Resurgence Of Biafra Agitation And The Indestructibility Of Ndigbo In Nigeria

By Arthur Agwuncha Nwankwo
There is no doubt that the Igbo race is the single largest group in Nigeria comparable only to the Nile valley in terms of population density. Yet it is the avowed goal of certain forces in Nigeria especially among the Hausa/Fulani establishment to wipe out the Igbo from the face of the earth. This evil desire did not begin today. It is a command rooted in history and otiose religious injunctions. But as the saying goes: There is no killing the beetle! 

*Dr. Nwankwo

As a group of people, created and ordained by God Almighty, no person or group in Nigeria is capable of wiping out the Igbo. It is not possible. In the legends of Buddhism, the Vajra is the most important ritual implement of Vajrayana Buddhism. In Sanskrit, the word vajra is defined as something hard or mighty, as in a diamond. It symbolizes an impenetrable, immovable and indestructible state of knowledge and enlightenment. Without the Vajra, the strength of the gods of Buddhism will cease to exist. 

This pristine Sanskrit philosophy of the indestructibility of the Vajra was alluded to by Jesus Christ himself when he compared the Hebrew children as the salt of the earth noting that the earth would be worthless without its salt. Just as the vajra is the meat of the gods of Buddhism and the children of light the salt of the earth, so are the Igbos the salt of Nigeria. Without the Igbo, Nigeria will lose its taste and Nigeria will be no more. In all ramifications, this assertion is true. 

In terms of adaptation, J.P Clark had once referred to the Igbo as soldier ants that came relatively late to the Nigerian political scene but as soon as they emerged they seized the floor and dictated the pace of nationalism. Ndigbo are the only group in Nigeria that has the capacity to make a comfortable and productive home anywhere outside their homeland. They are industrious and determined and they do not easily give up. They are very clever and hardworking. When it comes to business, the Igbos have the humility, patience and resilience to nurture a business from nothing to something huge. Ndigbo have paid the greatest price in Nigeria. 

Nnamdi Azikiwe had remarked that it would appear that God had specially created the Igbo people to suffer persecution and be victimized because of their resolute will to live and survive where others had failed. Since suffering appears to be the label of the Igbo race, we have come to the conclusion that we have sacrificed enough for the unity of Nigeria, and resolved that we can no longer bear to be sacrificed further for the ultimate redemption of the Nigerian State. I think it is historically significant to note that throughout the inglorious history of Nigeria, the Igbo have at every turn survived the harsh and evil conspiracies of the Nigerian state to eliminate it. 

If any person goes through the records of Nigerian history that person will not find an occasion when the Igbo have failed to rise from the ashes of brutality to mount on wings like the eagle.

In ancient history, there is no record where another tribe has either marched across Igbo territory or subjected the Igbo nation to a humiliating conquest. Instead, there is record to show that the martial prowess of the Igbo, at all stages of human history, has rivaled them not only to survive persecution, but also to adapt themselves to the role thrust upon them by history, of preserving all that is best and most noble in our culture and tradition. Placed in this high estate, the Igbo cannot shirk from the responsibility conferred on it by its manifest destiny. Having undergone a course of suffering in Nigeria, Ndigbo must, therefore, enter into its heritage by asserting its birthright, by asserting its right to self-determination within the confines of international law without apologies to any person or group. 

Arthur Nwankwo Disowns Pro-Biafra Group

Buhari, The Logic Of Change And Democratic Tyranny: The Lessons Of History

By Arthur Nwankwo

"Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot learn from history are doomed to repeat it"— George Santayana

 One thing you cannot take away from most Nigerians is their penchant for collective amnesia. Despite the lessons of our history, we seem to learn nothing. On several occasions, especially in times like this, most Nigerians find themselves in a state of apparent exhaustion, as though drained of all their physical and mental energies; in a kind of torpor from which we are aroused only by difficulty and hardship. I have come to appreciate the fact that of all human institutions, none is as pervasive and inescapable as the state. 

As socio-political beings, God has destined man to live together; to form groups for physical and emotional sustenance. In forming such groups, the most powerful group, which man has formed is the state. In line with the principles of “social contract”, it is to the state that we grant, explicitly and implicitly, willingly and unwillingly, powers that affect every aspect of our lives. History has shown that when the state exercises its coercive powers without restraint we have little choice about this grant, and we may find ourselves with hardly anything beyond the hope for survival. In such circumstances, we can only take recourse to history to raise society’s consciousness to prevent the birth of tyranny; to avoid finding ourselves with no choices except suffering oppression and brutality.

The present government of Muhammadu Buhari is a direct threat to this country. Make no mistake about this –  the lessons of history weigh heavily in this direction. I have in one of my earlier articles drawn attention to the activities that heralded the collapse of the ancient Mali Empire. In about 1203, Sumanguru (the Sorcerer King) took over what was left of old Ghana Empire. He was cruel and killed all that challenged his power. He killed many Malinka people but did not kill one of the crippled princes named Sundiata. In 1235, Sundiata crushed Sumanguru's forces. This victory was the beginning of the new Mali Empire. Sundiata took control of the gold-producing regions and became Mali's national hero.

Sundiata’s first major assignment was to eliminate all those who helped him to power; introduced a regime of monster and brutality comparable only to the monstrous Maghreb warrior, Samouri Ibn Lafiya Toure of the infamous ‘earth-scorch” policy – much in the mould of modern day Boko Haram attacks. A few years in power, the people of the ancient Mali Empire would actually come to realize that he was more brutal and sadistic than Samanguru. 

History is coterminous with the fact that brutal leaders all over the world have always emerged under the veneer of changing the status-quo in favour of the society. This trend sign posted the emergence of Adolph Hitler in Germany, Benito Mussolini in Italy, Joseph Stalin in former USSR, Nimiery in Sudan, Jean-Bedel Bokassa in Central African Republic and Mobutu Sese Seko in Congo. This was also the trend that greeted Buhari’s jackboot dictatorship in 1983. Despite the euphoria that greeted the emergence of his military junta, his colleagues booted him out on August 27, 1985.

*Buhari 

In his national broadcast on 27th August 1985, Brigadier-General Joshua Dogonyaro remarked that “Nigerians were unified in accepting the intervention of December 31st 1983 and looked forward hopefully to progressive changes for the better”. Then most crucially, he noted that “almost two years later, it has become clear that the fulfillment of our expectation is not forthcoming. Because future generation of Nigerians and indeed Nigeria have no other country but Nigeria, we could not stay back and watch a small group of individuals misuse power to the detriment of our national aspirations and interests”.

In his own broadcast on the same day, General Ibrahim Babangida threw more light on why Buhari had to go. According to Babangida, “when in December 1983, the former military leadership of Major-General Muhammadu Buhari assumed the reins of government with the most popular enthusiasm accorded any government in the history of this country, with the nation then at the mercy of political misdirection and on the brink of economic collapse, a new sense of hope was created in the minds of every Nigerian. Since January 1984, however, we have witnessed a systematic denigration of that hope…Regrettably, it turned up that Major-General Muhammadu Buhari was too rigid and uncompromising in his attitudes to issues of national significance. Efforts to make him understand that a diverse polity like Nigeria requires recognition and appreciation of differences in both cultural and individual perception only served to aggravate these attitudes. Major-General Tunde Idiagbon was similarly inclined in that respect”.

13 Threats To Nigeria

By Tola Adeniyi  

With this title several readers will jump to the conclusion that the dreaded but now degraded Boko Haram terrorist group should occupy the Number one slot while the Fulani herdsmen terrorists and the new Ijaw Avengers would rank second and third respectively. They are wrong!

While the menace of the three mentioned terrorist groups constitutes grave threat and danger to Nigeria’s corporate existence and her economic resurrection, the combined menace of the three will pale into insignificance when placed side by side with the menace of the criminal silence of Nigerians in the face of the serious onslaught perennially and perpetually unleashed on the country by a handful of vultures who have bled Nigeria to near death with their insane looting of the country.

The Number 1 threat to corporate Nigeria is the unexplainable timidity of all Nigerians, the criminal silence of the masses in the face of the huge theft of their patrimony by a handful. Sometimes I wonder if Nigeria is the same country that produced legendary Aminu Kano, Madam Sawaba, Mrs. Olufunmilayo Kuti, Margaret Ekpo, Joseph Sarwan Tarka, Adaka Boro, Tai Solarin, Arthur Nwankwo, Fela Anikulapo-Kuti, Beko Ransome-Kuti and fiery Gani Fawehinmi among a few others.

Inability to speak out against evil, against injustice, against oppression, depression and deprivation is the beginning of calamitous tragedy. Nigerians have kept too quiet for too long that we now have a deadly monster that has almost swallowed us up as a people. Can we pretend not to know when our school drop-out neighbour who became chairman of local government suddenly started putting up a mansion and assembling porch cars in his yard? Did we not see Ghana-Must-Go bags being loaded and off loaded in the National Assembly? Did we not see our governors, presidents and other public officials suddenly becoming billionaires? We kept quiet.