By Luke Onyekakeyah
Adventurism in the context used here refers to the tendency of the Igbo to migrate to other lands and consciously decide to settle, build homes and develop those lands while their homeland is abandoned in a pathetic and undeveloped state.
Some assume traditional titles and begin to command influence in the Diaspora. The Igbo proclivity is different from what obtains with other migratory peoples around the world. There is nothing wrong with migrating to other lands but there is everything wrong with abandoning the homeland, which is senseless.
Normally, people migrate far and wide to other lands, acquire
wealth and repatriate the wealth to develop their homeland. The British,
Indians, Chinese and Japanese are typical examples. The Igbo deviation from the
grand norm of global migration philosophy has created a strange culture that
raises fundamental questions about the Igbo.
It is often said that east, west, home is the best. What manner of
people are these that feel more comfortable outside their home? If all the Igbo
investments outside home were done in Igbo land, the region would be like
Japan! My aim is not to discourage migration but to encourage repatriation of
wealth to the homeland as is done by other migratory peoples around the world.
From time immemorial, people migrate to other lands in search of
the Golden Fleece. The goodies, after they are acquired, are repatriated back
home and used to develop the homeland. That way, the adventurous migrants
leverage their societies. Historically, migrant populations have often been
antagonised by their host communities, especially, when they became more
prosperous than their host.
For instance, the Bible records that the children of Israel
migrated to Egypt and lived there from around 2000 BC. Biblical accounts indicate
that the Israelites multiplied and became prosperous and powerful to the extent
that the Egyptians saw them as a threat. In order to curtail their rising
dominance, drastic measures were introduced, including instruction from
Pharaoh, the King, to midwives to kill at birth any male child born to a Hebrew
woman. The aim was to reduce their population.
History has it that the new Egyptian rulers embarked on major
construction projects to garrison their borders in order to prevent foreigners
from entry. The building projects involved heavy taxation of the people.
Expectedly, the heaviest taxes and labour fell on the foreigners, the
Israelites, living in Egypt. The building projects formed the substance of the
oppression of the Hebrews, which led to their outcry and anguish and eventual
deliverance out of Egypt. They left behind all that they built over the decades
of sojourning in a foreign land.
There
are other examples of migrants who prospered in foreign lands but were later
antagonised and subjected to untold persecution aimed at curtailing their
growth and domination. The slaughter of six million Jews by the Nazi regime
under Hitler stemmed from the fact that the Jews were prosperous and dominating
almost in every field of human endeavour.
The Igbo, who inhabit southeastern Nigeria, east of the River
Niger, are undoubtedly, the most migratory ethnic group in Nigeria. They are
very industrious. From time immemorial, they have been in the vanguard of
migration and trading. This identity, coupled with land scarcity, amidst high
population density, propelled them to always look outside their homeland for
what to do. That is the root of Igbo adventurism. But that is not the problem.
The problem is the penchant to settle in other lands while forgetting their
homeland.
Traditionally, the Igbo work as craftsmen, farmers and traders.
The trading aspect, perhaps, is the greatest single most driving factor in
migration. Prior to the advent of the Europeans, the Igbo were already engaged
in intra-ethnic slave trade. People who committed what society viewed as
offences were sold into slavery to neighbouring communities.
Jubo Jubogha (1821–1891), who later became Jaja of Opobo, was born
in Umuduruoha, Amaigbo, Orlu, in present Imo State, was sold as a slave in
Bonny when he was about 12 years old. Migration and slave trade is responsible
for populations of Igbo descent in the Cameroons and Equatorial Guinea
(Fernando Po). Liberian historians hold that the 5th president of Liberia,
Edward James Roye, was of Igbo descent. Also, many believe that the first
president of Gabon, elected in 1961, Leon M’ba was of Igbo descent. All this
shows how the Igbo, by accident or design, have over time, migrated and settled
in other lands.
When
the European slave merchants came to West Africa, arguably, the Igbo were very
much in the fore-front of the booming business. Prominent Igbo chiefs, who
served as slave dealers prospered in those days. As I said earlier, the people
sold were mainly societal delinquents. Something as mundane as a child stealing
one piece of meat from the soup pot would earn him being sold into slavery.
Stubborn children were automatically good articles of trade.
Whereas the slave trade was not concentrated in Igbo land alone,
somehow, the Europeans learnt that Igbo slaves were very strong and hardworking
and, and therefore, were in high demand in the plantations in the Americas.
That explains why there is a high concentration of African Americans and Afro
Caribbean of Igbo descent.
Unlike the Igbo, the migration style of the British, Indians,
Chinese and Japanese, among others, conform to the ideal migration norm. The
British and the Japanese, in particular, have certain things in common. For
example, both countries are islands, surrounded by water, with little or no
resources. The two peoples are adventurous. They ventured into other lands in
search of resources and wealth to build their countries.
Since
their homeland cannot support them, they have to explore other lands to look
for resources to bring home. Thus, while the British were combing the western
hemisphere, the Japanese were combing the eastern hemisphere in aggressive
confrontation, domination and exploitation of resources in those lands. The
imprints of the British are manifest in Africa, among others, while Japan
dominated the Koreans and Chinese, among others. Whatever they acquired from
the conquered territories were repatriated home to develop their homeland.
Against this backdrop, it presents a subject of serious academic
study as to why the Igbo are different from the rest of migratory peoples
around the world. Why do the Igbo acquire wealth in foreign lands, rather than
repatriate it, they settle comfortably there with the wealth, while leaving
Igbo land in decrepit condition. Why have the Igbo not learnt any lesson from
the experience of the Nigerian civil war, which robbed them of the properties
they acquired in different parts of Nigeria? What are the governors, Igbo
leaders of thought, Igbo think tank doing about this important existential
issue?
For instance, reports say about 70 per cent of the properties in
Abuja FCT belong to the Igbo. The same percentage of buildings is in Lagos and
other cities across the country. Some prominent Igbo people have sarcastically
stated that “Lagos is a no-man’s land,” mimicking what the former Lagos State
governor, Lateef Jakande said during his inauguration as governor in 1979,
which is totally wrong. There is no time in Nigeria that Lagos would be counted
as no man’s land or belonging to the Igbo even if they own all the properties
in the State. Geographically, Lagos is situated in Yoruba land. There is no
contention about that.
It is high time that the Igbo used their tongue to count their
teeth. They should retrace their steps, think strategically and stop mocking
themselves. Unfortunately, many property owners don’t even know that the
Certificate of Occupancy (C of O) issued by the government anywhere expires
after ninety-nine years and has to be renewed, otherwise, it turns to the
government that issued it! It is time the Igbo retrace their steps and look
homeward. Land scarcity should not be a problem. The Japanese face the same
problem, which is why they decided to build skyscrapers thereby expanding
vertically.
*Dr. Onyekakeyah is a commentator on public issues
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