OJUKWU: Exile, Diplomacy And Survival (Book Review)

 By Ugochukwu Ejinkeonye

Volumes have been said and written about the Nigeria/Biafra War: the pre-war hostilities that degenerated into the pogroms that eventually provoked the mass exodus of Eastern Nigerians from several parts of the country to the East; the secession of the people of the East to create a separate entity for themselves where they felt they could take charge of their own security and dignity as humans; the war that followed and the gallant efforts by the Easterners to pick the bits and pieces of their lives and survive the devastating effects of the bitter war.

But despite the very huge body of historical (and fictional) works that have accumulated on the war from Nigerian writers, foreign observers and journalists, a key aspect of the story continues to be conspicuously missing. The leader of the defeated republic, Biafra, left the country for Ivory Coast few days to the end of the war in January 1970 and remained there as an exile for twelve years before returning to a hero’s welcome in 1982 following the unconditional pardon granted him by the Shagari government.

Naturally, there have been intense yearnings by many people to be updated on the developments that marked those years between the end of the war in 1970 and Ojukwu’s return from the Cote d’Iviore in 1982. What were the things that occupied the Biafran leader in exile? What were his plans for Nigeria for which several meetings were held in Cote d’Iviore, Ghana, Nigeria and some European cities? Who were the Nigerians that visited him several times in Cote d’Ivoire and how were their trips arranged to ensure that the security operatives of the Yakubu Gowon’s regime which were keenly interested in him and his activities in exile were not aware?  How did he build the very formidable network of trusted contacts, friends, loyal and dutiful associates and aides that facilitated his ability to easily send and receive messages to and from Nigeria and  know almost every significant event that occurred in Nigeria within the shortest time – in fact, even before many people in Nigeria got to know?            

Accomplished electronic and print media journalist, eminent writer and public relations expert, Kanayo Esinulo “who worked at General Ojukwu’s State House…” in Biafra and followed him “to Cote d’Iviore and served as one of his closest aides all through his years of exile” has finally bowed to pressure from friends, colleagues, journalists, scholars and diverse interested parties, to write a book that admirably fills that gap.

Investigate Buhari, Now!

 By Obi Nwakanma

Nigeria is in dire straits. That is no longer news. It is not even news anymore that Nigerians are going through the worst economic crisis of their lives. The very lean Structural Adjustment Programme years – the SAP years – may not even compare. I have been told that the kind of desperation seen now in Nigeria is apocalyptic. It is strange and foreboding. An eerie and very fatalistic despondence gnaws at the very core of the Nigerian psyche.

*Buhari 

For many of us growing up in Nigeria from the late 80s and the 1990s, Nigeria had turned into something of an economic dustbowl. Many middle class folks suddenly found themselves thrown down the scale. Many families were destroyed because of the stress on family life and income. I came home one holiday in 1986 from University of Jos, and asked for jam, and nearly got kicked off the dining table by my enraged father who thought my request both insensitive and unintelligent.

Ken Nnamani: The Man Who Sold His Conscience

 By Chidi Anselm Odinkalu

Kenechukwu (Ken) Nnamani, trustee of the ruling All Progressives Congress (APC), and leader of the party in South-East Nigeria is about to embark on a book tour with a story about how he, as Senate President in 2006, stood between a rampant President Olusegun Obasanjo and a constitutionally impermissible Third Term.

                   *Ken Nnamani (2nd left) greets President Buhari 

His book is impressively titled Standing Strong. The story would ordinarily be a bestseller if its release was not timed to coincide with the Anambra State governorship election in which Ken Nnamani leads the charge on behalf of Andy Uba, the candidate of the APC, who was coincidentally Obasanjo’s bag-man for Third Term. What Ken seeks to do is plainly grubby and disreputable and he needs to be told so in clear terms.

From Buhari To Adeosun: The Ethical Question

By Sufuyan Ojeifo

The resolution of three episodes of corruption between 1999 and 2005 in the federal legislature and the executive arm of government under the presidency of Olusegun Obasanjo had initially indicated the seeming gravitas of that administration.  But, to be sure, it was not Obasanjo’s persona or the magnitude of his philosophical swagger that gave fillip to the seriousness attached to the anti-corruption actions, which fatally extinguished the luminous epochs of some politicians and public office holders at the time.

*Kemi Adeosun 

The soberness, in fact, derived from the interplay of the unfortunate tomfoolery in government and the collective appreciation as well as interrogation by Nigerians of the universal concepts of good and bad or right and wrong that defined public perception of governmental interactions in the ecology of the nation’s prevalent cloak-and-dagger politics. The whiff of that political correctness had conferred on the administration a false garb of propriety in official conducts and public finance management.

Biafra Is A Challenge, Not A Solution

By Emeka Asinugo

The current agitation for the unconditional release of the director of Radio Biafra, Mazi Nnamdi Kanu, and the resuscitation of the Biafra nation became more intense after Kanu was arrested during his visit to Nigeria from the UK about a month ago. Before then, the Nigerian government had nothing to worry about a rather distantly located “pirate” radio station and whatever influence it may have been exerting on any section of the country.

Because I recently wrote about Nnamdi Kanu and the Biafra dream, I would not have liked to be dragged into the issue of Biafra any longer. But after listening to my colleague Emma Agu addressing the Biafra issue on YouTube, I was obviously disturbed. Mr Agu and I worked in the defunct Nigerian Statesman newspaper in the early 1980s and I know that he is a respected veteran journalist.

I was disturbed because I know that the Biafra issue is not a matter anyone can conveniently wish away or easily dismiss with a wave of the hand. Biafra was a reality. It happened. And that is perhaps why, in his wisdom and foresight, the universally respected Igbo writer, Professor Chinua Achebe, wrote his last book and titled it “There was a Country”.

Indeed there was.

The Nigeria-Biafra war ended about 45 years ago. And if you take a cursory look at what is happening, you will find that the people demonstrating in Nigeria and Overseas about Biafra and Nnamdi Kanu are all below 45 years of age. Most of them were possibly born in the Biafran side of Nigeria during the war. Their birth certificates say they are Biafran citizens. Those of us who live in Europe and America know what that means. We know the value and importance of birth certificates.

Some of these people who were born in Biafra could have witnessed what happened to their families during the war with the eyes of childhood. And the experience could have remained indelible in their minds. When the war ended, Nigeria did not address this issue of Biafran birth certificates. So, as far as those children born in the Biafran side of Nigeria during the war are concerned, they are Biafrans.

Soon after the war, General Yakubu Gowon introduced his ‘3Rs’ – an acronym for reintegration, rehabilitation and reconstruction. It was his vision of implementing his National Development Plan [NDP], following his “no victor, no vanquished” declaration at the end of the war. 

It is 45 years since. Yet, most Igbo who were either born in Biafra or fought on the side of Biafra are yet to be reintegrated and fully rehabilitated into the Nigerian mainstream. Some of them come from the Igbo heartland. Others come from such riverside areas as the Niger Delta Region. Marginalization which was the foundational cause of the Nigeria-Biafra war is still very much the problem of the nation.