he was stabbed by Brutus, during the conspiracy that claimed his life. Caesar had exclaimed, when Brutus thrust the dagger into his back: “Et tu Brute?” (Even you, Brutus?).
To be sure, when the hike in the price of fuel was announced last week, most Nigerians felt betrayed. Who would have believed that President Buhari would approve the hiking of fuel price, having opposed this previously? Indeed, Nigerians will not forget January 1, 2012, when the government of former President Goodluck Jonathan announced the removal of subsidy and effected an increase in the pump price of fuel to N141 per litre. When this happened, President Buhari, who was then smarting from defeat in the presidential election of 2011, about seven months earlier, condemned the action. Former Lagos State governor, Asiwaju Bola Tinubu, kicked against it. Nobel Laureate, Wole Soyinka, rejected it. Erudite Pastor Tunde Bakare not only preached against it but also participated in a mass action organised by the Save Nigeria Group he co-convened and other groups. Many members of the All Progressives Congress (APC), who were in Action Congress of Nigeria (ACN), the Congress for Progressive Change (CPC) and the All Nigeria People’s Party (ANPP) then, spoke against the increase in fuel price. The Nigerian Labour Congress (NLC), Trade Union Congress (TUC), human rights groups and activists opposed the price hike. Indeed, the groundswell of opposition gave fillip to a street protest, wherein the opposition took over a square in Ojota, Lagos to hold what could pass for “political adoration.” And for days, Lagos and some major cities were grounded. We remember that the President Jonathan administration, face-to-face with imminent crash of government and democracy, buckled and reversed itself, only making a slight increase to N87 per litre.

Friday, April 22, 2016

Budget Politics In The Midst Of Hunger

By Onuoha Ukeh
WHEN the National Assembly passed the N6 trillion budget for 2016 and submitted same to President Muhammadu Buhari, many Nigerians had heaved a sigh of relief, thinking that the end of waiting for the legal instrument on spending money had ended. Those who thought so were wrong, as this turned out to be the beginning of a drama, which has held the country to ransom. First, President Buhari said he would not assent to the budget until he got details therein. And when the details were presented, he said he would study them before signing the budget into law. After studying the details submitted, the president declined to sign on the grounds that what the National Assembly approved was different from what he proposed. Now at the end of the first quarter of the year and close to the end of the first month in the second quarter, there is no budget.
*President Buhari presenting the 2016
Budget to the National Assembly 
Ordinarily, the budget for a coming year ought to be passed and, perhaps, signed into law before the end of the outgoing year or at best the first day or first week of the new year. If the budget, for instance, is submitted in October of the out-going year and the two houses of the National Assembly do their due diligence, by deliberating on the document and passing it into law before the year ends, this target would be on the verge of being met. And if the president receives the details of the budget so passed, examines it and then assents, say before the year ends or the first day/first week of the new year, the budget would be in place in the new year. Had this happened, by now the 2016 budget would be running and the economy would be a beehive of activities.
It is, indeed, sad that both the Presidency and the National Assembly are playing politics with the budget while Nigerians are suffering. Indeed, as the Executive and the Legislature are standing up to each other, flexing muscle and trying to prove who is right, Nigerians are in pain. At present, there is hunger in the land. Industries are comatose. Foreign airlines are relocating their ticketing offices to neighbouring Ghana. Cash is not flowing, as they say in local parlance. These are challenges of a country without budget. If the budget had been passed/signed into law and government begins to release full allocations, there will not be cash crunch, as currently being experienced.
Of course, if, for instance, funds for road construction are released to contractors, they would mobilise staff to sites and get cracking with the jobs at optimal capacity. Materials for construction would be bought and paid for. Workers at sites will receive their daily pay and they will, in turn, finance their personal needs. And the economy will bubble back to life. This may sound simplistic, but it underlines the fact that little things matter. And from little things, greater ones happen or are achieved.
To say the least, the impasse between the Executive and the Legislature regarding the 2016 budget should not have arisen in the first place if the two arms of government understand that they are there to complement each other and not as rivals. It’s the duty of the Executive to project income, propose expenditure and implement the budget. It is the duty of the legislature to approve the proposal so submitted and give it a legal backing. In doing this, there ought not to be an element of ego and selfishness. This should be done with all sense of patriotism and nationalism.