Aliko Dangote's Biography - Due For Release Soon

ALIKO MOHAMMAD DANGOTE THE BIOGRAPHY OF THE RICHEST BLACK PERSON IN THE WORLD 9141 SOUTH WABASH AVENUE CHICAGO, IL 60619 Tel: 773 660 8917; 312 622 4403

March 10, 2012

Dear Sir/Madam,

INTRODUCING THE BOOK

ALIKO MOHAMMAD DANGOTE:

   THE BIOGRAPHY OF THE RICHEST BLACK PERSON IN THE WORLD

Aliko Dangote

It is our pleasure to introduce to you the biography of the richest black person in the world, Aliko Mohammad Dangote. The book, which has been accepted for publication by a publishing company based in New York, USA will be released to the market in North America in summer, 2012. This is the first and only biography of this exceptional Nigerian, and African. We were in Nigeria for fourteen months for field work on this important book. We visited the ancient city of Kano in Northern Nigeria where Aliko was born, Abuja, Lagos, Kaduna, Wudil and other important places tracing the many paths of Aliko Dangote and his successful career as Nigeria’s foremost industrialist and Africa’s richest person.

You will agree with us that the achievement of Mr. Dangote as the richest black person in the world, according to the New York-based Forbes magazine should be celebrated by all Africans and the black race. In the book, we traced the paternal family backgrounds of Mr. Dangote to four generations beginning with Mr. Alhassan Abdullah Dantata to Mr. Sanusi Dantata and Mrs. Mariya Dantata-Dangote and Aliko Dangote. We were able to secure rare photographs from the family album in Kano, including the paternal family of the richest black person in the world. Our narrative included the political circumstances that led to the death of Mr. Mohammad Dangote, Aliko’s father in 1965 and the unrest ignited by the removal of Mr. Mohammadu Sanusi, the Emir of Kano and the grandfather of Dr Lamido Sanusi, the current governor of the Central Bank of Nigeria.

We had rare interviews with many Nigerians in Kano on how young Aliko grew up in Kano and his formative years in the ancient city. Next, we followed Aliko Dangote’s journey to Lagos as a 15-year old young man under the business wing of the late Mr. Usman Amaka Dantata, Aliko’s uncle born in 1950 and the last born of his maternal grandfather, who was the younger brother of Aliko’s mother. We revealed how Aliko Dangote had his first break in the business world during the celebration of Festac’ 77 and the first business relationship with then 35-year old Lt-Gen Olusegun Obasanjo and the late Major-General Shehu Musa Yar’Adua. We unearthed the secret of Mr. Dagote’s wealth unknown to millions of people and his contribution to the economic development of Nigeria and Africa.

In our book, we present the "complete" Aliko Mohammad Dangote and his private life; the actual number of children he has, his wives and the many women in the life of the richest black person in the world. For the first time, we revealed the "secrets" of the business success of Aliko Mohammad Dangote and draw certain commonalities with other billionaires of the world. Our searchlight did not escape the philanthropic activities of Nigeria’s largest private employer of labor as well, including his political cum business connections with all Nigerian leaders, beginning with Mr. Olusegun Obasanjo, Shehu Shagari, the late Umaru Musa Yar’Adua and the current Nigerian president, Mr. Goodluck Jonathan.

In the summer of 2012 as our publishers will release the English Language edition of this blockbuster book into the North American market. Other versions of the biography billed for the market in the summer of 2012 are; Arabic, Chinese, French, German, Hausa, Russian and Spanish Languages.

Moshood A. Fayemiwo, PhD                                      

moshoodfayemiwo@gmail.com

Margie M. Neal, Ed.D

margiemneal@gmail.om

ADVANCE COMMENTS ON THE BOOK

ALIKO MOHAMMAD DANGOTE:

                                                                                                                                    THE BIOGRAPHY OF THE RICHEST BLACK PERSON IN THE WORLD

"Like any other denouements of memoir books, the last chapter is the highlight. As a reader, the denouement always takes the heavier weight of a literary merit for memoirs and autobiographies. Also the book provided a comprehensive historical account of main events in Nigeria which made Mr. Dangote of what he is today. Excellent job! You managed to lead the chapters of seeing the different sides of the world of business to be fascinating yet a serious path toward success--- Ms Lou Fuentes, Publishing Consultant, Trafford Publishing Company, Bloomington, Indiana, USA.

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"We here at the Northern Illinois University, African Students Association would be more than grateful to have you come and present he book; "Aliko Mohammad Dangote, The Biography of the Richest Black Person in the World," to us during our association’s week…"--- Mr. Michael Agyekum, President, African Students Association (2011-2012), Northern Illinois University, Dekalb, Illinois, USA.

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"Congratulations, we have completed our review of your work and you have been accepted as our approved authors---Mr. Tom Wallace, Acquisitions Manager, AEG Publishing Group, Houston, TX, USA.

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"A good book based on the preview we have just seen. Great job!--Ms. Shelley Sapyta Bookmasters, Inc. 30 Amberwood Parkway Ashland, OH, USA.

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"The book on the richest black man in the world will be interesting. I am looking forward to someday reading the actual book… Warmest regards"---Ms Lorene A. Roberson, M.A. Media and Alumni Relations Coordinator, Oklahoma State University, Stillwater, OK, USA.

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"I am very happy to hear that you would like to share Mr. Dangote's story with our community as well as assist us in accumulating funds to support our future events. … ACA would love to have you as a sponsor. .. We would include an ad for the book in our program and we could even give you an allocated time to speak in front of the crowd and promote the book yourself. Thank you, for reaching out to ACA. I hope we can work together…"Ms Chinwe Echeazu, President, African Cultural Association, University of Illinois-Urbana Champaign, Urbana, IL USA.

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"Dear Dr Fayemiwo, Thank you very much for considering Yankasa Association as a possible site for the signing of your book. Certainly Mr. Dangote needs to be celebrated by all Africans for his accomplishments…"---Mr. Mohammed Mardah, President Yankasa Association of New York, Inc Bronx, NY, USA.

ABOUT THE AUTHORS

MOSHOOD ADEMOLA FAYEMIWO

is a former publisher and editor-in-chief of popular Razor magazine and Evening News in Nigeria between 1992 and 1998. A former reporter with the defunct National Concord newspapers; senior reporter, The Herald newspaper, Ilorin; staff writer, with the defunct New breed magazine; staff writer, Sunday Champion newspapers; special project staff writer, the defunct African Guardian; and senior special project writer/reporter, the defunct Times Week (Daily Times). He is an alumnus of the University of Lagos, Nigeria (BA-Education); University of South Florida, and State University of New York (SUNY)-Albany where he earned an MA in Mass Communication, MS in Information Science and Combined MA Degree in African-American History & English Studies respectively His PhD is in Public Administration and Policy. He is the author of Who’s Who of Africans in USA and three other published books in the United States. He was contributing editor for The Informed Constituent newspaper in Albany, New York. He has written for newspapers in Tampa, St Petersburg in Florida, New York and has authored academic articles for scholarly journals in the United States and the UK. He is a member of several professional organizations. His latest work is co-author of the biography of President Goodluck Jonathan of Nigeria. He is a writer, author, commentator on local and international issues and a businessman. He is the managing director of Alternative Lifestyle Communication, Inc, and lives in Chicago in the United States of America.

MARGIE MARIE NEAL is a former university professor, an education consultant, and a reading coach/classroom teacher with the Chicago Area School System in Illinois, United States. A graduate of State University of New York (SUNY)-Brockport, where she earned her BS in History, MS in Reading from the Chicago State University and the University of Illinois at Urbana-Champaign where she earned her Ed.D –Doctorate in Educational Leadership. She was formerly, president, Chicago Area Reading Association and committee member, International Reading Association, United States. She is a member of several professional organizations on reading and educational development in Chicago, USA. She is the president of Alternative Lifestyle Communication Inc., Chicago, and lives in Chicago in the United States of America.

Wole Soyinka Celebrated At Major Italian Festival

Honoured With The Key To The City Of Pordenone

Begining on Saturday, March 10, at the Teatro Verdi in Pordenone , there will be a dedication as well as a solo exhibition this year at an international Festival in the Italian city of Pordenone focusing on Nigeria's Nobel Prize winner Wole Soyinka.

Wole Soyinka At The 10th Calabash International

Literary Festival In Jamaica On May 30, 2010

Poet and playwright, novelist, essayist, lecturer, Soyinka was the first African to be awarded the Nobel Prize for Literature in 1986. Celebrated as an independent thinker, with a gift for intense versatile and lucid prose, he has also been a leader for the quest for social justice and for decades has been at the vanguard of efforts to bring democracy and respect for human rights toNigeria and throughout the post-colonial world.

The programme for the festival includes poetry reading, exhibitions, theater adaptations, workshops and runs through March 24,2012 involving the whole town.

Wole Soyinka

Professor Wole Soyinka, who will arrive from Lagos (Nigeria), will stop in Pordenone until Monday evening and will also attend the Sunday morning opening of the exhibition of fellow Nigerian artist and photographer Akintunde Akinleye.

On Monday Soyinka will receive the Seal of the city at city hall attended by local, state and national dignitaries from all over Italy . In anticipation of the august writer's attendance, over 200 school students from throughout the district have studied Soyinka's work in recent months and that will also have the privilege of an exclusive meeting with the distinguished writer

A Normal Day In Lagos...

Ugochukwu Ejinkeonye

Tuesday, February 2, 2012

 

Tribute to Dim Chukwuemeka Odumegwu Ojukwu

By Femi Fani Kayode

A great and proud warrior. A true son of Africa. The strength and pride of the Igbo race. Tell it not in the north, the south, the east or the west….for how are the mighty fallen.

Chukwuemeka Odumegwu-Ojukwu Taking The Oath

Of Office As Head Of State Of The New Republic Of

Biafra In May 1967 (Photo: AP)


You stood firm and fought hard for your people when it mattered the most. Nothing else counts. A product of Epsom College, Oxford University and the illustrious and wealthy Ojukwu family from eastern Nigeria. The father of Biafra. What an extraordinary and noble heritage. We knew your father and your father’s father. They also made their mark.

They were also great and powerful men. Yet you were the star that eclipsed all stars in the Nigerian firmament.

Unlike many others who have hailed you only in death, you were man enough to stand up and say ”no more” and ”never again” when your people were faced with genocide. The Igbo fought like great men and lions because they were led by a great man and a lion. We shall continue the fight where you stopped Ikemba.

The Ikemba, Chukwuemeka Odumegwu-Ojukwu

The battle has passed to the next generation. May God bless and protect your precious and gallant soul as you join your ancestors in the great halls of Valhalla.

May God watch over your dear wife Bianca and your beautiful children and may your name never be erased from the annals of Nigerian history. You will live forever.

Rest in peace, great and proud warrior.

Ojukwu: The Legend Lives On

By Chinweizu

sundoor999@gmail.com

Copyright © 2012 by Chinweizu

20 Feb 2012

“Ihe eji echeta ayi, n’elu uwa nke ayi no, bu olu, ayi luru”

“What we are remembered for on this Earth, is the work that we do.”

--Line from a song I heard often in my childhood.

In this world, most people are not famous at all.

Some people’s fame is ephemeral, some are famous for 5 minutes and are hardly remembered again. Most persons are not remembered at all a year after their corpse is interred. Remembrance becomes enduring only when one’s life’s work has relevance for many future generations.

Chukwuemeka Odumegwu-Ojukwu

Why do we mourn Ojukwu’s death? Why should we keep fresh our memory of him? Let us tell the world, as well as remind ourselves, of the man, Chukwuemeka Odumegwu Ojukwu, and of his struggles on our behalf, and let us note some of the brave services he rendered us in a period of more than 60 years; selfless services for which we are indebted to him and should hold him in highest esteem.

Ojukwu lived a life filled with such deeds as legends are made of. Here are some:

Consider the case of the Zulu hero, Shaka. When he was 13, Shaka attacked and killed a black Mamba snake that had killed a prize bull he was guarding. Like Shaka, Ojukwu as a boy exhibited the bravery and protectiveness that would win him fame as an adult.

Ojukwu: Anti-colonial Defender of the Racially Oppressed

In 1944, when he was 11, Ojukwu was briefly imprisoned for assaulting a white British colonial teacher who was humiliating a black woman at King's College in Lagos, an event which generated widespread coverage in local newspapers.

For a schoolboy to fight a teacher is unusual, and requires great courage. For any black person in a colonial society ruled by all-powerful whites, a society which practices racial discrimination, such behavior required extreme provocation or extreme folly. For an 11 year old black schoolboy in such a society to fight a teacher belonging to the master race required extraordinary audacity. And for him to do so in defence of another black person, and not of himself, showed a precocious race consciousness and a meritorious sense of racial solidarity. Marcus Garvey would have been proud of the lad and recognized him as one destined to do great deeds for the black race. Here was a boy to watch. And, when he grew up, Ojukwu did not disappoint such expectations.

Chukwemeka Odumegwu-Ojukwu As Head Of State Of
The Republic Of Biafra Inspecting Troops In Biafra
In 1968

After this event, his father, Sir Louis Odumegwu Ojukwu, a millionaire businessman and one of the richest men in Nigeria, packed him off to England to an elite boarding school. From there he proceeded to Oxford University. After earning his Master’s Degree in History, he returned to colonial Nigeria in 1956 and joined the colonial administration as a District Officer. After serving a year, he made an extraordinary career move. He resigned and enlisted in the Army in 1957, not as an officer cadet, but as an ordinary soldier. Nevertheless, he rose rapidly from the ranks and in 1964, became a Lieutenant Colonel, and was appointed the Quartermaster General of the Nigerian Army. All this he achieved within 7 years in a peace-time army, not in a wartime army where a high attrition rate accelerates promotions.

Soon thereafter political events pushed Ojukwu into political leadership when the coup of January 1966 led to his appointment as the Military Governor of Eastern Nigeria. That was the platform from where he performed the great deeds that have made him famous.

Ojukwu: Hero of Aburi 

The first of these deeds was his brilliant performance in the negotiations at the Conference of Nigeria’s military rulers that was held in Aburi, Ghana, in January1967. Beginning as a minority of one in a Supreme Military Council with eight other members in attendance, he prevailed on the SMC, first to renounce the use of force to resolve the crisis that had brought them to Aburi; and, secondly, to agree on a confederation arrangement for governing the country until a new constitution could be agreed.

Getting his colleagues to agree to the Aburi Accord was Ojukwu’s seminal contribution to Nigeria’s survival and to the security and progress of the entire population of Nigeria. However, the fruits of this fundamental contribution were not to be harvested. When the signatories returned to Nigeria, Gowon and his officials in Lagos refused to implement the terms of the Accord. This deepened the crisis and eventually provoked the secession of Eastern Nigeria and its quest for self-determination as the sovereign state of Biafra.



Late Chukwuemeka Odumegwu-Ojukwu With His
 Wife, Bianca

Ojukwu: Founder and War Leader of Biafra

The next great deed that Ojukwu did was to proclaim the sovereign state of Biafra on 30 May 1967. Before the new state could find its feet, Gowon, in repudiation of yet another part of the Aburi Accord, resorted to force and sent the Nigerian army to invade Biafra to bring it back into Nigeria. When the Nigeria-Biafra War began in July 1967, Ojukwu became Biafra’s war leader. He led Biafra in a just war of self defence, a war of resistance to Nigeria’s aggression, a war to defend the Biafran People’s right to self-determination and to protect their very lives. With no resources to speak of, Ojukwu still managed to organize the Biafran people and the Biafran Army to resist the Nigerian invaders for 30 harrowing months until Biafra fell and surrendered in January 1970.

In those 30 months, Ojukwu did two other great deeds. To sustain the struggle, he mobilized the scientific manpower of Biafra into the Science and Technology Group (S&T Group) that achieved great things. Secondly he produced a Blueprint for a just Biafran society.

Ojukwu the war leader of Biafra: 

Organizer of Science and Technology

Finding itself blockaded by land, sea and air, Biafra had to be self-reliant to survive. Its Science and Technology Group (S&T Group) rose to the challenge and, among other things, conceived and produced a type of air defence dust mine for use against MIG jet fighters. In October 1967, when Biafran troops at the Ugwuoba Bridge, near Awka. fired it horizontally on advancing Nigerian troops, its devastating effect earned it the name Ogbunigwe (mass killer).

[See “Beef Was Right, Ogbunigwe Was An Anti Aircraft Missile (pic)” http://www.nairaland.com/nigeria/topic-803637.0.html#msg9558595

On March 31, 1968, a Biafran army unit ambushed and, using Ogbunigwe, destroyed a 96-vehicle column of Nigerian soldiers. The humiliating Abagana defeat to Nigerian soldiers prompted General Yakubu Gowon to remove Col. Murtala Mohammed as the General Commanding Officer of the Onitsha sector.

--See -Abagana, wiki http://en.wikipedia.org/wiki/Abagana 

In addition, Biafran engineers built airports and roads; designed and built petroleum refineries; designed and built light and heavy equipment. Biafra’s Research and Production (RAP) unit did research on chemical weapons as well as rocket guidance systems. It invented new forms of explosives, and tried new forms of food processing technology. The Biafra coastline was lined with home-made shore batteries and with remote controlled weapons systems and bombs. Under Ojukwu’s leadership, and in less than three years, a Biafra that was being starved by blockade, achieved a great leap forward in black African science and technology.

[see Wikipedia article on Ojukwu]

Chukwuemeka Odumegwu-Ojukwu Declaring The Republic
In May 1967 (AP)

This achievement remains unique in Black Africa. In their half century of “independence” thus far, no other state in Black Africa has created any Science & Technology organization, let alone one to compare with the one created in Biafra’s 31 months existence. This Biafran achievement remains an inspirational beacon for the Black World in this 21^st century. It shows that if Black African states are still not industrialized today, the fault is not in us the people, not in the stars, not in our race, but in our neo-colonialist leaders and their chronic misleadership.

Ojukwu: Proponent of a New Social Order

Even in the midst of war, Ojukwu encouraged the Biafran intelligentsia to investigate and articulate their people’s aspirations for their post-war society. This effort produced a document which Ojukwu presented to the nascent Biafran nation on June 1, 1969 at Ahiara village. It became known as The Ahiara Declaration .The document eloquently and totally rejected the Nigerian social order for its neo-colonialist iniquities and inequities, and outlined the principles on which a radically different and just society would be constructed in Biafra. Ojukwu’s Ahiara Declaration invites comparison with Nyerere’s Arusha Declaration as a blueprint for a just and egalitarian Black African society.

Unfortunately, despite these achievements, the proposed new society was not to be. A Biafran cartoon of the period, captioned “The Truth about the Nigeria-Biafra War”, gave an accurate picture of the war situation: it showed a trio consisting of President Lyndon Johnson of the USA, Prime Minister Harold Wilson of Britain and Premier Alexei Kosygin of the USSR holding Ojukwu immobilized for Nigeria’s Gowon to use as a punching bag. Given that fundamental situation, it was no wonder that Biafra collapsed, after 30 months of fighting a just war. And to save him from almost certain execution by vengeful Nigerian soldiers, Ojukwu’s followers packed him off to exile in Cote d’Ivoire in January 1970, in the expectation that he would live to fight for them another day.

Ojukwu : Champion of Ndi-Igbo Interest

Ojukwu, the war leader of a defeated Biafra, spent 12 years in exile before he was pardoned and allowed to return to Nigeria in 1982. He arrived to a tumultuous hero’s welcome by his people and he plunged into Nigerian politics to champion the struggle for improvement in the hard lot of his defeated people. Alleviating the condition of Ndi-Igbo within Nigeria became his mission until his death in 2011. To do that he joined the NPN, the governing party of that time, and contested for a seat in the Nigerian senate. However, after a vigorous election campaign, he was declared defeated. Undaunted, he continued to be a voice for Ndi-Igbo in Nigerian affairs despite a stint as a political detainee during the Buhari period.

In 1994-1995, at the Abacha Constitutional Conference in Abuja, the Ndi-Igbo contingent, led jointly by Ojukwu and a former Vice President of Nigeria, Dr Alex Ekwueme, introduced and persuaded the Conference to adopt the concept of six geo-political zones in which the 36 states of Nigeria are now aggregated. In 2003, Ojukwu joined the All Progressives Grand Alliance (APGA) and became its Presidential candidate in the 2003 and 2007 elections. This was all in a further effort to give Ndi-Igbo a suitable presence in Nigerian politics and to promote the interests of Ndi-Igbo within Nigeria. 

Ojukwu and PRONACO

In the continuing search for a peaceful and better Nigeria, Ojukwu was among the leaders of thought who, in 2005-2006, in consultation with Chief Anthony Enahoro, initiated the Peoples’ National Conference through the platform of the Pro National Conference Organizations (PRONACO) –an alliance of 164 ethnic organizations that believed that a Sovereign National Conference ( SNC) had become imperative for transforming Nigeria and ending its people’s woes. That People’s National Conference, which was a comprehensive revalidation of the Aburi Accord by the ethnic nationalities, produced a Draft People’s Constitution which has been overwhelmingly endorsed across Nigeria as a credible path to a sustainable basis for Nigeria’s survival. As the conference rotated its sittings across various geo-political locations (including Lagos, Port Harcourt, Enugu, Jos and Kano) Ojukwu hosted that conference twice in Enugu, in February and in March 2006.



Chukwuemeka Odumegwu-Ojukwu

Upon the conclusion of the conference, Ojukwu actively mobilized for the informal referendum to which the Draft People’s Constitution was subjected, resulting in its endorsement by various ethnic blocs. As a part of the process for actualizing this written wish of the peoples of Nigeria, Ojukwu volunteered to be one of the plaintiffs, alongside Wole Soyinka, Anthony Enahoro and Bankole Oki, in a lawsuit before the Federal High Court, Lagos, challenging the legitimacy of the 1999 constitution. This is Suit No. FHC/L/CS/558/09. It is still in court till today. The suit is to dismantle the fraudulent and military-imposed constitution of 1999 and make space for a new order.

All of this shows that while Ojukwu contended for a place within the Nigerian political space, by joining the NPN and running for the senate in1983, by participating in Abacha’s Constitutional Conference in 1994-1995, and then by joining APGA and running twice for President on the APGA ticket, he devoted even more energy towards resolving the fundamental distortions that have brought Nigeria to the dark valley where it is languishing.

That, in brief, is an outline of the life and struggles of Chukwuemeka Odumegwu Ojukwu.

Ojukwu: Unfinished business

No person dies or leaves office without leaving behind some unfinished business. Hero that he was, Ojukwu is no exception. There is the business of transforming Nigeria, a project which is being ably carried on by his younger PRONACO colleagues. While that project is for the benefit of all Nigerians, there is another unfinished business of his which concerns Ndi-Igbo exclusively. Let me now draw your attention to it.

Ojukwu did not finish the vital business of creating an institutional embodiment of the Ndi-Igbo nation, a paramount cultural-political institution for Ndi-Igbo, their counterpart of what the Ooni of Ife is for the Yoruba; and the Asentehene is for the Ashanti of Ghana; and the Kabaka is for the Baganda of Uganda; the Sultan of Sokoto is for Shariyaland, a.k.a. Nigeria’s Far North or Arewa. Or take the example of what the Dalai Lama institution is for the Tibetans, namely, a central focus of Tibetan cultural identity, a symbolic embodiment of the Tibetan national character. Such are the cultural and non-partisan institutions to which a people all give their allegiance and look to for decisive guidance in their affairs. By joining the NPN and entering partisan politics on his return from exile in 1982, Ojukwu skipped his chance to become the nucleus of a neutral institutional arbiter in the world of Ndi-Igbo.

However, he made a belated attempt to correct his error, but did not succeed. His Eze Igbo Gburugburu title, with its notion of monarchy, was probably in the wrong cultural idiom for Igbo republicanism to accept, and so it never gathered widespread or deep acquiescence.

With Ojukwu’s joining of the ancestors, the task of creating this sorely needed paramount institution, and in some effective and culturally appropriate form, is now left for the next generation of Ndi-Igbo, and especially for the leadership cadres that will emerge among them. And it is for the elders of today to guide them to accomplish that vital task.




Odumegwu-Ojukwu's Remains Carried By Nigerian
Soldiers At A Military Ceremony In Abuja

Ojukwu is physically dead, but for as long as we keep fresh our memories of his deeds, the legend lives on. Let me sum up:

At the age of 11, Ojukwu burst onto the scene as a defender of black people when he physically defended a black African woman from humiliation by a white colonial racist teacher. Then at age 33 he became the warrior defender of all Eastern Nigerians when they came under mass murderous attack by their fellow Nigerians. Then after the collapse of Biafra he settled into the role of political warrior defending Ndi-Igbo in the neocolonial dungeon called Nigeria. By the example of his deeds, the Ojukwu legend will live on wherever people, and black people especially, look for an inspiring role model of selfless defence of the humiliated and oppressed; or for a model of when an injured and defenceless people must say “enough is enough” and embark on a struggle for self determination; or for model leadership for scientific and technological advancement; or for a model of how to obtain a Blueprint for a just and equitable social order.

Ojukwu: The People’s Assessment

Let me end this assessment of Ojukwu’s life by quoting some excerpts from what ordinary Nigerians said of Ojukwu after his death, on a website discussing the seminal Aburi Accord:

“Aburi can again help us avoid another Biafra. MIDDLE BELT people are clearly being pushed & provoked without cause.” 

“Love him or hate him, he was one politician that stole no money- check the records.
Adieu, Lion of the Tribe of Biafra!”

“Ojukwu is gone but his life is full of lessons for us to learn: He stood for the truth, fought for the truth and in truth he died. He saw what others could not see - self determination of his people. It took another 40 years for Nigerians to latch on - clamouring for autonomy.”

“We will miss your courage and hatred for injustice. You gave your all for the emancipation of your people.”

“He was distinct, patriotic and fearless. He was synonymous with justice and equity. He distanced himself from the pandemic corruption that has ravaged prominent politicians of his time.”

“He was able to tell us that you can be rich and principled, you can be rich and honest, you can be rich and be a friend of the poor, you can be rich and be a friend of the needy, you can be rich and sacrifice for humanity, you can be rich and remain modest. The list is endless. Ojukwu used his money to pursue people’s course, while our present day thieves we call rulers use our money to persecute us, can you see the difference?”

“Though you are dead, your fighting spirit is still alive to actualise your dreams, and your children in their generation will immortalise and celebrate you in their new nation.”




Chukwuemeka Odumegwu-Ojukwu, Head Of State And                                                  Commander-In-Chief Of The Armed Forces, Republic Of Biafra
(codewit)

And to that, permit me to add my voice and say: 

Chukwuemeka Odumegwu Ojukwu!      Chukwuemeka Odumegwu Ojukwu!

Ikemba Nnewi, Laa n’udo!                    Ikemba Nnewi, Go in peace!

Eze-agha Ndi Biafra                               War chief of Biafra

Dike n’aluru ndi ike adighi ogu                  Champion who fights for those without strength

Onye nchedo ndi an’emegbu emegbu            Protector of the exploited

Onye n’ebulite onodu onye an’eleli eleli      The one who raises the status of the despised

Laa n’udo, Ikemba, Laa n’udo!                    Go in peace, Ikemba, Go in peace!

==================

Rochas Okorocha Floors Ohakim At The Supreme Court

Emmanuel Uduaghan Wins Too...


The Supreme Court this morning (Friday, March 2, 2012), upheld the election of Owelle Rochas Okorocha of the All Progressive Grand Alliance (APGA ) as Governor of Imo State in the April 26 election.



In the judgment, the apex court cited Section 285 (7) of the constitution, which requires that judgment must be delivered within 60 days. 

 Governor of Imo State, Rochas Okorocha


The Supreme Court also nullified the Appeals Court's judgment and upheld the ruling of the Imo State Governorship Election Tribunal, which had earlier declared Okorocha winner of the election.

In the view of the Supreme Court, despite the fact that the Court of Appeal had delivered its judgment within 60 days as required by law, it failed to provide reasons for its judgment within the stipulated time, and so that renders it invalid. 

The Court of Appeal had delivered its ruling on January 06, 2012, but had waited till January 24, 2012 before providing an explanation for its judgment.

The Supreme Court saw that as an act of infringement on the constitution and therefore nullified the judgment and upheld the ruling given earlier by the Imo state Governorship Election Tribunal.



Delta State Governor, Emmanuel Uduaghan


Former Imo State Governor, Ikedi Ohakim, of the Peoples Democratic Party (PDP) had taken his challenge against the declaration of Okorocha's as winner of the Imo State governorship election to the Supreme Court. But with this morning’s ruling, the matter has been laid to rest. 

Reacting to the judgment this afternoon, a political analyst described the judgment as a “great relief and heart-warming” to the mass of Imo people.  

“It was unimaginable for most Imo indigenes that the great transformation Okorocha is undertaking in Imo State should have been halted, and the old dark days of stagnation and decay reinstalled by a judicial pronouncement,” he said.  

Also Justice Tanko Mohammed who read the judgment on case between Governor Emmanuel Uduaghan of Delta State and his challenger, Great Ogboru,  gave the same reasons for dismissing Ogboru's petition and upholding the election of Uduaghan.
 

Bianca Ojukwu: Tribute To My Husband

Dim Oma!

By Mrs. Bianca Ojukwu

How do I sum up 23 years in one page? I don't know. How do I describe you? I cannot. Not in any depth. Not for anybody else - you were my husband, my brother, my friend, my child. I was your queen, and it was an honour to have served you.

Chukwuemeka Odumegwu-Ojukwu And His,
Wife, Bianca 

You were the lion of my history books, the leader of my nation when we faced extinction, the larger-than-life history come to my life - living, breathing legend. But unlike the history books, you defied all preconceptions. You made me cry from laughter with your jokes, many irreverent. You awed me with your wisdom. You melted my heart with your kindness. Your impeccable manners made Prince Charming a living reality. Your fearlessness made you the man I dreamt of all my life and your total lack of seeking public approval before speaking your mind separated you from mere mortals.

Every year that I spent with you was an adventure - no two days were the same. With you, I was finally able to soar on wings wider than the ocean. With you I was blessed with the best children God in heaven had to give. With you, I learnt to face the world without fear and learnt daily the things that matter most. Your disdain for money was novel - sometimes funny, other times quite alarming.

Chukwuemeka Odumegwu-Ojukwu 

With His Wife,Bianca And Their Children

It mattered not a whit to you. Your total dedication to your people - Ndi-Igbo - was so absolute that really, very little else mattered. You never craved anybody's praise as long as you believed that you were doing right and even in the face of utmost danger, you never relented from speaking truth to power - to you, what after all, was power? It was not that conferred by the gun, nor that stolen from the ballot box. No. You understood that power transcended all that. Power is the freedom to be true to yourself and to God, no matter the cost.

It is freedom from fear. It is freedom from bondage. It is freedom to seek the wellbeing of your people just because you love them. It is the ability to move a whole nation without a penny as inducement nor a gun to force them. When an entire nation can rise up for one person for no other reason than that they love him and know he is their leader - sans gun, money, official title or any strange paraphernalia - that is power.


To try to contain you in words is futile. You span the breadth of human experience - full of laughter, joy, kindness and sometimes, almost childlike in your ability to find something good in almost everyone and every situation. You could flare up at any injustice and in the next instant, sing military songs to the children. You could analyse a situation with incredible swiftness and accuracy. In any generation, there can only be one like you. You were that one star. You were a child of destiny, born for no other time than the one you found yourself in.

Destined to lead your people at the time total extinction was staring us in the face. There was no one else. You gained nothing from it. You used all the resources you had just to wage a war of survival. You fought to keep us alive when we were being slaughtered like rams for no reason. Today, we find ourselves in the same situation but you are not here. You fought that we might live. The truth is finally coming out and even those who fought you now acknowledge that you had no choice. For your faithfulness, God kept you and brought you home to your people.

You loved Nigeria. You spent so much of your waking moments devising ways through which Nigeria could progress to Tai-Two!!! You were the eternal optimist, always hoping that one day, God will touch His people and give us one Vision and the diligence to work towards the dream. It never came to pass in your lifetime. Instead, the disaster you predicted if we continued on the same path has come home to roost. You always saw so clearly. Your words are indelibly preserved for this generation to read and learn and perhaps heed and turn. You always said the dry bones will rise again. But you always hoped we would not become the dry bones by our actions. Above all, you feared for your own people, crying out against the relentless oppression that has not ceased since the end of the war and saddened by the acceptance of this position by your own people. In death, you have awakened the spirit that we thought had died. Your people are finally waking up.

At home, you were the father any child would dream of having. At no point did our children have to wonder where you were. You were ever at their disposal, playing with them, teaching them of a bygone era, teaching them of the world they live in and giving them the total security of knowing you were always present.

In mercy, God gave me a year to prepare for the inevitable. I could never have survived an instant departure. In mercy, God ensured that your final week on earth was spent only with me and that on your last day, you were back to your old self. I cannot but thank God for the joy of that final day - the jokes, the laughter, the songs. It was a lifetime packed into a few hours, filled with hope that many tomorrows would follow and that we would be home for Christmas. You deceived me. You were so emphatic that we would be going home. I did not know you meant a different home.

 The swiftness of your departure remains shocking to me. You left on the day I least expected. But I cannot fight God. He owns your life and mine. I know that God called you home because every other time it seemed you were at death's door, you fought like the lion that God made you and always prevailed. In my eyes, even death was no match for you. But who can say 'no' to the Almighty God? You walked away with Him, going away with such peace that I can only bow to God's sovereignty. Your people have remembered. The warrior of our land has gone. The flags are lowered in your honour. Our hearts are laden with grief.

But I will trust that the living God who gave you to me will look after me and our children. Through my sadness, the memories will always shine bright and beautiful.

Adieu, my love,
My husband,
My lion,
 Ikemba,
Amuma na Egbe Igwe,
Odenigbo Ngwo.
Eze-Igbo Gburugburu,
Ibu dike.
Chukwu gozie gi,
Chukwu debe gi.
Anyi ga afu na omesia.
________________________
Bianca Ojukwu Is The Widow Of Late Dim Chukwuemka Odumegwu-Ojukwu

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This tribute was widely circulated by the author. This copy was however culled from Daily SUN

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Have You Read This Masterpiece on Nigeria?

Nigeria: Why Looting May Not Stop

James Iroha, 'Giringory' Of New Masquerade Dies At 70

Famous comedian, broadcaster, writer and producer of New Masquerade, one of Nigeria’s most popular Television Comedy Series, Mr. James Iroha, known to his numerous fans as Giringory Akabuogu, is dead. He died peacefully in his sleep in the early hours of yesterday (Tuesday, February 28, 2012) in Item, Bende Local Government Area, Abia State. He was 70.  

Giringory At 70 (January 2012 picture)

News of his death was confirmed yesterday to Daily SUN by the traditional ruler of Amaokwe Item, Eze Clement Offiah Chukwu, the Ngidimoah 1 of Amaokwe Item. 

“Yes, I can confirm that Giringory died this morning at home. His first son called me to inform me after which he deposited his fathers’ remains in the mortuary. You know he [belonged to] my age grade. It is a very painful and sad development,” Eze Chukwu said.    

Giringory's son, Uche, however, told PUNCH yesterday evening that his father had died in a private hospital in Onitsha, Anambra State.

Hale And Hearty Here

Although widely admired and celebrated because of his acting prowess,  Giringory was, before his death in abject poverty. Only last month, he granted an interview to Saturday SUN where he lamented his very unfortunate condition. 

Reacting to his death in Lagos today, a public affairs analyst frowned at the “unpardonable hypocrisy” of many Nigerians and the government that had abandoned Giringory at a time he needed them most, but who would fill newspaper pages tomorrow with massive eulogies which he would neither be around to read nor be in a position to appreciate.  

“In this country, they use you when you are most productive. They would fall at your feet praises and commendation. But when you are past your prime, they dump you like a bad habit. No nation ever makes progress like this. In fact what such attitude does is that it kills patriotism,” he lamented.        

Giringory was one of the pioneer students of the Theatre Arts Department, University of Ibadan.
In an interview some time ago, he said: "I joined Theatre Arts in 1966 to make sure that people got entertained with what my mother was doing unknowingly. The passion to act was there, so I could not imagine myself doing something else. Even when I was doing a big administrative job in an office."

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