The ‘Fulani’ Rampage

By Obi Nwakanma

 Muhammadu Buhari, Nigeria’s current president is a passionate Fulani, and the Fulani are a transnational migrant group, dealing today with the forces of environmental change that are forcing great pressure on their pastoral culture. Armed Fulani-herdsmen as desertification intensifies in the Savanah regions, grazing and watering grounds disappear, and drives the herdsmen farther and farther out, seeking places to graze, occupy, or settle. The Fulani herdsmen are no strange sights in Nigeria. In fact J.P. Clark, one of Nigeria’s eminent poets, captures both the life of the Fulani herdsmen, but more specifically the resilience and silent will of the cattle in his poem, “Fulani Cattle.” And I should say that I myself have anticipated a great conflict.

 In my yet to be published novel, one of the characters, Simple, is lying in the solitude of his farm near the Orashi river, after a day’s work, and after smoking a little grass, and in the haze of sleep he hears the rustle of cattle in a neighboring farm and thinks, they better not come near my farm or I’ll draw blood. Something to that effect. It did occur to me quite early when I penned that scene that a real menace is brewing, unheeded, and it is the struggle for arable land. What did not occur to me, even in my wildest imagination, is the increasing dimension of war-like activities that now accompany Fulani pastoralists in their moves to settle new grazing areas by force, as the condition of the earth drives them further and further from the Sahel. It may just as well be old grazing pressure, but the recent spate and heightening of attacks of Southern agrarian towns by so-called “Fulani Herdsmen” is throwing many curveballs.

This menace has been reported in the North too, in places like Adamawa, the Plateau, Southern Kaduna, Nassarawa and Benue, basically, mostly Christian areas of the North, where frequent attacks and resistance against the so-called “Fulani herdsmen” have been going on in the last two years with growing intensity. The thrust of the attacks has given rise to a religious dimension to this: the fear that the so-called Herdsmen are masking a greater menace: religious and political conquest of a scale comparable to colonialism. Such a possibility should not be dismissed as conspiracy, because indeed, most political and conquest movements are the products of conspiracies often publicly denied or even ignored until it is too late. So, the spate of attacks have increased with intensity, and some analysts have noted that the South, once seemingly buffered from these activities have become flashpoints, and areas of serious and rapid conflict involving the so-called “Fulani herdsmen,” since the election and swearing in of President Buhari. Is there a connection? I dare not think.