Presidential Election Judgement And Implications Of The 37th State

 By Sola Ebiseni

The  judgements of the Presidential Election Petition Court just delivered last week, precisely on Wednesday, September 6, 2023 are expectedly the predominant and trending issue in the Nigerian polity. We do not intend to do an  intensive analysis of the judgments here today considering the fact that our final position is circumscribed by the decisions of organisations to which we subscribe in membership, principles and ideologies.

It, however, suffices to say that the judgements, as one, is a landmark in its most damaging revisionist dimensions for our laws generally, election jurisprudence in particular and for the Nigerian polity and politics. It did not require much literacy from anyone listening to the delivery of the judgement to decipher from the very beginning that the petitions were really undergoing butchery rather than any forensic legal analysis that may lead to justice.

Why Is Nigeria So Cursed?

 By DAN AMOR 

When the Union Jack (the British flag) was, at the glittering mews of the Tafawa Balewa Square, Lagos on October 1, 1960, lowered for a free Nigeria’s green-white-green flag, gloriously fluttered in the sky by the breezy flurry of pride and ecstasy, it was a great moment pregnant with hope and expectation. The whole world had seen a newly independent Nigeria, a potential world power, only buried in the sands of time. Endowed with immense wealth, a dynamic population and an enviable talent for political compromise, Nigeria stood out in the 1960s as the potential leader in Africa, a continent in dire need of guidance. 

                        *President Buhari 

For, it was widely thought that the country was immune from the wasting diseases of tribalism, disunity and instability which remorselessly attacked so many other new African states. But when bursts of machine gun fire shattered the predawn calm of Lagos its erstwhile capital city in January 1966, it was now clear that Nigeria was no exception to Africa’s common post-independence experience.

During the following four years (1966-1970), the giant and ‘hope’ of Africa measured its full length in the dust. Two bloody military coups, a series of appalling massacres and a protracted and savage civil war which claimed over two million lives threatened to plunge the entire country into oblivion. 

Nigeria: A Nation Of 200 Million Fools

By Dan Amor

When the Union Jack (the British flag) was, at the glittering mews of the Tafawa Balewa Square, Lagos on October 1, 1960, lowered for a free Nigeria’s green-white-green flag, gloriously fluttered in the sky by the breezy flurry of pride and ecstasy, it was a great moment pregnant with hope and expectation. The whole world had seen a newly independent Nigeria, a potential world power, only buried in the sands of time.

*Buhari 

Endowed with immense wealth, a dynamic population and an enviable talent for political compromise, Nigeria stood out in the 1960s as the potential leader in Africa, a continent in dire need of guidance. For, it was widely thought that the country was immune from the wasting diseases of tribalism, disunity and instability which remorselessly attacked so many other new African states. But when bursts of machine gun fire shattered the predawn calm of Lagos its erstwhile capital city in January 1966, it was now clear that Nigeria was no exception to Africa’s common post-independence experience.

Liberating Nigeria Through Advocacy And Sensitization

By Chukwuka Igwegbe

As the 2019 general elections draws near, there has been a huge clamour for the populace to get their Permanent Voters Card (PVC) and vote for credible leaders. The clamour, though having good intentions is not rightly placed. Information available reveals that majority of the voters from the 2015 general elections were the uneducated masses. The educated class were reluctant to come out to vote, and in actual sense, most do not even have their permanent voters card. This nonchalant attitude by the educated class during election period has been the reason for the continuous bad leadership being experienced in Nigeria.

Despite having a skewed process in political parties in Nigeria that favours the emergence of elected leaders backed by money bags, the educated class have a lot of roles to play to change the narrative.

Buhari, Please Don’t Die Before Me!

By Steve Onyeiwu

Buhari and I are in a race of death. I hope and pray I win that race. As transient humans, we all embark on the race to death right after sliding from our mother’s womb. How long it takes to run that dreaded race depends largely on exogenous factors beyond our control. Religious people believe that the more pious and God-fearing you are, the higher the probability that your race to death would be protracted. In other words, you’ll be competing head-to-head with the likes of the famed and biblical Methuselah. 

*Buhari

But secular folks argue that the duration of the race to death depends on a combination of factors that include genetics, life-style and serendipity. The latter may be influenced by God, spirituality and “providence.” For these reasons, I may well die before Buhari, though he is far older than me. As an inherently unpredictable phenomenon, some of those who have been overly obsessed with Buhari’s death may die before him. Death can also be a biased umpire that fulfills some people’s wishes, but dashes other people’s hopes. While some politicians who are prematurely positioning themselves for 2019 have been cheering Buhari to run faster on the death track, many other compassionate Nigerians pray for his quick recovery.

Right from when he began receiving treatment in London early this year, endless news about Buhari’s death have been circulating around the world. Some say he has a terminal disease. Quack doctors have looked at his photos and conclude that he is chronically ill. Some medical doctors who should refrain from diagnosing a disease by perusing a patient’s visual outlook, without conducting blood, X-Ray, MRI, colonoscopy, physical and other vital tests, have jumped into the fray, declaring that Buhari is a lost cause! But they forget that even the best doctors in the world cannot look at photos and diagnose a patient’s ailment, let alone provide a prognosis for the patient’s survival.

Yoruba And The Cog Of Gerontocracy

By Olukayode Ajulo

 As the world educates and initiates her young ones as modern species more aggressively attuned to the flexibilities of modernity as working antidote to rigid political antiquity which is largely Africa’s bane, Africa, yes, Nigeria, has ingloriously glued itself to gerontocracy. It wasn’t particularly bad for Nigeria at the get-go. Early nationalists who fought for, sought and got independence for the nation Nigeria did same in their youths.

*Awolowo

Remember Herbert Macaulay, Al-Haji Aminu Kano, Al-Haji Sir Abubakar Tafawa Balewa, Professor Eyo Ita, Al-Haji Sir Ahmadu Bello, Alvan Ikoku, Dennis Osadebay, Dr. Nnamdi Azikiwe, Sir Egbert Udo Udoma, Chief Obafemi Awolowo, Joseph Tarka, General Murtala Mohammed and the up and doing General Yakubu Gowon all called the shots as leaders of the country in their youth,an era Nigerians call golden, years that fanned radical changes and revolutionary ideologies that saw the country out of the woods. When it comes to mind that three of these prominent Nigerians, Obafemi Awolowo, Ahmadu Bello, and Nnamdi Azikiwe, personally participated in negotiations for the independence from Britain, then you can dearly bemoan the political Egypt to which Nigeria has gladly returned.

 Today, our state and federal parliaments have become virtual permanent homes for docile and unproductive septuagenarians and lame octogenarians who do but deepen the depth of our doom as a country. We must hammer the truism that youth mainstreaming can allow young people to change the world by creating new awareness, opportunities, policies, systems and cultures that foster youth engagement. In political parties, youth mainstreaming could allow for children and youth to affect democratic representation even in parties that would deny them the right to vote or otherwise become engaged. Whatever age they are, young people can run for office anywhere in the world as an act of protest; to make a stand or to draw attention.

In my sojourn across my country -Nigera vis-a-vis the age demography of political leaders among the major ethic, I dare say there’s no denying that the predomination of these gerontocrats in Nigerian political space seems more prevalent among the Yoruba people of the Southwest, Nigeria. It would alarm one who’s initiated and rich enough of Yoruba’s culture to the effect that the youth of this tribe has always been it’s strength and a central part of its rich history. Its but alien to us (the Yorubas) for old men and women to be avaricious especially with political power and office. It was not so with the people and culture of the Yoruba at the various chapters and sagas in history, for instance, it wasn’t so when the late Oba Sikiru Kayode Adetona, the Awujale of Ijebu land was enthroned at age 26 in 1960.