By
Arthur Agwuncha Nwankwo
There is no doubt that the Igbo race is the single largest group inNigeria comparable
only to the Nile valley in terms of population
density. Yet it is the avowed goal of certain forces in Nigeria
especially among the Hausa/Fulani establishment to wipe out the Igbo from the
face of the earth. This evil desire did not begin today. It is a command rooted
in history and otiose religious injunctions. But as the saying goes: There is
no killing the beetle!
There is no doubt that the Igbo race is the single largest group in
*Dr. Nwankwo |
As a group of people, created and ordained by God Almighty, no person or group in Nigeria is capable of wiping out the Igbo. It is not possible. In the legends of Buddhism, the Vajra is the most important ritual implement of Vajrayana Buddhism. In Sanskrit, the word vajra is defined as something hard or mighty, as in a diamond. It symbolizes an impenetrable, immovable and indestructible state of knowledge and enlightenment. Without the Vajra, the strength of the gods of Buddhism will cease to exist.
This pristine Sanskrit philosophy of the indestructibility of
the Vajra was alluded to by Jesus Christ himself when he compared the Hebrew
children as the salt of the earth noting that the earth would be worthless
without its salt. Just as the vajra is the meat of the gods of Buddhism and the
children of light the salt of the earth, so are the Igbos the salt of Nigeria .
Without the Igbo, Nigeria
will lose its taste and Nigeria
will be no more. In all ramifications, this assertion is true.
In terms of adaptation, J.P Clark had once referred to the Igbo as soldier ants that came relatively late to the Nigerian political scene but as soon as they emerged they seized the floor and dictated the pace of nationalism. Ndigbo are the only group in
Nnamdi Azikiwe had remarked that it would appear that God had specially created the Igbo people to suffer persecution and be victimized because of their resolute will to live and survive where others had failed. Since suffering appears to be the label of the Igbo race, we have come to the conclusion that we have sacrificed enough for the unity of
If any person goes through the records of Nigerian history that person will not find an occasion when the Igbo have failed to rise from the ashes of brutality to mount on wings like the eagle.
In ancient
history, there is no record where another tribe has either marched across Igbo
territory or subjected the Igbo nation to a humiliating conquest. Instead,
there is record to show that the martial prowess of the Igbo, at all stages of
human history, has rivaled them not only to survive persecution, but also to
adapt themselves to the role thrust upon them by history, of preserving all
that is best and most noble in our culture and tradition. Placed in this high
estate, the Igbo cannot shirk from the responsibility conferred on it by its
manifest destiny. Having undergone a course of suffering in Nigeria , Ndigbo must, therefore,
enter into its heritage by asserting its birthright, by asserting its right to
self-determination within the confines of international law without apologies
to any person or group.
*Odumegwu-Ojukwu |
A kaleidoscopic study of the Igbo political space will
reveal a people of over 100 million strong in man-power; our agricultural
resources include economic and food crops which are the bases of modern
civilization, not to mention fruits and vegetables which flourish in the
tropics. Our mineral resources include coal, lignite, lead, antimony, iron,
diatomite, clay, and oil, tin and salt. Our forest products include timber of
economic value, including iroko and mahogany; our fauna and flora are marvels
of the world and our land is blessed by waterways of world renown, including
the River Niger, Imo
River , and Cross River
etc. Yet in spite of these natural and human advantages, which illustrate,
without doubt, the potential wealth of the Igbo nation, we are among the most
marginalized and ostracized group such that we have become extraneous in the
political institutions of Nigeria .
My duty here is not to reel out the litany of atrocities committed against the Igbo despite our huge resources and contribution to this country; in spite of our bustling man-power, in spite of our vitality as an indigenous African people; but rather to state in concrete terms that these attributes and wealth of the Igbo portends the manifest destiny of Ndigbo. The Igbo traditional emphasis on positive change, individualism and competitiveness has given us a huge edge over other ethnic nationalities in
It will be recalled that deep-rooted ethnic grievances and rivalry among the major Nigerian ethnic groups had signposted the politics of decolonization, culminating in the first attempt at Igbo ethno-nationalism expressed in the declaration of the State of
This attempt at secession by the South-East was brutally resisted by the Nigerian state resulting in a fratricidal civil war that resulted in the loss of over two million Igbo lives and the displacement of many others in eastern
These policies of marginalization were efficiently and effectively carried out through the various military dictatorships that dominated Nigerian politics for the greater proportion of its post-war history, which spanned 1970 to 1999. Interestingly, the current democratic dispensation has also coincided with the emergence of a post-war Igbo generation who do not accept the obvious marginalization of the Igbos in
Some scholars are of the view that nationalism comes before nation, in the sense that an ethnic group must be somehow politically mobilized before it becomes a nation. This political mobilization occurs in the form of some sort of recognized collective objectives as perceived by an ethnic group that feels marginalized in a heterogeneous society like ours. In its strict sense, therefore, nationalism is intensified by the politics of exclusion. So any time a group of people in a multi-national polity feels particularly targeted for ill-treatment or oppression, there is the likelihood that their identification will turn from ethnic to national identity as it becomes politicized. When a group in a society is marked out for unequal treatment, either economically or politically, then the boundaries of that group become clearly defined. The origin of Igbo nationalism is traceable to the manifest hatred against them by the Nigerian establishment and
Several decades after the war, the factors that spawned
Several documented facts support this view of marginalization of Ndigbo in
Of note in post-war Igbo marginalization was the deficient infrastructural development in their homeland resulting in the mass migration of the Igbos to other areas of the country for economic survival. There were also cases of discrimination against the Igbos in the location of industries and the attendant loss of benefits of linkages that come from such locations. Also of mention, was the deliberate neglect of ecological problems in the east, especially the problem of soil erosion that results in loss of agricultural lands and settlements. The ecological devastation becomes obvious in relative terms when compared with the massive attention given to desertification in the north and beach erosion in the western parts of
The answer to this question is fairly straight forward. As I have remarked on several occasions,
The truth as of today is that time is no longer patiently waiting for us. The pretensions of the government at offering change is a wild goose chase principally because the government is impervious to the fact that the first point of change in Nigeria is to restructure the polity. Experience has shown that a society makes progress when it gets its politics right. Only when the politics is right can economic growth be stimulated. Since 1966, we have created a record for getting our politics wrong at every turn.
* * Dr Arthur Nwankwo is a publisher, award-winning author, political scientist, historian and chairman of Fourth Dimension Publishing Company, the largest publishing company in Sub-Sahara Africa with over 1,500 titles.
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