No Shaking! The Igbo Spirit Lives On!

 By Dan Onwukwe 

Nigeria is very much looking like a horror movie that many people troop in to watch in a cinema. Every passing day, news about the country, and the conduct of government, its officials and some of its key institutions, could break the human spirit. This is because, things that are considered abominable and utterly wicked have become the ‘new normal’ in the country. 

A friend of mine called me last weekend from Canada. His voice was shaking. I thought he has lost someone. But it was a different kind of news. I asked him what has gone wrong. He said everything: “Even from afar there’s darkness at the edge of Nigeria”, he said, as his voice began to tremble. He added ,”if the Nigeria Police could arraign scores of hungry-protesting kids for alleged treason, the government must have lost its soul, and the leadership gone astray”.  He ended the call with this cryptic comment, “this is how autocrats begin”.  

Tinubu’s Cabinet Rejig As Red Herring

 By Adekunle Adekoya

My fellow countrymen and women are incurable optimists. As the grind got harder and life became more brutish and nasty as a result of the economic policies the president chose to adopt and implement, most Nigerians continued to look at the brighter side of life, praying and hoping that things will get better.

*Tinubu
In the hope that things will get better, many started calling on the president to reshuffle his cabinet. To those making the calls, inactive ministers are somewhat responsible for the short end of the stick that government policies handed them.

Highway To Death!

 By Bianca Ojukwu

On Saturday, November 19, 2022, on my way back from a wedding ceremony late afternoon, I stumbled upon a horrific accident scene at the Ugwu Onyeama Enugu Expressway. A tanker had just collided with a coaster bus carrying passengers who were on their way back from an event.

Mrs. Ojukwu

Mangled bodies covered in blood were strewn everywhere, people had clustered around the scene and the sight was traumatic. I had to make a split second decision whether to move on or to stop. I noticed one of the victims was moving, and requested my drivers to stop.

I alighted from my vehicle with my aides, including those in my back up vehicles and approached the scene. To my shock and dismay, most of the people standing around there, who just parked their own cars by the side of the expressway were simply busy with their cellphones taking pictures and making videos of the gruesome incident.

The Auctioning Of APGA

By Chibuzo N. Ziggy Azike

For those who might not know, APGA is the All Progressives Grand Alliance, a political party founded by Chief Chekwas Okorie and Dim Chukwuemeka Odimegwu Ojukwu in collaboration with other prominent Igbo sons, some of who never carried the card of any political party including APGA, but generously provided resources and logistics to ensure that “The Igbos also have our own party”; just like the Yoruba’s had AD and the Hausa’s APP”; that was the sentimental basis for the founding and establishment of APGA; and its success was instantaneous as Peter Obi won the election to be Governor of Anambra State in 2003, though he had to go through the courts to retrieve his mandate in a very tortuous journey which took the better part of three years to accomplish.

*Chief Ziggy Azike

I could have titled this piece “The betrayal Of APGA” or “The betrayal Of Chekwas” or “The Betrayal Of Ojukwu” or even “The Betrayal Of Bianca” or, and why not; “The Betrayal Of Ziggy”; because this article is to tell a tale of betrayals by a trio whom history thrust the fate of APGA into their care at a time like this and who have proceeded so wantonly, so prodigally and so treacherously to dissipate, abuse, waste, decimate and completely decapitate the legacy of Chekwas Okorie, Ikemba Odumegwu-Ojukwu; Professor Ben Obumselu, Engr. Arthur Eze and the legion of great Igbo patriots who invested in sundry ways into building the now wasted monument and institution called APGA.

The trio of Victor Umeh, Willie Obiano and Victor Oye are today holding exalted positions in our land courtesy of the valiant sacrificial labours of our “hero’s past” because the banner of APGA was used to foist them to prominence having been raised by APGA without any investments on their part; they like all prodigals care less about the heirlooms and the historical significance of sustaining a legacy; to them, APGA is a loot to be apportioned, shared balkanised and gobbled up in a rambunctious sleazy feast; to them; APGA has become a cash cow to be milked, to them APGA the hen that laid the golden eggs must also be menu on the dinner table tonight all because their tomorrow must be now. 

*Chief Victor Oye and Gov Obiano 

How did APGA get to this sorry pass? How do I start the story? Let’s try to put things in context; have you listened to the audio recording of the meeting Governor Obiano had with Ifeanyi Ubah moderated by Dr. Cletus Ibeto? That tape went viral; and you would have heard Obiano pleading with Ifeanyi Ubah to deploy his machinery and support his second term election. Obiano unequivocally and in very clear succinct terms assured Ubah that he, Obiano, will support Ubah as candidate of APGA for the Anambra South Senate seat. Now, how did Obiano honour that solemn pledge after Ifeanyi kept his side of the bargain and Obiano achieved his now “famous” 21/21? I will tell you. Obiano knowing full well that he had made a commitment to Ubah, now went and encouraged the widow of our founder, HE Ambassador Bianca Ojukwu to contest for the same Anambra South Senate seat under APGA. Then this serial betrayer and amoral traitor proceeded to receive all manner of inducement. The long and short of it is that today, neither Bianca nor Ifeanyi is the candidate of APGA for that seat.

The story of the auctioning of APGA cannot be fully told in any single newspaper article. But in trying to put things in context, it is important to say that at the time Governor Obiano decided to install Chief Victor Oye as National Chairman of APGA, Oye had never been a member of our party, prior to that time. Oye had been my friend and I knew he was not one of us; but as we have only one Governor who triples as party National Leader and Chairman of our Board of Trustees, we deferred to him to produce anybody he desired as party National Chairman because his re-election was the most important item in our party’s calendar and we knew that he needed to feel secure and assured of the National Chairman to warrantee his nomination and re-election bid. Some of us who had noticed Oye’s predisposition and predilection to corrupt practices had told Obiano that he should consider letting Oye go once his own re-election was accomplished, but little did we know that Obiano perished the thought as he needed someone of Oyes rare amorality for the bazaar he was planning for the 2019 election season. We will come back to Oye presently.

I mentioned a trio at the beginning of this essay, yet so far I have not narrated the role of Victor Umeh who today is a Senator of the Federal Republic of Nigeria and who is the immediate past National Chairman of APGA, the Master Puppeteer who manipulates Obiano and Oye to do his bidding, particularly as he has convinced Obiano that  he (Obiano) is a prime beneficiary of his artifice as he made Obiano Governor when he, Victor Umeh was National Chairman of APGA. Victor Umeh considers himself the kingmaker of APGA and the “agbawo dike izu” of APGA.

He is also the messenger of doom for APGA; it was Victor Umeh who brought the information to some spiritual and temporal leaders of Imo State that he had chosen for Imo people the person who will become Governor under APGA. Yes, it was Victor Umeh that became the Chief Auctioneer.

It is trite news that in the run up to the forthcoming 2019, elections in Imo State more than 25 persons showed interest to contest the Governorship election under the APGA; very early in the day we had told the leadership of the party that with so many aspirants, the only way to avoid rancour and ensure victory was to work out a process of consensus where the aspirants would by themselves produce a candidate.

The leadership, starting from our National Leader, Governor Obiano, past National Chairman and Master Puppeteer/Chief Auctioneer Senator Victor Umeh and National Chairman Chief Victor Oye did not want this; they jointly and severally mouthed “free and fair primaries”; alas what they actually wanted was chaos, and a bazaar where they would eventually auction the tickets to the highest bidders; so they started what Fela would have called “Government Magic”.

They started selling delegates forms, at N10,000 (ten thousand Naira) per delegate for respective elections; thus if you wanted to be a delegate for the House of Assembly; House of Representatives; Senatorial and Governorship primaries you must cough out a total of N40,000 yes; (forty thousand Naira); we had made APGA a solid grassroots brand, and there was a deluge and the party raked in billions of Naira from the thousands of prospective delegates; then the “national leadership” sent out feelers to aspirants, if you want your delegates list to be used (you know that in Imo State where Rochas had not paid workers and pensioners, the poor masses whose shops and markets had also been demolished could not possibly purchase the forms; so aspirants paid for them); you were approached to come and pay humongous bribes; the auction was on.

After collecting so much money in all manner of currencies from diverse aspirants, the Leadership of the party who had promised “free and fair primaries” started orchestrating confusion and tension and deliberately aborted the “primaries”. Nothing held because having collected money from so many bidders there was confusion as to who was to be delivered.

So there was no primary election for Governorship and other positions in Imo State under APGA. It was mayhem galore.
In Anambra State the story was a bit different because “primaries of a sort” was held in many constituencies and when many incumbents of the State House of Assembly lost out, and Certificates of Return were issued to the winners; they promptly started collecting signatures for the impeachment of Governor Obiano who all along was holidaying in his favourite fleshpots somewhere, he quickly issued instructions to Oye to give Certificates of Return to all the incumbent Members of the Anambra House of Assembly because they threatened to impeach him.

Today there are multiples of persons holding Certificates of Return for the same constituency in Imo and Anambra States.
The reality is that the trio of Obiano, Umeh and Oye have totally, completely destroyed the APGA brand in Imo State; APGA’S promise has been shattered and demolished; the APGA which Imo people prayed will come and restore their land just as NCNC and NPP did is no more; the N-APGA which was a response by the Union of APGA Governorship aspirants in Imo State is struggling to revive a highly demoralised populace; in Anambra, APGA will surely lose constituencies; if anybody under APGA wins, it will be because of the individual's rating and efforts, the brand APGA has been damaged and no longer represents “Nkea bu nkanyi”; “this is our own”; Obiano, Umeh and Oye have managed to destroy in one fell swoop, a legacy built by Chekwas Okorie, Peter Obi, Ikemba Nnewi, and all other Igbo patriots who invested integrity, goodwill, sacrificial leadership, good governance, patriotism and dedication to high ideals in directing the people.

Just as APGA was going national, having won a House of Representative Seat in Taraba, elections in Kaduna, FCT, and Bayelsa States, the demon spirit of Judas Iscariot captivated and enraptured the leadership of APGA. Today neither Obiano, Umeh or Oye can safely step into Imo State without the highest level of security as Imo people hold them responsible for undermining and truncating their dreams and hope in a better and greater Imo State from May 29, 2019.
I weep for APGA.

*Chief Chibuzo N. Ziggy Azike is a member of  the Member of the Board of Trustees APGA and Governorship Aspirant

I’m Embarrassed For The Ojukwus

By Comfort Obi
Any true Igbo son who held, and still holds Ikemba Nnewi, Emeka Odumegwu Ojukwu, of the blessed memory, in reverence, should be embarrassed by the turn of events in his nuclear family. They must be embarrassed by the gutter behaviour of a couple of the children he sired! And for women, especially Igbo women, they should rise in anger against these Ojukwu children, specifically, Dr. Ike Ojukwu and Emeka Ojukwu Jnr. Both men deserve no respect from any woman who has any self-esteem.

*Late Odumegwu-Ojukwu and wife, Bianca 

Ever since their father passed on, they have been dancing naked in the market square in a futile bid to humiliate his widow, and, indeed, their step mother, Iyom Bianca Ojukwu. The irony: They are fighting over an inheritance they contributed nothing to.

Anambra: Why Gov Obiano Was Re-elected

By Ray Ekpu

In any election incumbency packs a punch. The incumbent always has something to show, completed projects to flaunt, ongoing projects that are nearing completion or even ones that are on the drawing board. He has the paraphernalia of the civil service, the MDAs, the contractors, women and youth groups hired and unhired, all of them are often in the corner of the incumbent. The incumbent is also seen as a bird in hand, the reality not the dream, the person on the job not the one who wants to be on the job. In most elections, all of these factors often work in favour of the incumbent.

*Gov Obiano

It worked for Chief Willie Obiano, the newly re-elected Governor of Anambra State. As all incumbents normally do, Obiano published a long list of his completed projects and asked that the public should crosscheck and establish for themselves the veracity of his claims.

Anambra Governorship Election: I Will Vote Willie Obiano

By Chuks Iloegbunam

Someone brought to the office a video clip of Tony Nwoye “campaigning”. Since the man is the APC candidate in the November 18 Anambra governorship election, the urge to view his message was overpowering, especially as he had been rather taciturn since the contentious primary election that threw him up as his party’s candidate.

*Gov Willie Obiano

What was his governorship ambition all about? Decked out in a dark suit, a cordless microphone appeared glued to his lips. “Willie Obiano is a thief,” shouted Tony Nwoye. “His wife also is a thief.” He mouthed this abuse for the second and third times. Like a repeater station, the voice of an unseen fellow echoed his foul words. A few of his listeners clapped. In a minute the clip ended. What an anticlimax, I thought.

Tony Nwoye’s sacrilegious tongue apart, there was the more serious tenor of malicious prejudice in this unsubstantiated accusation. Was his fulmination the sum total of the APC’s manifesto? One assumed that, in soliciting for political endorsement, effort must be made to portray the candidate as deserving of support. Did the outpouring of invectives ever solve any society’s problems?

The Emeka Odumegwu-Ojukwu I Knew

By Nnanna Ijomah
On this day the 26th of November three years ago Chief Emeka Ojukwu passed away, and on this third anniversary of his death, I want to join millions of Nigerians to honor and celebrate his life. In 1988, I was an unemployed young Political Science graduate, resident in Lagos, when I first met Chief Emeka Ojukwu, by way of recommendation and introduction by some mutual friends, one of whom was my cousin, who had informed me that he, the Ikemba was looking to employ a Personal Assistant.

The odds of my getting the job was further enhanced and I would say virtually assured when during the interview at his Villaska lodge residence, the late Dr Chuba Okadigbo walked in and practically vouched for my intellectual ability and competence to do the job for which I was about to be hired. For those who might be wondering how Dr Okadigbo came into the picture. It so happened that a few years earlier during the commencement ceremony of the University of Benin, the late Dr Okadigbo had taken note of me when I was presented with an award, as the best Political Science student in the degree exams.

On that fateful sunny afternoon, 22 years ago, I found myself standing before the Ikemba, a larger than life figure, whom I'd heard so much about all through my teenage years during the civil war. But now in my early twenties, standing before him, I was not only scared and nervous, but also full of admiration and respect, while at the same time experiencing an overwhelming feeling of excitement, just for being in his presence. As I gazed at those bulging eyes, each time he made a point of emphasis, I could not but feel a sense of accomplishment, just for achieving this great feat of being there. At that moment in time as I remember it today, whether I ended up getting the job or not, I was going to savor this once in a life-time opportunity for all it was worth. After a few pointed questions and a detailed explanation of what the job entailed, he proceeded to ask me if I was ready to start work right away. Thus began my association with the Ikemba. A job which I can truthfully say afforded me the most learning experience of my life.

During the period I worked for him, Ikemba was more than just my boss. He was a father figure in the sense that he treated me like a son. He was my mentor and was very protective of me. When I decided to leave for the United States, he did not try to dissuade me from doing so. Rather he encouraged me to leave, since at that point in time some government officials were snooping around, making inquiries regarding the contents of the book we were working on. The general impression at the time was that he the Ikemba was writing a book about the Civil war. 

The book generated so much concern in certain quarters that he, Ikemba got worried about my safety, and in his own words, said to me " they can never do anything to me, but they can come after you in their attempt to know what the book is all about and I would not want you to get into any kind of trouble on my account'. Months later in 1989, he sent me an autographed copy in New York. 

Tragedy Of Peter Obi’s Defection

By Ikechukwu Amaechi

Peter Obi’s defection from the All Progressives Grand Alliance (APGA) to the Peoples Democratic Party (PDP) did not surprise me.  

Unlike Bianca, widow of Chukwuemeka Odumegwu Ojukwu, I knew the former Anambra State governor was going to take that fateful political step.

Every discerning political observer knew that despite Obi’s protestations and despite his vow that he would quit partisan politics any day he left APGA, he had a crush on the PDP. His body language betrayed him.

 That Obi had the patience to serve out his second term as governor on the platform of APGA was the only surprise.

I did not want to comment on his defection until I read Bianca’s interview in the Daily Sun and Obi’s reaction.   Bianca is pained by what she calls Obi’s “betrayal and unimaginable breach of trust.” She is livid that Obi did not take her into confidence.

Peter Obi receiving an award in Spain from Mrs. Bianca

Ojukwu, Nigeria's Ambassador to Spain, on December 4, 

2013 

Tribute to Dim Chukwuemeka Odumegwu Ojukwu

By Femi Fani Kayode

A great and proud warrior. A true son of Africa. The strength and pride of the Igbo race. Tell it not in the north, the south, the east or the west….for how are the mighty fallen.

Chukwuemeka Odumegwu-Ojukwu Taking The Oath

Of Office As Head Of State Of The New Republic Of

Biafra In May 1967 (Photo: AP)


You stood firm and fought hard for your people when it mattered the most. Nothing else counts. A product of Epsom College, Oxford University and the illustrious and wealthy Ojukwu family from eastern Nigeria. The father of Biafra. What an extraordinary and noble heritage. We knew your father and your father’s father. They also made their mark.

They were also great and powerful men. Yet you were the star that eclipsed all stars in the Nigerian firmament.

Unlike many others who have hailed you only in death, you were man enough to stand up and say ”no more” and ”never again” when your people were faced with genocide. The Igbo fought like great men and lions because they were led by a great man and a lion. We shall continue the fight where you stopped Ikemba.

The Ikemba, Chukwuemeka Odumegwu-Ojukwu

The battle has passed to the next generation. May God bless and protect your precious and gallant soul as you join your ancestors in the great halls of Valhalla.

May God watch over your dear wife Bianca and your beautiful children and may your name never be erased from the annals of Nigerian history. You will live forever.

Rest in peace, great and proud warrior.

Ojukwu: The Legend Lives On

By Chinweizu

sundoor999@gmail.com

Copyright © 2012 by Chinweizu

20 Feb 2012

“Ihe eji echeta ayi, n’elu uwa nke ayi no, bu olu, ayi luru”

“What we are remembered for on this Earth, is the work that we do.”

--Line from a song I heard often in my childhood.

In this world, most people are not famous at all.

Some people’s fame is ephemeral, some are famous for 5 minutes and are hardly remembered again. Most persons are not remembered at all a year after their corpse is interred. Remembrance becomes enduring only when one’s life’s work has relevance for many future generations.

Chukwuemeka Odumegwu-Ojukwu

Why do we mourn Ojukwu’s death? Why should we keep fresh our memory of him? Let us tell the world, as well as remind ourselves, of the man, Chukwuemeka Odumegwu Ojukwu, and of his struggles on our behalf, and let us note some of the brave services he rendered us in a period of more than 60 years; selfless services for which we are indebted to him and should hold him in highest esteem.

Ojukwu lived a life filled with such deeds as legends are made of. Here are some:

Consider the case of the Zulu hero, Shaka. When he was 13, Shaka attacked and killed a black Mamba snake that had killed a prize bull he was guarding. Like Shaka, Ojukwu as a boy exhibited the bravery and protectiveness that would win him fame as an adult.

Ojukwu: Anti-colonial Defender of the Racially Oppressed

In 1944, when he was 11, Ojukwu was briefly imprisoned for assaulting a white British colonial teacher who was humiliating a black woman at King's College in Lagos, an event which generated widespread coverage in local newspapers.

For a schoolboy to fight a teacher is unusual, and requires great courage. For any black person in a colonial society ruled by all-powerful whites, a society which practices racial discrimination, such behavior required extreme provocation or extreme folly. For an 11 year old black schoolboy in such a society to fight a teacher belonging to the master race required extraordinary audacity. And for him to do so in defence of another black person, and not of himself, showed a precocious race consciousness and a meritorious sense of racial solidarity. Marcus Garvey would have been proud of the lad and recognized him as one destined to do great deeds for the black race. Here was a boy to watch. And, when he grew up, Ojukwu did not disappoint such expectations.

Chukwemeka Odumegwu-Ojukwu As Head Of State Of
The Republic Of Biafra Inspecting Troops In Biafra
In 1968

After this event, his father, Sir Louis Odumegwu Ojukwu, a millionaire businessman and one of the richest men in Nigeria, packed him off to England to an elite boarding school. From there he proceeded to Oxford University. After earning his Master’s Degree in History, he returned to colonial Nigeria in 1956 and joined the colonial administration as a District Officer. After serving a year, he made an extraordinary career move. He resigned and enlisted in the Army in 1957, not as an officer cadet, but as an ordinary soldier. Nevertheless, he rose rapidly from the ranks and in 1964, became a Lieutenant Colonel, and was appointed the Quartermaster General of the Nigerian Army. All this he achieved within 7 years in a peace-time army, not in a wartime army where a high attrition rate accelerates promotions.

Soon thereafter political events pushed Ojukwu into political leadership when the coup of January 1966 led to his appointment as the Military Governor of Eastern Nigeria. That was the platform from where he performed the great deeds that have made him famous.

Ojukwu: Hero of Aburi 

The first of these deeds was his brilliant performance in the negotiations at the Conference of Nigeria’s military rulers that was held in Aburi, Ghana, in January1967. Beginning as a minority of one in a Supreme Military Council with eight other members in attendance, he prevailed on the SMC, first to renounce the use of force to resolve the crisis that had brought them to Aburi; and, secondly, to agree on a confederation arrangement for governing the country until a new constitution could be agreed.

Getting his colleagues to agree to the Aburi Accord was Ojukwu’s seminal contribution to Nigeria’s survival and to the security and progress of the entire population of Nigeria. However, the fruits of this fundamental contribution were not to be harvested. When the signatories returned to Nigeria, Gowon and his officials in Lagos refused to implement the terms of the Accord. This deepened the crisis and eventually provoked the secession of Eastern Nigeria and its quest for self-determination as the sovereign state of Biafra.



Late Chukwuemeka Odumegwu-Ojukwu With His
 Wife, Bianca

Ojukwu: Founder and War Leader of Biafra

The next great deed that Ojukwu did was to proclaim the sovereign state of Biafra on 30 May 1967. Before the new state could find its feet, Gowon, in repudiation of yet another part of the Aburi Accord, resorted to force and sent the Nigerian army to invade Biafra to bring it back into Nigeria. When the Nigeria-Biafra War began in July 1967, Ojukwu became Biafra’s war leader. He led Biafra in a just war of self defence, a war of resistance to Nigeria’s aggression, a war to defend the Biafran People’s right to self-determination and to protect their very lives. With no resources to speak of, Ojukwu still managed to organize the Biafran people and the Biafran Army to resist the Nigerian invaders for 30 harrowing months until Biafra fell and surrendered in January 1970.

In those 30 months, Ojukwu did two other great deeds. To sustain the struggle, he mobilized the scientific manpower of Biafra into the Science and Technology Group (S&T Group) that achieved great things. Secondly he produced a Blueprint for a just Biafran society.

Ojukwu the war leader of Biafra: 

Organizer of Science and Technology

Finding itself blockaded by land, sea and air, Biafra had to be self-reliant to survive. Its Science and Technology Group (S&T Group) rose to the challenge and, among other things, conceived and produced a type of air defence dust mine for use against MIG jet fighters. In October 1967, when Biafran troops at the Ugwuoba Bridge, near Awka. fired it horizontally on advancing Nigerian troops, its devastating effect earned it the name Ogbunigwe (mass killer).

[See “Beef Was Right, Ogbunigwe Was An Anti Aircraft Missile (pic)” http://www.nairaland.com/nigeria/topic-803637.0.html#msg9558595

On March 31, 1968, a Biafran army unit ambushed and, using Ogbunigwe, destroyed a 96-vehicle column of Nigerian soldiers. The humiliating Abagana defeat to Nigerian soldiers prompted General Yakubu Gowon to remove Col. Murtala Mohammed as the General Commanding Officer of the Onitsha sector.

--See -Abagana, wiki http://en.wikipedia.org/wiki/Abagana 

In addition, Biafran engineers built airports and roads; designed and built petroleum refineries; designed and built light and heavy equipment. Biafra’s Research and Production (RAP) unit did research on chemical weapons as well as rocket guidance systems. It invented new forms of explosives, and tried new forms of food processing technology. The Biafra coastline was lined with home-made shore batteries and with remote controlled weapons systems and bombs. Under Ojukwu’s leadership, and in less than three years, a Biafra that was being starved by blockade, achieved a great leap forward in black African science and technology.

[see Wikipedia article on Ojukwu]

Chukwuemeka Odumegwu-Ojukwu Declaring The Republic
In May 1967 (AP)

This achievement remains unique in Black Africa. In their half century of “independence” thus far, no other state in Black Africa has created any Science & Technology organization, let alone one to compare with the one created in Biafra’s 31 months existence. This Biafran achievement remains an inspirational beacon for the Black World in this 21^st century. It shows that if Black African states are still not industrialized today, the fault is not in us the people, not in the stars, not in our race, but in our neo-colonialist leaders and their chronic misleadership.

Ojukwu: Proponent of a New Social Order

Even in the midst of war, Ojukwu encouraged the Biafran intelligentsia to investigate and articulate their people’s aspirations for their post-war society. This effort produced a document which Ojukwu presented to the nascent Biafran nation on June 1, 1969 at Ahiara village. It became known as The Ahiara Declaration .The document eloquently and totally rejected the Nigerian social order for its neo-colonialist iniquities and inequities, and outlined the principles on which a radically different and just society would be constructed in Biafra. Ojukwu’s Ahiara Declaration invites comparison with Nyerere’s Arusha Declaration as a blueprint for a just and egalitarian Black African society.

Unfortunately, despite these achievements, the proposed new society was not to be. A Biafran cartoon of the period, captioned “The Truth about the Nigeria-Biafra War”, gave an accurate picture of the war situation: it showed a trio consisting of President Lyndon Johnson of the USA, Prime Minister Harold Wilson of Britain and Premier Alexei Kosygin of the USSR holding Ojukwu immobilized for Nigeria’s Gowon to use as a punching bag. Given that fundamental situation, it was no wonder that Biafra collapsed, after 30 months of fighting a just war. And to save him from almost certain execution by vengeful Nigerian soldiers, Ojukwu’s followers packed him off to exile in Cote d’Ivoire in January 1970, in the expectation that he would live to fight for them another day.

Ojukwu : Champion of Ndi-Igbo Interest

Ojukwu, the war leader of a defeated Biafra, spent 12 years in exile before he was pardoned and allowed to return to Nigeria in 1982. He arrived to a tumultuous hero’s welcome by his people and he plunged into Nigerian politics to champion the struggle for improvement in the hard lot of his defeated people. Alleviating the condition of Ndi-Igbo within Nigeria became his mission until his death in 2011. To do that he joined the NPN, the governing party of that time, and contested for a seat in the Nigerian senate. However, after a vigorous election campaign, he was declared defeated. Undaunted, he continued to be a voice for Ndi-Igbo in Nigerian affairs despite a stint as a political detainee during the Buhari period.

In 1994-1995, at the Abacha Constitutional Conference in Abuja, the Ndi-Igbo contingent, led jointly by Ojukwu and a former Vice President of Nigeria, Dr Alex Ekwueme, introduced and persuaded the Conference to adopt the concept of six geo-political zones in which the 36 states of Nigeria are now aggregated. In 2003, Ojukwu joined the All Progressives Grand Alliance (APGA) and became its Presidential candidate in the 2003 and 2007 elections. This was all in a further effort to give Ndi-Igbo a suitable presence in Nigerian politics and to promote the interests of Ndi-Igbo within Nigeria. 

Ojukwu and PRONACO

In the continuing search for a peaceful and better Nigeria, Ojukwu was among the leaders of thought who, in 2005-2006, in consultation with Chief Anthony Enahoro, initiated the Peoples’ National Conference through the platform of the Pro National Conference Organizations (PRONACO) –an alliance of 164 ethnic organizations that believed that a Sovereign National Conference ( SNC) had become imperative for transforming Nigeria and ending its people’s woes. That People’s National Conference, which was a comprehensive revalidation of the Aburi Accord by the ethnic nationalities, produced a Draft People’s Constitution which has been overwhelmingly endorsed across Nigeria as a credible path to a sustainable basis for Nigeria’s survival. As the conference rotated its sittings across various geo-political locations (including Lagos, Port Harcourt, Enugu, Jos and Kano) Ojukwu hosted that conference twice in Enugu, in February and in March 2006.



Chukwuemeka Odumegwu-Ojukwu

Upon the conclusion of the conference, Ojukwu actively mobilized for the informal referendum to which the Draft People’s Constitution was subjected, resulting in its endorsement by various ethnic blocs. As a part of the process for actualizing this written wish of the peoples of Nigeria, Ojukwu volunteered to be one of the plaintiffs, alongside Wole Soyinka, Anthony Enahoro and Bankole Oki, in a lawsuit before the Federal High Court, Lagos, challenging the legitimacy of the 1999 constitution. This is Suit No. FHC/L/CS/558/09. It is still in court till today. The suit is to dismantle the fraudulent and military-imposed constitution of 1999 and make space for a new order.

All of this shows that while Ojukwu contended for a place within the Nigerian political space, by joining the NPN and running for the senate in1983, by participating in Abacha’s Constitutional Conference in 1994-1995, and then by joining APGA and running twice for President on the APGA ticket, he devoted even more energy towards resolving the fundamental distortions that have brought Nigeria to the dark valley where it is languishing.

That, in brief, is an outline of the life and struggles of Chukwuemeka Odumegwu Ojukwu.

Ojukwu: Unfinished business

No person dies or leaves office without leaving behind some unfinished business. Hero that he was, Ojukwu is no exception. There is the business of transforming Nigeria, a project which is being ably carried on by his younger PRONACO colleagues. While that project is for the benefit of all Nigerians, there is another unfinished business of his which concerns Ndi-Igbo exclusively. Let me now draw your attention to it.

Ojukwu did not finish the vital business of creating an institutional embodiment of the Ndi-Igbo nation, a paramount cultural-political institution for Ndi-Igbo, their counterpart of what the Ooni of Ife is for the Yoruba; and the Asentehene is for the Ashanti of Ghana; and the Kabaka is for the Baganda of Uganda; the Sultan of Sokoto is for Shariyaland, a.k.a. Nigeria’s Far North or Arewa. Or take the example of what the Dalai Lama institution is for the Tibetans, namely, a central focus of Tibetan cultural identity, a symbolic embodiment of the Tibetan national character. Such are the cultural and non-partisan institutions to which a people all give their allegiance and look to for decisive guidance in their affairs. By joining the NPN and entering partisan politics on his return from exile in 1982, Ojukwu skipped his chance to become the nucleus of a neutral institutional arbiter in the world of Ndi-Igbo.

However, he made a belated attempt to correct his error, but did not succeed. His Eze Igbo Gburugburu title, with its notion of monarchy, was probably in the wrong cultural idiom for Igbo republicanism to accept, and so it never gathered widespread or deep acquiescence.

With Ojukwu’s joining of the ancestors, the task of creating this sorely needed paramount institution, and in some effective and culturally appropriate form, is now left for the next generation of Ndi-Igbo, and especially for the leadership cadres that will emerge among them. And it is for the elders of today to guide them to accomplish that vital task.




Odumegwu-Ojukwu's Remains Carried By Nigerian
Soldiers At A Military Ceremony In Abuja

Ojukwu is physically dead, but for as long as we keep fresh our memories of his deeds, the legend lives on. Let me sum up:

At the age of 11, Ojukwu burst onto the scene as a defender of black people when he physically defended a black African woman from humiliation by a white colonial racist teacher. Then at age 33 he became the warrior defender of all Eastern Nigerians when they came under mass murderous attack by their fellow Nigerians. Then after the collapse of Biafra he settled into the role of political warrior defending Ndi-Igbo in the neocolonial dungeon called Nigeria. By the example of his deeds, the Ojukwu legend will live on wherever people, and black people especially, look for an inspiring role model of selfless defence of the humiliated and oppressed; or for a model of when an injured and defenceless people must say “enough is enough” and embark on a struggle for self determination; or for model leadership for scientific and technological advancement; or for a model of how to obtain a Blueprint for a just and equitable social order.

Ojukwu: The People’s Assessment

Let me end this assessment of Ojukwu’s life by quoting some excerpts from what ordinary Nigerians said of Ojukwu after his death, on a website discussing the seminal Aburi Accord:

“Aburi can again help us avoid another Biafra. MIDDLE BELT people are clearly being pushed & provoked without cause.” 

“Love him or hate him, he was one politician that stole no money- check the records.
Adieu, Lion of the Tribe of Biafra!”

“Ojukwu is gone but his life is full of lessons for us to learn: He stood for the truth, fought for the truth and in truth he died. He saw what others could not see - self determination of his people. It took another 40 years for Nigerians to latch on - clamouring for autonomy.”

“We will miss your courage and hatred for injustice. You gave your all for the emancipation of your people.”

“He was distinct, patriotic and fearless. He was synonymous with justice and equity. He distanced himself from the pandemic corruption that has ravaged prominent politicians of his time.”

“He was able to tell us that you can be rich and principled, you can be rich and honest, you can be rich and be a friend of the poor, you can be rich and be a friend of the needy, you can be rich and sacrifice for humanity, you can be rich and remain modest. The list is endless. Ojukwu used his money to pursue people’s course, while our present day thieves we call rulers use our money to persecute us, can you see the difference?”

“Though you are dead, your fighting spirit is still alive to actualise your dreams, and your children in their generation will immortalise and celebrate you in their new nation.”




Chukwuemeka Odumegwu-Ojukwu, Head Of State And                                                  Commander-In-Chief Of The Armed Forces, Republic Of Biafra
(codewit)

And to that, permit me to add my voice and say: 

Chukwuemeka Odumegwu Ojukwu!      Chukwuemeka Odumegwu Ojukwu!

Ikemba Nnewi, Laa n’udo!                    Ikemba Nnewi, Go in peace!

Eze-agha Ndi Biafra                               War chief of Biafra

Dike n’aluru ndi ike adighi ogu                  Champion who fights for those without strength

Onye nchedo ndi an’emegbu emegbu            Protector of the exploited

Onye n’ebulite onodu onye an’eleli eleli      The one who raises the status of the despised

Laa n’udo, Ikemba, Laa n’udo!                    Go in peace, Ikemba, Go in peace!

==================