Nigeria: From Detribalisation To Retribalisation (2)

By Mathew Hassan Kukah

Click here to read PART ONE

Indeed, these may be poor images, but I think they speak to the issues that we are addressing. We must pose the central question which will naturally be on the lips of all of us who are asked to detribalise: What is in it for me? What do I gain? Who will reap the greater benefit? What will the nation or the one asking me to detribalise offer me in return? When I compare where I am with where I hope to be, I must have good reason to take the leap.

*President Buhari shakes hands with Bishop Kukah

The conclusion here is that first, the tribal tent is my comfort zone because, in it, I am safe and secure. Members of my tribe will fight to protect me and my family, they will offer me food and shelter, among many other things. So, naturally, anyone who wants my loyalty or wants me to abandon my tribal tent must offer me something better than what my tribal tent is already offering me. It is a tradeoff.

Look at our situation in Africa today. Why are our people emigrating and why are young people facing death on the Atlantic Ocean rather than staying in their home tents? Clearly, the home tent has proven to be rather treacherously hostile to their quest for fulfillment. 

Nigeria: From Detribalisation To Retribalisation (1)

By Matthew Hassan Kukah

On February 24, this year, I delivered the convocation lecture for the University of Abuja, titled, Though Tribe and Tongue May Differ: Managing Diversity in Nigeria. Drawing from Frost’s poem, The Road Not Taken, I came to the very sad conclusion that coming to the critical point where two roads diverged, our leaders have always avoided the road less travelled. The result is that rather than make a difference, many of the leaders have continued to make the same mistakes.

*President Muhammadu Buhari and
 Bishop Mathew Hassan Kukah

The cumulative effect litters the landscape and goes by different names: corruption, underdevelopment, stagnation, decay, etc. In the Lecture, I argued that: We have lacked the courage to take some of the tough decisions that would have changed our country today. We found the discipline and demands of equality enshrined in our democracy difficult to uphold and therefore we opted to cohabit with feudalism. The result is that we have constructed a rickety double decker identity vehicle whereby we inhabit one section as citizens and another as subjects. Government has been unable to secure the loyalty of its citizens who prefer to preserve their reverence and loyalties to their local communities. The consequences of our lack of clear choices now stare us in the face. We are unable to submit to a single loyalty code. The elites steal from government and return home to feather the local nest presided over by the local hegemon before whom they prostrate as favourite sons and daughters adorned with feathers of recognition and appreciation.