By
Bolaji Tunji
One Tuesday, former
President Olusegun Obasanjo made a case for the South east to also be given a
chance to produce the next president of Nigeria. In canvassing this view
which he said was personal to him, he noted that most of the other zones in the
country- the North, South West and even the minority south South had all
produced the nation’s president at one point or the other and it would only be
fair if the south east was also allowed to produce Nigeria’s president in the
not too distant future.
Indeed, the iconic former president seems to have spoken the mind
of most of us who still believe in fairness, justice and equity as way of
stemming the agitation from that part of the country.
Within a few days of the ex-president’s statement, there have been
reactions from some Nigerians,though mostly of the South east extraction. While
some are in support of the former president’s statement, a few remain skeptical
believing that Obasanjo’s statement came because he saw that the agitation of
South east ethnic nationalities such as Movement for the Actualization of
the Sovereign State of Biafra, (MASSOB) and the Indigenous People of
Biafra (IPOB) have grown more strident. Notwithstanding the messenger, the
question is whether there is any substance in the message and whether it is or
should be a reality worth pursuing?
For someone who has always believed in fairness, equity,
Obasanjo’s message resonates with me. If Nigerians have not been thinking in
this direction, it is time to start looking that way.
It is not in doubt that the South east has contributed immensely,
like any other zone to the development of this country. One would even believe
an average South easterner to be more nationalistic than any other, among the
different zones in the country. And why would I say this? It is only an Igboman
who feels comfortable in any and every part of Nigeria. There is hardly a state or
town in Nigeria
today where you would not find an Igboman. He either has a business
running or is found offering different services to the host community. He
builds his house in that community and feels comfortable there. He sees himself
as part of the community. There is a saying in the Southwest, especially among
the Oyo-speaking Yoruba that if you got to a town and you could not locate an
Ogbomoso person, it would be better for you to run from the place. The
implication being that the inhabitants are inhospitable. Ogbomoso people in
those days are traders who ply their trade in far-flung places, far from their
home.
I think the same applies to the Igbo race. If you ventured into
any town or village and you could not locate an Igboman, you would do yourself
a world of good by running away from the place. The Igbo is an irrepressible
race. Prior to the civil war period, they were everywhere in the country. They
were the railway engineers and great merchants while majority were also seen as
intellectual giants. With the civil war, majority went back home. But less than
five decades after the war, they are every where in Nigeria, trading and contributing
to the economy of the host community. If that is not a good example in
nationalism, I wonder what is. Their attitude is the trait of a race that still
believes in the oneness of the country, despite what some people would say to
the contrary.