Nigeria’s House Of Greed

By Paul Onomuakpokpo   

What is insufferably scandalous about the Nigerian condition is that the more it appears we are on the cusp of effectively routing a debilitating menace plaguing the nation, the more in reality, it becomes deep-rooted.

Nowhere is this more obvious in contemporary Nigeria than the frenetic campaign against corruption. For over a year now, the nation has been regaled with the prospect of the inevitability of victory over corruption as long as at the head of the campaign against it is a  new breed of politicians. But it is clear now that the more the fetishisation of the fight against corruption dominates public consciousness, the more there are revelations of seamy dealings of our leaders that underscore the seeming irrevocable flight of probity from public offices.

House Speaker Yakubu Dogara and
Senate President Bukola Saraki

As though to mock the brutal focalisation of the past administration as the sole embodiment of corruption in the nation’s political experience,  we are now confronted with a situation where those who are the self-declared precursors of a corruption-free era are the ones who are now smeared with the miasma of corruption.

Think of the racking allegations of the members of the House of Representatives being responsible for a massive manipulation of the budget the point becomes clear. Of course, no one inveighs against the statutory right of the lawmakers to  tinker with the nation’s budget. But what has justifiably provoked the ire of the citizens is that such a discharge of a statutory obligation is by no means for the good of the citizens. It is solely for the interest of only a minority of the citizens – the lawmakers themselves.

To be sure, there is no deployment of a newfangled method by the lawmakers for the alleged perpetration of  corruption. For to a large extent, the purpose of seeking a public office in these climes, despite all pretentions to altruism, is simply the padding of budgets. There have only been accusations and counter-accusations because the deal has gone awry.

The Senate has protested its innocence as though such scandals could only be associated with the House of Representatives. Yet, the citizens are aware that the special new breed of  politicians that former Military President Ibrahim Babangida tried to mint through his endless  transition, and that the current dispensation is expected to sire remain elusive in the Nigerian political space. Thus, we remain saddled with politicians  who maim, kill,  forge birthday and educational certificates, sell their houses and borrow,  become cultists, fawn on unscrupulous benefactors and scramble for juicy committees not  because of the big  positive difference they would strive to use their offices to make but the  prospect of self-aggrandisement through padding.

Former Nigerian President Jonathan Leads AU Elections Observation Mission To Zambia

Press Release 

Following an invitation by the Government of the Republic of Zambia, the Chairperson of the African Union Commission (AUC), H.E. Dr. Nkosazana Dlamini Zuma, has deployed an African Union Election Observation Mission (AUEOM) to the Republic Zambia from 1 – 15 August in order to observe the General Elections scheduled for Sunday 11 August 2016. The objective of the AUEOM is: to make an independent, objective and impartial assessment of the 2016 General Elections; to offer recommendations for improvement of future elections; and to demonstrate AU’s interest in support for Zambia’s elections and democratization process and to ensure that the conduct of genuine elections will contribute to the consolidation of democratic governance, peace and stability in the country.

*Goodluck Jonathan

The AUEOM follows a Pre-Election Assessment Mission by the African Union which visited Zambia from 8 – 17 May 2016 to assess the pre-election environment in the country.

The Mission is led by H.E. GOODLUCK JONATHAN, former President of the Federal Republic of Nigeria, and comprises 45 Short Term Observers (STOs) and 10 Long Term Observers (LTOs). The Mission includes high profile personalities and experts drawn from the Pan-African Parliament (PAP), African Ambassadors to the AU in Addis Ababa, Election Management Bodies and Civil Society Organizations from various African countries. The Mission is supported by technical staff from the African Union, PAP and the Electoral Institute for Sustainable Democracy in Africa (EISA).

The AUEOM has a mandate to observe the 11 August 2016 General Elections in conformity with the relevant provisions of the African Charter on Democracy, Elections and Governance, which entered into force on 15 February 2012. The Charter is intended to enhance electoral processes in Africa, strengthen electoral institutions and the conduct of fair, free, and transparent elections. The AUEOM’s mandate is further strengthened by the AU/OAU Declaration on the Principles Governing Democratic Elections in Africa (AHG/Decl.1 (XXXVIII)), adopted by the Assembly of the African Union in July 2002; the African Union Guidelines for Elections Observation and Monitoring Missions; the African Peer Review Mechanism; relevant international instruments governing elections observation; and the Constitution as well as the laws of the Republic of Zambia.

Mr. President, It Is About The Economy, Not Corruption!

By Ayodele Adio

I felt a bit miffed at the president’s Eid-el-fitr message not because it lacked compassion or empathy but because it lacked a departure from his strongly held minimalist view of our daily reality. In all sincerity, I have made a solemn promise not to throw empty criticism at Mr. President and only lend my voice to matters in which common sense is clearly shrugged away to accommodate political vacuity.

The message read thus: “I am not unaware of what Nigerians are going through and I want to use this medium to commend the amazing sacrifices of Nigerians in the face of temporary economic and social challenges and also reassure Nigerians that my government is working assiduously towards providing basic needs and other amenities. Let me also use this opportunity to reaffirm that we will not relent in the fight against corruption and we will ensure that all appropriate and legal measures are deployed to root out this malaise”.

Perhaps the words of O Henry, Love and business and family and religion and art and patriotism are nothing but shadows of words when a man is starving, underpins the very premise of my argument. Again, Nigerians are being congratulated for their sacrifices in difficult times, what needs to be asked though, is if such burdens will climax with better days. In any case, as for me and my house, we will remain skeptics until proven otherwise by the government of the day.

Of more concern, however, is the fixation of Mr. President on the fight against corruption. Without a doubt, corruption is a must kill but I also share the concern of Hon. Yakubu Dogara, that convictions have hardly been made even in the sight of overwhelming evidence of the culprits admittance and willingness to return stolen funds. Neither the president nor his towering integrity can prosecute any war against corruption; he has no choice than to rely on the institutions saddled with such statutory obligation. The best the president can do is to empower such institutions and let the chain off the neck of the proverbial dog.

It is not enough to make public declarations that merely romanticises the populace and whips sentiments but rather a case of putting your money where your mouth is. The president will be guilty of living in the clouds if he thinks that he can champion a successful fight against corruption without a reform of the Police Force, the judiciary and a healthy working relationship with the legislature to pass into law the propositions of the executive.

Hence, a continuous focus on a fight technically outside the arena of the president will be simply straining at a gnat and ignoring a whole camel, a typical case of Nero fiddling while Rome burns. Someone needs to remind Mr. President that it’s about the economy, about job creation and an improved livelihood, nothing else at this junction matters. I quite agree with Olatunji Ololade in his Friday’s column in The Nation newspaper, when he said: “Buhari seeks to eradicate diseased plants from the nation’s fields of enterprise even as he sows sickly seeds under the roof of the Nigerian barn house”. 

One of the greatest economists of the 18th and 19th century, John Maynard Keynes argues that in a recession of significant magnitude, it is necessary for the government to intervene and actively stimulate the economy. He was famous for recommending that the government should pay people to dig holes in the ground and fill them up because it doesn’t matter what they do as long as the government is creating jobs.

Quite frankly I understand the president’s fascination, if not obsession with corruption and never will I doubt his sincere passion for a nation he fought and bled for but he must come to terms with the fact that strong nations are not built on the integrity of an individual, even if that individual is the president, but on a continuous investment in the people in whom the government derives its authority from. I therefore urge the president to maintain his stance on corruption but give a closer attention to the economy. Mr. President also needs to remember that economic deprivation, stagnation or exclusion will ultimately lead to social and political catastrophe, the very demon he is fighting very hard to expel. 
*Mr. Ayodele Adio, a social critic, wrote from Lagos.

Buhari, The Logic Of Change And Democratic Tyranny: The Lessons Of History

By Arthur Nwankwo

"Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot learn from history are doomed to repeat it"— George Santayana

 One thing you cannot take away from most Nigerians is their penchant for collective amnesia. Despite the lessons of our history, we seem to learn nothing. On several occasions, especially in times like this, most Nigerians find themselves in a state of apparent exhaustion, as though drained of all their physical and mental energies; in a kind of torpor from which we are aroused only by difficulty and hardship. I have come to appreciate the fact that of all human institutions, none is as pervasive and inescapable as the state. 

As socio-political beings, God has destined man to live together; to form groups for physical and emotional sustenance. In forming such groups, the most powerful group, which man has formed is the state. In line with the principles of “social contract”, it is to the state that we grant, explicitly and implicitly, willingly and unwillingly, powers that affect every aspect of our lives. History has shown that when the state exercises its coercive powers without restraint we have little choice about this grant, and we may find ourselves with hardly anything beyond the hope for survival. In such circumstances, we can only take recourse to history to raise society’s consciousness to prevent the birth of tyranny; to avoid finding ourselves with no choices except suffering oppression and brutality.

The present government of Muhammadu Buhari is a direct threat to this country. Make no mistake about this –  the lessons of history weigh heavily in this direction. I have in one of my earlier articles drawn attention to the activities that heralded the collapse of the ancient Mali Empire. In about 1203, Sumanguru (the Sorcerer King) took over what was left of old Ghana Empire. He was cruel and killed all that challenged his power. He killed many Malinka people but did not kill one of the crippled princes named Sundiata. In 1235, Sundiata crushed Sumanguru's forces. This victory was the beginning of the new Mali Empire. Sundiata took control of the gold-producing regions and became Mali's national hero.

Sundiata’s first major assignment was to eliminate all those who helped him to power; introduced a regime of monster and brutality comparable only to the monstrous Maghreb warrior, Samouri Ibn Lafiya Toure of the infamous ‘earth-scorch” policy – much in the mould of modern day Boko Haram attacks. A few years in power, the people of the ancient Mali Empire would actually come to realize that he was more brutal and sadistic than Samanguru. 

History is coterminous with the fact that brutal leaders all over the world have always emerged under the veneer of changing the status-quo in favour of the society. This trend sign posted the emergence of Adolph Hitler in Germany, Benito Mussolini in Italy, Joseph Stalin in former USSR, Nimiery in Sudan, Jean-Bedel Bokassa in Central African Republic and Mobutu Sese Seko in Congo. This was also the trend that greeted Buhari’s jackboot dictatorship in 1983. Despite the euphoria that greeted the emergence of his military junta, his colleagues booted him out on August 27, 1985.

*Buhari 

In his national broadcast on 27th August 1985, Brigadier-General Joshua Dogonyaro remarked that “Nigerians were unified in accepting the intervention of December 31st 1983 and looked forward hopefully to progressive changes for the better”. Then most crucially, he noted that “almost two years later, it has become clear that the fulfillment of our expectation is not forthcoming. Because future generation of Nigerians and indeed Nigeria have no other country but Nigeria, we could not stay back and watch a small group of individuals misuse power to the detriment of our national aspirations and interests”.

In his own broadcast on the same day, General Ibrahim Babangida threw more light on why Buhari had to go. According to Babangida, “when in December 1983, the former military leadership of Major-General Muhammadu Buhari assumed the reins of government with the most popular enthusiasm accorded any government in the history of this country, with the nation then at the mercy of political misdirection and on the brink of economic collapse, a new sense of hope was created in the minds of every Nigerian. Since January 1984, however, we have witnessed a systematic denigration of that hope…Regrettably, it turned up that Major-General Muhammadu Buhari was too rigid and uncompromising in his attitudes to issues of national significance. Efforts to make him understand that a diverse polity like Nigeria requires recognition and appreciation of differences in both cultural and individual perception only served to aggravate these attitudes. Major-General Tunde Idiagbon was similarly inclined in that respect”.

Aguiyi-Ironsi: Danjuma's Terrible Act Of Treason

By Obi Nwakanma

Fifty years ago, on a Friday night at the Western Nigerian Governor’s lodge in Ibadan, a group of soldiers led by Major Theophilus Danjuma committed a terrible act of treason. They accosted their Commander-in-chief, Major-General Johnson Umunnakwe Aguiyi-Ironsi, Supreme Commander of the Armed Forces and Military Head of State of Nigeria only six months in the making, stripped him of his epaulettes and his swagger stick shaped in the form of the Crocodile, and proceeded to arrest him and his host, the Military Governor of the West, Colonel Francis Adekunle Fajuyi.

*Major-General Johnson Thomas
Aguiyi-Ironsi

These soldiers, some of them far too drug-addled, did not stop there. They proceeded to administer brutal beatings and a careless torture of the General, and the Governor, Colonel Fajuyi, supervised by T.Y. Danjuma, and Ironsi’s ADC, William Walbe. They did not stop there: bruised and much bloodied, these two men were later bound hand and feet, as legends would have it, and tied to a military truck driven by Jeremiah Useni, through the streets of Ibadan, and taken to that quiet spot on Iwo road, where they were murdered and buried in mean and shallow graves.

Fajuyi was by then, nearly dead in any case, far too brutalized to endure any further humiliation. But Ironsi stood tall to the very end – the image of a great elephant enduring the beatings that accompanied him finally to the dug-spot. Accounts of Ironsi’s stolid, dignified and courageous handling of his brutal end come to us by a number of eye witnesses. He was travelling with then Colonel Hillary Njoku, Commander of the Lagos Garrison, in his entourage. They were upstairs in the Governor’s lodge when they sensed the change in the air, by the rustle of the mainly Northern troop that had been arranged for his guard detail.

As soon as they noticed the mutiny afoot on the grounds of the Governor’s lodge in Ibadan, they quickly knew that they had only one shot at getting out there alive. Ironsi ordered Hillary Njoku to find his way out of the grounds and make contacts with his headquarters in Lagos to send some reinforcement. Meanwhile, he got through to Yakubu Gowon on the phone which were still working, to send a Helicopter for him. The Helicopter did not come. Gowon, Ironsi’s Chief of Staff, was busy issuing different orders to Danjuma in Ibadan, and apparently to Murtala Muhammed and Martin Adamu in Lagos, the arrowheads of that July mutiny. Neither did any reinforcement come. Just as he was attempting to sneak out of the Governor’s lodge, the mutineers saw Colonel Hillary Njoku, and fired shots at him. He escaped by scaling the fence of the Government House, but was so seriously injured he had to find his way to the University College Hospital, where he was treated.

July: Nigeria’s Month Of Remembrance

By Dan Amor

 For those of us who were born during or after the Nigerian Civil War, Chief Uche Ezechukwu's Monday column on the 50 years of the assassination of Nigeria's first military head of state General JTU Aguiyi Ironsi, provides an illuminating pathway to the events that led to the war. No nation among the third world countries makes a stronger claim on the interest and sympathy of Africans than Nigeria. What Nigeria has meant to the black continent and to blacks across the world, makes her future a matter of deep concern.

*Chukwuemeka Odumegwu-Ojukwu
taking the oath of office as the leader
of the Republic of Biafra in May 1967

Nigeria might be doddering or tottering behind less endowed African countries as a giant with feet of clay, no thanks to the tragedy of irresponsible leadership. But whatever happens to her usually serves as a huge lesson for other African countries. To view therefore with judgment and comprehension the course of present and future events in Nigerian life and politics, we must possess knowledge and understanding of her past, and to provide such understanding within concise compass, we must consult history. Yet it is an unbiased, disinterested and unprejudiced inquiry into the history of our country that will ensure that we leave a legacy of truth for generations yet unborn.

In fact, the true story of Nigeria must begin with the foundations of the nation – its geographical and economic character; its social-political and religious influences and the psychology of its peoples. Besides the existence of multi-ethnic nationalities before the fusion of the Northern and Southern Protectorates in 1914 by Lord Fredrick Lugard, a British imperialist military commander, and the almost 100 years of British colonial rule, the great period of post-independence crisis – 1960-1970 – must be vividly delineated for posterity. The death in November 2011 of Dim Chukwuemeka Odumegwu-Ojukwu who has come to symbolise that great epoch of epic struggle brought to the front burner of national discourse, the issues and convergent forces at play in the Nigerian Civil War. But recent developments point to the fact that our leaders who prefer to learn their geology the day after the earthquake would want history to repeat itself.

Unfortunately, rather than telling in bold dramatic relief, the tragic and magnificent story of what brought about the war and its aftermath, some commentators have elected to mislead the reading public on who actually caused the war. Some have even pointedly accused Chief Ojukwu of having masterminded the war in order to divide Nigeria. What can be more mischievously misleading than the deliberate refusal to allow the historical sense transcend the ephemeral currents of the present and reveal the spirit of a people springing from the deepest traditions of their tragic experience? How could one begin to appreciate a legend who continued to be astonishingly misunderstood even when the realities of the factors that pushed him to rise in defense of his people are damning on the rest of us forty-nine years after his action? Why is it so difficult for us to appreciate the fact that Ojukwu has come to represent, in large and essential measure, not only a signification of heroism but also a courageous attempt to say no to an emerging oligarchy which was bent on annihilating his people from the face of the earth?

50th Anniversary Of Africa’s Bloodiest Coup d’état

By Chuks Iloegbunam

The first shots shattered the peace of the night at the Abeokuta Garrison of the Nigerian Army a few minutes after midnight on July 29, 1966. Three casualties lay instantly dead in the persons of Lieutenant Colonel Gabriel Okonweze, the Garrison Commander, Major John Obienu, Commander of the 2nd Reece Squadron, and Lieutenant E. B. Orok, also of the Reece Squadron. It was the beginning of the much-touted revenge coup of Northern Nigerian army officers and men against the regime of Major General Johnson Thomas Umunnakwe Aguiyi-Ironsi. By August 1, when Lieutenant Colonel Yakubu Gowon assumed power in Lagos as Nigeria’s second military Head of State, the bullet ridden bodies of both Ironsi and his host, Lieutenant Colonel Francis Adekunle Fajuyi, the military Governor of Western Nigeria, lay buried in shallow graves at Iwo, outside Ibadan.  “Within three days of the July outbreak, every Igbo soldier serving in the army outside the East was dead, imprisoned or fleeing eastward for his life”, observed Professor Ruth First in The Barrel of a Gun: The Politics of Coups d’Etat in Africa [Allen Lane The Penguin Press, London, 1970, p317.]

*Yakubu Gowon

But Africa’s bloodiest coup did not stop at that stage, despite the shooting deaths of 42 officers and over 130 other ranks, who were overwhelmingly Igbo. The killing sprees and ever-expanding killing fields spread like wild fire across most of the country. There were three phases to the coup – the Araba/Aware massacres in northern Nigeria pre-July that called for northern secession, the July Army bloodbath, and the ethnic cleansing that went on for months after Ironsi had been assassinated and his regime toppled. The maelstrom prompted Colonel Gowon into making a radio broadcast on September 29, 1966. This was the kernel of what he said: 

“You all know that since the end of July, God in his power has entrusted the responsibility of this great country of ours into the hands of yet another Northerner. I receive complaints daily that up till now Easterners living in the North are being killed and molested, and their property looted. I am very unhappy about this. We should put a stop to it. It appears that it is going beyond reason and is now at a point of recklessness and irresponsibility.”

But Gowon’s salutary intervention changed nothing, as the massacres continued unabated. Northern soldiers and civilians went into towns, fished out Easterners and flattened them either with rapid gunfire or with violent machete blows, leaving their properties looted or torched. According to the Massacre of Ndigbo in 1966: Report of the Justice G. C. M. Onyiuke Tribunal, [Tollbrook Limited, Ikeja, Lagos] “…between 45,000 and 50,000 civilians of former Eastern Nigeria were killed in Northern Nigeria and other parts of Nigeria from 29th May 1966 to December 1967 and although it is not strictly within its terms of reference the Tribunal estimates that not less than 1,627,743 Easterners fled back to Eastern Nigeria as a result of the 1966 pogrom.”

This is contemporary Nigerian history, only 50 years old. But when experts like Dr. Reuben Abati and Professor Jonah Elaigwu write about it, they lose all sense of numeracy and statistical acuity, and glibly state that the July 29, 1966 counter-coup cost “many” Igbo lives. Well, the truth is that the July 29 counter-coup appears to be the bloodiest in the world’s recorded history because the casualty figures it posted far outstrip those registered in decidedly bloody coups like the Glorious Revolution of 1688 in which King James II of England was overthrown by an invading army led by William III of Orange-Nassau; the 18 Brumaire of 1799 coup in which General Napoleon Bonaparte overthrew the French Directory on November 9, 1799; the Wuchang Uprising of 1911 that overthrew the Qing Dynasty and led to the establishment of the Republic of China; the Bolsheviks October Revolution of 1917 that led to the creation of the Soviet Union; and the Iraqi coup d’état of 1936, the first among Arab countries. Each of these coups/revolutions led to war. But none of them managed anything near the sea of blood occasioned by July 29, 1966.

Given their interest in posting photographs and videos on the Internet by Instagram and Snapchat, and advertising mostly poor language on Facebook and other such portals, today’s Nigerian youths may know next to nothing about what led to the catastrophe of July 29. But the details follow here for those of them interested in learning. The problem sat rigidly on the superficiality of Nigeria, a geographical expression contrived by colonialist Britain. At Independence in 1960, the country operated a federal system of government with three powerful regions that didn’t take dictation from Lagos, the nation’s capital. A fourth region, the Midwest, with capital in Benin City, was created in June 1963. But destroying the very fabric of the artificial political entity were tribalism and corruption, corruption which by today’s standards, would seem like cloistered nuns delightfully engaging in a game of Ping-Pong!

W.F Kumuyi: The Missing Link In National Development

By Banji Ojewale

There is a small but vocal circle of Nigerians who do not believe that their country needs more of the quickening touch of the Divine to help turn things around for the prostrate land. They look all over the place and spotting what they see as a sea of churches, they conclude that Nigeria would be better off without a ‘surfeit’ of ecclesiastical industry. They refer to patently disturbing reports of abominable conduct in the Church and return the verdict that the trouble with Nigeria isn’t its politics or economy; it is the Church which encourages a craving for materialist prosperity. They argue that the Church and its leaders no longer aim at addressing the soul as their Lord Jesus Christ taught. Today, they say, the Church is master at pandering to carnal needs.

Pastor W.F Kumuyi

So they want less of sacerdotal activity and more of agnostic enterprise.

Well, this contrasts with the position of a famous French historian and writer as he also studied the role of the Church in the United States of America when that country was struggling with the challenges that came after a war.

The famous French writer Alexis de Tocqueville visited the United States of America in the first half of the 19th century and returned with reports of how great America had become not too long after it had emerged from its war of Independence and passed through the teething problems of nation-building. His extensive tour led him to probe the source of this eminence.

When Tocqueville had undertaken an arduous search, he wrote: “I sought for the greatness of the United States in her commodious harbors, her ample rivers, her fertile fields and boundless forests and it was not there. I sought for it in her rich higher learning and it was not there. I looked for it in her democratic congress and her matchless constitution and it was not there. Not until I went to the Churches of America did I understand the secret of her genius and power”.

Tocqueville attributed the prosperity of the nascent American State to the fact that its leaders instituted a national policy that encouraged the Churches of the day to pray to God on behalf of “kings and… all that are in authority” as enjoined in the Holy Bible (1 Timothy 2:2). As far as he was concerned it was obedience to that Divine order coupled with diligent work that brought down God’s blessings both on the American people and on the land. Indeed the concluding part of the text we quoted says such intercessions will lead to “a quiet and peaceable life” adding that “this is good and acceptable in the sight of God” (verse 3).

Pastor William Folorunsho Kumuyi, founder and General Superintendent of the Deeper Christian Life Ministry (DCLM) is in the same class as Tocqueville. He believes that the absence of Jesus Christ in the citizen’s life in Nigeria is responsible for the problems assaulting us, the same way that lack is the source of all of the world’s problems at the moment. The point, he argues, is not to have less of Jesus’ message of tolerance, righteousness, Biblical holiness, love for fellow man (even if he is your enemy), abstemious lifestyle, focus on Heaven etc. Outlawing Jesus amounts to outlawing peace and order. Man’s duty is to admit Him and allow Him full reign.

Kumuyi has maintained a diligent outworking of this faith in the power of the Gospel to change the fortunes of society if sincerely embraced. He has embarked on a back-breaking crusade nationwide. It has taken the Deeper Life Bible Church leader to far-flung areas including such so called no-go states as Plateau, Bauchi, Adamawa and Gombe. He was in those places only last week even in the midst of deadly outbursts of violence.

Adekunle Fajuyi: They Want Us To Forget

By Yinka Odumakin

The ancient city of Ibadan comes alive on Friday July 29, 2016 as dignitaries from all walks of life converge to remember that gallant, brave and outstanding soldier, Col Adekunle Fajuyi, who was murdered 50 years ago by Northern military officers who massed on the capital of the Western Region to take out then Head of State, Major General Johnson Aguiyi- Ironsi.

*Col Adekunle Fajuyi

The International Conference at the University of Ibadan is the place to be as prolific writer and teacher, Prof Niyi Osundare, speaks on “Fajuyi and the Politics of Remembrance”. Fiery preacher, Pastor Tunde Bakare and Prof Wale Adebanwi will spice his thoughts.

I spoke with a 27-year-old a few weeks back and I was shocked he had no idea who Fajuyi was. And it quickly dawned on me that those who stopped the teaching of History in our schools have succeeded in wiping off the   memory   card of our pertinent stories. They want us to be blank but we must keep telling our stories. Adekunle Fajuyi did not commit any crime than the fact that he was playing host to Ironsi on July 29,1966 when Northern officers who staged a revenge coup following the Kaduna Nzeogwu-led coup of January 15,1966 struck.

Disgruntled Northern officers led by Murtala Mohammed, TY Danjuma, Martin Adamu and others spearheaded a rebellion within the army after the event of January. On one occasion, Murtala called Ironsi a “fool” in the presence of other officers and threatened to avenge the death of his Northern officer colleagues. His position as the Inspector of Signals became quite veritable for the planning of the revenge coup nicknamed “Operation Araba” (Araba is Hausa word for let’s divide it). Murtala and his Northern colleagues had totally lost confidence in the Nigerian federation and their plan was to break Northern region from Nigeria.

Their politicians had earlier pulled out of the Federal Parliament in 1953 after the crisis that followed their rejection of Enahoro’s motion that Nigeria should become independent in 1956.They produced an eight-point demand which effectively wanted a confederal Nigeria as a precondition to return. As their coup began on July 29, 1966, it was Murtala who coordinated the take-over of  the International Airport in Lagos, an edifice to be named after him 10 years later. When he and his troops arrived the airport, they hijacked planes to ferry their families back to the North as a prelude to the exit of the region from Nigeria.

 An Igbo officer (Captain Okoye) was captured by them and tied to an iron cross and beaten to death. In Military units across Lagos, Kaduna and Ibadan, Northern troops went gaga and murdered their Igbo colleagues in gruesome manner, eliminating hundreds of them. The arrowhead of the whole operation was Murtala who had close links with NPC as his Uncle Inuwa Wada was the Defence Minister. When Danjuma and co arrived Ibadan they made for the Government House where there was a detachment of 106 Artillery commanded by William Walbe from Plateau State on guard. It later came to light that Walbe was part of the conspiracy. He later became ADC to Gowon. By some act of naivety Fajuyi’s ADC was one Lt Adamu, while Ironsi had Lt Sani Bello.

General Aguiyi-Ironsi: 50 Years After…

By Uche Ezechukwu

Next Friday, July 29th, will mark the golden jubilee milestone in Nigeria’s bloody history. That was the day in 1966, when Nigeria’s first military head of state, Major General Johnson Thomas Ummunnakwe Aguiyi-Ironsi, was abducted and killed by officers led by the then Majors Theophilus Danjuma and Murtala Muhammed, in what was known as the counter to the first ever military coup in the country that had taken place on January 15th of the same year.

*Gen Ironsi 

During the January 15 coup, top political leaders, predominantly from the Northern and the Western parts of the country were slain by the young ambitious military officers. Incidentally, apart from Colonel Arthur Unegbe, who was the quartermaster-general of the army, no other person from the East was killed in a putsch that severed off the top echelon of the political and military leadership from the North. In that coup, both the powerful premier of the North, Sir Ahmadu Bello, the Sarduana of Sokoto, who was the leader of the ruling NPC was slain. So also was Sir Abubakar Tafawa Balewa, the prime minister of Nigeria. Chief Samuel Ladoke Akintola, the premier of Western Nigeria and the ally of the NPC was also slain; so was Sir Festus Okotie Eboh, the minister of finance. Topmost Northern military officer Brigadier Maimalari was also killed. 

Incidentally, no politician of Eastern Region origin was killed. The powerful Dr Michael Okpara, the premier of Eastern Nigeria and Chief Dennis Osadebey who was the NCNC premier of Mid-West region, and an Igbo from Asaba, were not killed. Of course, President Nnamdi Azikiwe, who was out of the country at the time, on a medical tour, was also not touched. Even though it would appear as a convenient after-thought explanation to say that the fact that all those Igbo people were spared was not quite planned but was an error of fate.

For one thing, the soldiers sent to Ikoyi to arrest and kill the chief of army staff, Aguiyi-Ironsi, could not meet him at home as he had gone to a party aboard a naval ship at the Marina, Lagos, and had learnt of the on-going coup there. From there, he had found his way to Obalende and Ikeja, where he organised some loyal troops to foil the coup in Lagos. It was also Lt. Col. Chukwuemeka Odumegwu-Ojukwu, the commander of the Fifth Battalion at Kano that foiled the coup in the North.

Yet, how do you explain to the sorrowing Northerners that the coup, whose victims were unfortunately very lopsided at the expense of the North, was not a plot by the Igbo officers in the military? After all, on the list of the coup plotters was mostly Igbo, even as its two leaders, Majors Emmanuel ifeajuna and Chukwuma Kaduna Nzeogwu, as well as the other majors and officers were majorly Igbo. It hardly mattered that officers from all over the country including Major Ademoyega, Oyewole, Banjo, etc, were among the ring leaders of the coup. Neither, did it matter at those testy times that the coup plotters had planned to go to Calabar Prison, release Chief Obafemi Awolowo, who was serving a life–term for treason, and make him the prime minister. It also did not matter that Nzeogwu whose mother was Tiv and who was very angry over the military campaigns in Tivland in 1965, was only Igbo by name.

Clearly, Buhari Belongs To Somebody

By Gbemiga Olakunle

“I belong to everybody. I belong to nobody.” 
That was the golden statement or word on marble credited to President Muhammed Buhari, GCFR as part of his Inauguration Speech on the day of his Inauguration on Friday May 29th, 2015 at Eagle’s Square, Abuja. Buhari with that particular statement, among other highlights of his Inaugural speech, the nation that has been put in a reverse-gear and in a state of despondency suddenly seemed to be revived and had her hope rekindled that her tomorrow would be better and alright. But some of us with the eyes of the Spirit by God’s grace, refused to be cajoled by that statement.

President Buhari and Emir Sanusi of Kano

The contents of our rejoinder titled “President Buhari Belongs to Somebody”, widely published online and by national newspapers like The Punch and The Sun, say it all. In that article, we debunked that particular statement and remarked that the President actually belongs to the North (especially the Hausa/Fulani) where he hails from and his party- All Progressives for Change -APC (the party that produced him as its presidential flag-bearer).

But some distrust Nigerians, including a well-respected Man of God who is an ardent supporter of Mr. President found it difficult to be on the same page with us on the views expressed in that article. Although this writer is also a supporter of President Buhari but definitely not a blind supporter or follower. I belong to a section of supporters who still have their eyes wide-open and regularly points out the pit-falls that the new administration may not be conscious of. And true to the prophetic insight clearly expressed in our rejoinder then by God’s grace, the President has begun to come up with his sets of appointments which clearly show where he belongs -  the North.

President Buhari rattled everybody including his Party-Chieftains whom God used to work for his good success at the presidential polls against all odds. The clear-cut lopsidedness in the recent appointments into boards of parastatals and key sectors of the Economy and the security apparatus have left no-one in doubt about where President Buhari’s spirit, soul and body belong - the North, with a particular reference to the Hausa/ Fulani. This unfolding scenario seems to have left the Ruling Party (APC) to be dumb-founded and rattled.

Dambazzau And Military Audit Report

By Ikechukwu Amaechi

President Muhammadu Buhari is worried. That, ordinarily, should not be news. A president under whose watch the economy is performing so woefully should be worried. That is the least expected of him.

The National Bureau of Statistics (NBS) says the Consumer Price Index (CPI) which measures inflation has hit 16.5 per cent, the highest in 11 years. Before Buhari took over the reins of power, inflation was at a comfortable single digit.

*Dambazau and Buhari 

But he is not worried because the economy is in recession; he is not worried because of the runaway inflation.

And he is not worried that the International Monetary Fund (IMF) has warned that Nigeria’s economy will contract in 2016 and cut the country’s Gross Domestic Product (GDP) growth forecast from 2.3 per cent in April to 1.8 per cent, the lowest in 29 years.

Our dear president is not worried that N375 now exchanges for $1 with the prospect of hitting a scandalous N500 to $1 before the end of the year, contrary to what he promised on the campaign stump.

Buhari is not worried that his All Progressives Congress (APC) has not delivered on its promise to create millions of jobs annually. Instead, thousands are thrown into the labour market and those still keeping their jobs are grossly underemployed with salaries being irregular or not paid at all.

He is not worried that Foreign Direct investment (FDI) has dried up, literally, despite the much-hyped trip to Beijing and other world capitals. He is not worried that rather than new businesses springing up, those already up and running are shutting down.

Buhari is not worried that Nigerians are feeding, literally, from the dustbin.

No!

He is rather worried that Nigerians are bootlegging his "good behaviour," his penchant for labelling every citizen a “thief” with or without evidence, particularly anyone who has served in any government before his.

Buhari is worried that senior government officials are being tarred with the brush of corruption without any concrete evidence.
Presidential spokesman, Femi Adesina, said his principal has appealed to “discerning” Nigerians to ignore orchestrated attempts to sully the integrity of ministers and other senior government officials and called for decent and civilised comments, particularly on the integrity of those serving the country.

Oh, Really!

Buhari's Second Coming: A Tragic Mistake!

By Remi Oyeyemi

For those who have followed my writings, it is not news to them that I have no iota of confidence in President Muhammadu Buhari either as a candidate or as President of Nigeria. It is not news that it has been difficult for me to believe that anything good could come out of Buhari’s Nazareth. My convictions are based on his trajectory on the political landscape of Nigeria. A trajectory of corruption, incompetence, deceit, nepotism and a genre of noxious tribalism are the contaminating clouds characterizing his contoured career.

*Buhari 

But for someone like me, who is an avowed unbeliever in Buhari, it is nothing personal. It is all about the future of my children who despite having several opportunities for being Americans have fallen in love first of all with Ijeshaland, the Yoruba Nation, the unfortunate country called Nigeria and the continent Africa. That is the order of priority in which I have tried to educate them and they understand, or rather I did everything to make them understand, why it has to be that way.
 
So, because this is about the future of my children, I have prayed ceaselessly and hoped untiringly that President Buhari would disappoint me in his second coming. This is despite the fact that I did not think he would be able to rescue Nigeria. This is despite the fact that I know his second coming is a tragic mistake. This is despite the fact that I know that Buhari is a born-again corrupt military man turned politician dressed in the borrowed robe of integrity. This is despite the fact that I know that he does not believe in Nigeria.
 
But somehow, you just hope that you are wrong. You hope that the man could have been softened by age and experience. You just hope that at his age he would realize the futility of vanity and would seek to ingrain his name in immortality by doing the right thing and disappoint doubting Thomases like me. You hope that some of your friends and colleagues who bought into him hook, line and sinker would come around to wipe it in your face “we told you so.”
 
It would have been beautiful and worth it if I found myself in that position. It would not have mattered if President Buhari had disappointed me and performed very well. I would have appreciated it. I would have praised him. I would have been converted to one of his hailers. I would have been shameless about making a u-turn. All would have been worth it for the sake of the future of my children.
 
But rather than disappoint me, President Buhari further confirmed why I have been against him in the first instance. He cemented his reputation that made Nigerian electorate reject him three times as a congenital failure and incorrigibly untruthful. He continues to prove that he is not worthy of even the fake integrity with which he has been invested by the Asiwaju Bola Tinubu’s propaganda machine that ensured his election as Nigeria’s president.

I Reject President Buhari’s ‘One Nigeria’

By Ochereome Nnanna

We are now concentrating on the militants to know how many they are, especially in terms of groupings, leadership and to plead with them to try and give Nigeria a chance.

“I assure them that the saying by Gen. Yakubu Gowon that ‘to keep Nigeria one is a task that must be done’ still stands. In those days we never thought of oil all we were concerned about was one Nigeria. “So please pass this message to the militants, that one Nigeria is not negotiable and they had better accept it. The Nigerian Constitution is clear as to what they should get and I assure them, there will be justice.” – President Muhammadu Buhari, to some residents of Abuja who paid him Sallah homage recently.

*Buhari 

President Buhari President Buhari’s off-the-cuff statement above provides an opportunity for us to pick the mindsets of Nigerians on what they really mean by the concept of “One Nigeria”. It is obvious that “One Nigeria” does not have a single meaning for all of us; going by the way we carry on, especially when we find ourselves in positions of power as Buhari currently does.

Let me describe my own idea of One Nigeria. It is a crossbreed between the Zikist and Awoist visions of the unity of Nigeria. Dr. Nnamdi Azikiwe, the father of African Nationalism and foremost exponent of Nigeria’s independence, believed in a Nigeria where all citizens would share one vision and national aspiration, irrespective of their tribes, tongues, regions, religions, majority or minority status. That is the kind of nationalism practised in Ghana, a country whose foremost independence proponent and Pan-Africanist, Dr. Kwame Nkrumah, was inspired by the Great Zik.

In Ghana, tribe, region and religion are no impediments to national unity. That is why the longest-ruling head of state, John Jerry Rawlings (a minority), was able to seize power and sanitise Ghana. He laid a solid foundation for today’s success story. Contrast this with Nigeria, where an earlier attempt by Chukwuma Kaduna Nzeogwu and his colleagues ended up being given an ethno-religious and regional toga. It resulted in a civil war at the end of which Nigeria became a colonial booty of Arewa (the Muslim North). The Awoist version of One Nigeria recognised the differences between the various groups and sought to establish a structure in which all these groups could live within their geopolitical enclaves and aspire competitively for the greatness of a united nation. Nobody’s ethnic, religious or cultural hang-ups would slow down the progress of others who do not share these hang-ups, and yet all would belong equally and equitably to one nation in spite of their complex diversity. This arrangement is often described as “true federalism”.

So, in this Nigeria of my dreams, those who want to practice Islamic Sharia in their home zone can go ahead. Those who want to cut off the hands of their thieves and overpopulate their home zones with illiterate citizens will not be an impediment to my section which wants to exercise population control, give good education to the young people and offer them a modern, civilised lifestyle comparable to the best in the world. You use what you produce to cater for your people but pay rents to the Federal Government to maintain the common services that bind us together as people of One Nigeria. But you do not use your landmass and population to parasite upon and terrorise others and suck their resources dry in the name of “One Nigeria” which, you insist, is “non-negotiable”.