By Ray Ekpu
It was on May 30, 1967
that Col. Emeka Odumegwu-Ojukwu, the military governor of Eastern Nigeria,
declared that region the Republic
of Biafra . A few weeks
later, Col. Yakubu Gowon, Nigeria ’s
head of state, declared war on the secessionist territory. The war dragged on
for 30 horror-filled months until the Biafrans threw in the towel in January
1970. Gowon announced a three-point programme of Reconciliation, Rehabilitation
and Reconstruction. A few days ago, Biafra became 50 and was marked with a
solemn seminar titled “Memory and
Nation-building: Biafra 50 Years After.”
It was well attended: Olusegun Obasanjo who commanded troops in that war and
later on became head of state and President of Nigeria; Prof. Yemi Osinbajo who
was in primary school then but is now the Acting President of Nigeria; Ahmed
Joda who was one of Gowon’s super permanent secretaries at the time. He headed
the Muhammadu Buhari transition committee in 2015. John Nnia Nwodo, the
President of Ohaneze Ndigbo, a former minister of Information and a scion of
the famous Nwodo family; Professor Ebere Onwudiwe, a well-known political
scientist and public intellectual.
There were several others, most of them young
Igbo intellectuals who were probably not born during the war. There was nothing
substantial or divergent to be expected from a group like that. It was largely
a gathering to do some introspection on the lessons of the war and why Biafra as an idea has not gone away. It was an exercise
in admonition and not quite a forum for soul searching. But it was worth it
because since the end of the war things have not moved swimmingly either for
the Igbos or for Nigeria .
There have been renewed agitations for the actualisation of Biafra
as a republic. The agitators have been harassed and detained by security
agencies but there is no let-up in the agitation.
Today’s Biafra is a lingering echo of the
Biafra of 1967 and of the fact that many years down the road many Nigerians
feel excluded from Nigeria’s dinner table which means that we have not been
able to build an inclusive, consensual union that caters for all interests
fairly, equitably, and in a fashion that is not perceived as discriminatory and
sectional. When the Federal Government sites amenities and makes appointments
in a manner that is nakedly discriminatory then that is the real spelling of
exclusionism. Exclusionism is a reflection of bias and lack of trust which
leads in turn to reciprocal bias and lack of trust. That is not bridge
building, not nation-building.
When Gideon Orkar did
his coup some years ago against the Ibrahim Babangida government he said he was
carving some states out of Nigeria .
Such an attempt at fissure was a product of accumulated frustration with the
state of the union. Since then not much has been done by elected politicians at
the Centre to give a new and sincere approach to nation-building and
inclusiveness as articles of faith.
The newBiafra
agitation is receiving scant shock because not many Igbos think they are doing
anything out of the ordinary. Prominent Igbos feel able to visit the rebel
leader, Nnamdi Kanu, in prison. When he was released on bail prominent Igbo
leaders such as Dr. Alex Ekwueme, former Vice President of Nigeria, felt able
to welcome him into their homes. When he was in detention all the five
governors of the Igbo states called for his release from prison not necessarily
as a humanitarian gesture but essentially because the Igbos as a race identify
with the fact that they have been largely denied a decent seat at the table.
The Igbos feel that as one of the alegs of Nigeria’s so-called tripod,
Hausa-Fulani and Yorubas being the other two, they have been done in because
the other two have taken the top spot several times but they have been left in
limbo. This explains why there has been a resurgence of the discourse on Igbo
Presidency recently. All that they have got at the commanding heights has been
six fleeting months of Major General JTU Aguiyi-Ironsi’s administration. Igbos
believe, rightly or wrongly, that they are still being treated as conquered
people. That is why the Igbos including those in the APC controlled Federal
Government have not been able to make a full-throated condemnation of Nnamdi
Kanu’s exertions. They think he is taking the risks on behalf all of them.
The new
In 2001 at the Justice Oputa Panel of Inquiry,
Ohaneze Ndigbo presented a memorandum in which it asked for N3 trillion in
reparation or compensation for the pogrom that took place in the North and for
losses in lives, limbs and livelihood during the war. They also made a
presentation on the same subject during the 2014 National Conference. None of
these efforts has yielded any positive result. Rather, they have been derided
as smart lovers of money who want to reap a rich harvest from a war that they
caused in the first place. Not exactly kind thoughts. But you can also say that
several communities in Nigeria
have been marginalised. The Niger Delta feel they have been holding the wrong
end of the knife while those who hold the right end of it have gone home or to
the bank with the rich resources that pollute their land and bring them misery.
The Zango Kataf people have complained of
oppression and marginalisation for years but is anyone doing something to
assuage their feelings? The import of the fissures and agitations is that we
have an imperfect union, a union that lacks unity, equity, fairness but
amazingly does not even think about reversing its imperfections and may even
not be willing to admit that there are in fact some imperfections. Kanu and co
are taking what they possibly believe is a necessary risk which may not lead to
the birth of a Biafra Republic but may lead to a shuffling of the cards, an
introspective examination of the fate of the Igbo under the Nigerian sun.
Obasanjo’s thesis at the seminar was that we
have a large enough cake to go round which is correct. He also said our
relationship as component groups is like that of a husband and his wife. That
is where the problem lies. I hope he was joking because in the Nigerian context
the husband is the master and the wife virtually the slave. See how many
otherwise respectable Nigerians beat up and brutalise their wives as if they
are punching bags. The truth is that the various ethnic groups including the
Igbos want a union of equals, not of husband and wife, master and slave, falcon
and falconer, hunter and hunted, victimizer and victim, meat eater and meat
provider. They want, as John Nwodo said, a nation of equals not one that is
treated like the private property of one ethnic group or fiefdom. That is the
source of our enduring trouble about this beleaguered country and its unhappy
people.
Have we asked and answered the question about
our drift to centrifugalism. The answer is that we feel safer when we drift
away from the centre because the centre does not make us feel safe due to its
intolerably discriminatory practices in employment, appointments, amenities and
in considerations of crime and punishment. We seem to lack the generosity of
spirit and the large-heartedness that are the reservoir of fairness and
justice.
We are relating to people and communities
based on vote count. You voted for us, yes, okay take this. You did not vote
for us. Okay, nothing for you. Politics of an eye for an eye is devoid of the
generosity of spirit and the large-heartedness that statesmen bring to the
table for the healing process. What of the other experiential view that if you
show love to those who don’t love you, you may win them over.
In marking 50 years of
Biafra , do our hearts expand? Are they filled
with joy of things remembered and memories cherished? I doubt. Are we now
nourishing some nobler sentiments that can build a nobler nation? I haven’t
seen it. The credo is the winner takes all and the loser loses all. So losers
who want to be winners must join the bandwagon of the party in power and their
sins will be forgiven. In a sane democracy no one will think of using “federal
might” against those constituent parts that contribute to the mightiness of
that might. But here the acquisition of political advantage is more important
than the building of national consensus and national cohesion which can lead to
national stability and the birth of a happy people who feel a sense of pride in
their flag.
We seem to be working extra hard to make a
heterogeneous country look homogeneous, but that is not necessary. That is the
equivalent of tilting at windmills. There is nothing wrong with diversity. The
key to success in a multi-cultural, multi-ethnic country like ours is to allow
each group to grow at its own pace as John Nwodo said at the seminar.
That means that the country must be
deliberately structured to accommodate the idiosyncrasies of each group and to
liberate the creative energies of the people. Where there is a lacuna, a set of
affirmative actions can be created to take care of the disadvantaged and
vulnerable members of the society. That way we can substantially reduce the
crisis of underdevelopment and the feeling of exclusion which the Biafran
agitation represents.
*Mr. Ray Ekpu, a
veteran journalist, was the CEO of Newsatch Communications, publishers of the
defunct Newswatch magazine
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