Requiem For PDP

 By Dele Sobowale

“All political parties die at last of swallowing their own lies” – Dr Arbuthnot, 1667-1735, VANGUARD BOOK OF QUOTATIONS, VBQ, p 191. 

Note: This article started on the day of the Ondo State election. The result was not surprising. “You can’t beat something with nothing”. PDP is now nothing. Obong Victor Attah, a former governor of Akwa Ibom State and former Trustee of the PDP, is an internationally-recognised architect. He was the first African to be granted licence to practice as an architect in New York State.

Nigeria Is Not Yet Independent

By Casmir Igbokwe

From today, we will most likely begin to behold Nigeria’s national flag and colours, green-white-green, in many public places. This is in commemoration of Nigeria’s independence anniversary. On Tuesday, many of us will clink glasses and chant, ‘Happy Independence, Nigeria’. Our President will probably make a national broadcast to mark the day. Every October 1, we celebrate our independence from British colonial rule. But the question is, are we truly independent?

On a cursory look, it appears we are independent. But Like the Greek Titan, Prometheus, we have probably been condemned to eternal torment for our transgressions. Though we attained self-rule from Britain in 1960, we are yet to master the art of ruling ourselves effectively.

Bola Tinubu’s Ministry Of Cow And Chicken Affairs

 By Ugoji Egbujo

It’s haphazard. One moment, the Federal Government is pursuing the Orasanye reforms; the next, it’s churning out fresh ministries to serve political expediency. We took away the petrol subsidy to save the economy, only to become obsessed with distributing money and food to the public as if we can’t sit to think.

Now, we have a ministry for cow and chicken affairs. A full-blooded ministry for only livestock. Who knows why the title ‘Development’ is attached to it? Some say the entire thing is a peace offering to the Miyetti Allah and company. Others say the suspicious timing makes it a lollipop in the mouth of a group wailing against the Samoa Agreement.

Sanusi vs Bayero: The Politicisation Of Traditional Rulership In Nigeria

 By Olu Fasan

There is aparadox in the relationship between politicians and traditional rulers in Nigeria. Before elections, prominent presidential and gubernatorial candidates queue to pay homage to traditional rulers and solicit their blessing.

*Sanusi 

But after elections, the agency changes hands: a traditional ruler must walk on eggshells to avoid being dethroned. Like the Pope, traditional rulers have “soft” power, but state governors possess “hard” power. Adolf Hitler famously threatened the Pope. Nigerian state governors are little Hitlers who exercise crude executive power. The latest victim of such crudity is the deposed Emir of Kano, Aminu Ado Bayero, who is replaced by a previous victim, Sanusi Lamido Sanusi.

When Will Nigerian Legislators Work For Their People?

 By Tonnie Iredia

The decision of the Kano state government to reinstate Emir Sanusi II some four years after he was dethroned has expectedly elicited diverse reactions from many Nigerians. While some looked at the subject from the cultural point of view and argued that it is in order to restore the traditional institution in its unadulterated form, others are unhappy that politicians have turned the royal throne into a chess game. So, the blame game is on.

Some say it is the result of an unending political rift between two former Kano governors, Musa Kwankwaso and Abdullahi Ganduje. There is a third group that loathes the involvement of the Judiciary which engaged in an offshore interference in the controversy. It is however simplistic to make conclusions about the return of Emir Sanusi II without reference to why and how he was deposed in 2020. The deposition of the Emir 4 years ago was heavily criticised by many political analysts who were convinced that the Emir did no wrong.

Tinubu’s Government: Where Is Nigeria’s Soul, Moral Compass?

 By Olu Fasan

Every great nation is built on a strong moral foundation. No nation succeeds without, as Plato put it, a “healthy soul”, where reason, passion and will drive leaders and citizens to defend their nation’s best interests. Equally, no nation succeeds without a moral compass, without a robust sense of what’s right and what’s wrong.

*Tinubu 
But Nigeria is a nation where might is right, where the powerful can get away with anything. Nothing has exposed the national soullessness and moral-vacuum more than the emergence of Bola Tinubu as Nigeria’s president and the indecorous manner in which he formed a “government”.

When A Leader Is Demystified In Power

By Okey Ndiribe

A recent attack on President Muhammadu Buhari’s convoy in Kano is a clear sign of rejection by the youths of the ancient city. Coming shortly after a similar incident in his home state of Katsina, it sends a signal of regional resentment against a leader who enjoyed a massive personality cult-following at the beginning of his  tenure eight years ago. 

These seeming acts of rebellion on the part of a once docile populace -which gave him over 12 million votes during the 2015 presidential election-appear to be a direct response to the President’s recent self-award of a pass mark to his administration. Buhari’s remark which was made in Bauchi had elicited a huge controversy among Nigerians. One had thought that was the end of the matter.

Muslim-Muslim Ticket: A Disastrous Error!

 By Babachir Lawal

I thought I will be able to avoid commenting on the disastrous error by my very good friend, Sen Bola Ahmed Tinubu, in his choice of a running mate.

I will be the very last person to stand in the way of my very good friend Tinubu’s path to the presidency. This is because, since 2011, my consuming passion has been for him to succeed Buhari as President of Nigeria. 

*Tinubu

It will not be true if I say that I did not see it coming. I have often read his body language, picked up snippets from several discussions with his lapdogs (some of whom, sadly, are Christians but most of whom are Muslims), and I have conveyed my reservations to them against the pitfalls of a Muslim-Muslim ticket towards which I sensed they were drifting.

As part of my obligation to him, a close friend, I had on many occasions argued the merits and demerits of both ticket permutations to him. 

2019: The Irony Of Buhari’s Second Term

By Evaristus Bassey

If all politics is local, there must be an exception in Nigeria. Here, all politics is selfish, especially southern Nigeria politics. If President Muhammadu Buhari wins another four year term, it wouldn’t be because of any stellar performances; it would be because of southern Nigeria politicians. Buhari has always won large in the North East and North West until the 2015 momentum thrust victory into his hands largely because he teamed up with Tinubu the strong man of the South West.

*President Buhari 

Just a few months ago the Senate President Saraki confirmed my earlier suspicion that Tinubu’s aggressive support for Buhari for 2019 after a lull in their relationship was essentially because he hoped for Buhari to handover to him in 2023. Tinubu is quoted by Saraki as saying that he would support Mr. President for 2019 even if he Buhari was on a stretcher because it was the surest way to guaranteeing his own 2023 ambition of being president.

Kano Blasphemy Killing - Where Is Justice For Bridget Agbahime

By Godwin Onyeacholem

Indeed, for any keen observer of governance in post-colonial Africa, Nigeria must be a very depressing address. And this is more so for the simple reason that no country, in many people’s reckoning, has done so much as Nigeria in consistently consciously making itself an object of perpetual ridicule in the comity of civilized countries of the world. That explains why those who argue that Africa’s backwardness is a function of Nigeria’s pathetic leadership vision cannot be entirely wrong after all. Even Nigeria’s own citizens, who look up to their country to provide the required domestic and international leadership, have continued to be utterly disappointed and embarrassed in very many ways.

Take for example the case of Bridget Agbahime. On June 2, the 74-year-old kitchen utensils trader from Imo State was brutally attacked and killed at Kofar Wambai Market in Kano by a Muslim mob who accused her of blasphemy. According to reports, she was pounced upon and murdered after she refused to allow a Muslim man perform ablution in front of her shop. As expected, the circumstances of Bridget’s death sparked outrage within secular, Christian and progressive Muslim circles across the country and beyond, provoking once again that troubling question as to when these ignorant killings in the northern part of the country in the name of Allah would come to an end.

On behalf of President Muhammadu Buhari, Special Adviser on Media and Publicity, Femi Adesina, promptly issued a statement describing the incident as “sad and regrettable.” In the usual tone of such statements, it urged the people not to take the laws into their hands and affirmed that justice would be done in the matter.

On his part, Governor of Kano State, Abdullahi Ganduje, also called a meeting attended by prominent personalities including state chairman of Christian Association of Nigeria (CAN), Rev. Ransome Bello, the husband of the deceased, Pastor Mike Agbahime, of Deeper Life Bible Church, Igbo leaders in Kano, Islamic scholars and security agencies. At that meeting, the governor named the prime suspect in that heinous crime as one Alhaji Dauda. He said the killing was “unjustifiable” and that justice would be done in accordance with the provisions of the Nigerian constitution.