Dangote Refinery Is Here; Why Are We Unhappy?

 By Dele Sobowale

“I am beginning to wonder how many fools it takes to make the term ‘My Fellow Citizens’” -Honore de Balzac, 1799-1850, in LOST ILLUSIONS

You were probably one of those who eagerly awaited the completion of the Dangote Refinery while labouring under the illusion that it will crash the price of fuel nationwide. Welcome to the unpleasant reality. Underlying that self-deception was the un-stated but implied assumption that Alhaji Dangote was embarking on a venture designed to free Nigeria from fuel importation. Well, “when you assume, you make an ass of you and me.”

Gullible Nigerians, especially many media commentators, had committed the blunder of forgetting that Dangote is a businessman caught in a global race for position among the world’s richest people. He went into refinery primarily to make as much money as he can; and stopping fuel importation is a distant second objective – except that securing a monopoly of the domestic fuel supply would help achieve the ambition.

Afenifere: There Is No Killing The Beetle

 By Alade Rotimi-John

Perhaps, no socio-political plank in Nigeria has impinged on our consciousness or has excited our admiration for the values of dedication to cherished ideals and goals more than Afenifere – the pan-Yoruba socio-political platform. In a society where shifting compromises and mutually-conflicting philosophies are lumped together just to score some cheap debating or political point, Afenifere has stood out as a genuine re-creation of a sincere search for solution to the myriad of problems besetting Nigeria. 

*Pa Adebanjo 

Founded in 1951 as an open window for brandishing the proud bearing and venting the considered expression of the people of its constituency, its enduring nature contrasts starkly with a general foreground of aborted, still-born or short-lived organisations.

For 70 years on, Afenifere has adhered firmly to her foundational strategy in precise observation, discipline and clarity of vision. She has thereby positioned herself as the ruling socio-political ethic in Yorubaland – its primary constituency. Other groups espousing similar or identical values like her are dimly outlined against the towering stature of Afenifere.