Kumuyi In Ogoniland: A Crusade With A Golden Touch

 By Israel Mkpaoro and Banji Ojewale

Ancient Greece had a mythological king with a golden touch. The tale is that whatever King Midas handled became gold. It was a power he was said to have requested from a god. Midas enjoyed this boon until it threatened his sanity and humanity. He couldn’t eat food nor drink water because all turned into gold when he touched them. 

*Pastor Kumuyi in Ogoniland

The situation became tragic when, upon hugging his daughter, she was changed into a lifeless golden image. The monarch was sad. You can’t celebrate a possession that denies you life. Midas’ sea of gold was devoid of the true joy that should come with wealth.

But in our day, we have in our midst Pastor William Folorunso Kumuyi, a servant of Heaven who preaches that God’s abundant blessings come without any accompanying sorrow experienced by a king. This is what we see repeatedly at Kumuyi’s outreaches, which we have come to know as Global Crusade with Kumuyi, GCK. 

Nigeria: Before Backing Atiku

By Paul Onomuakpokpo

Since we seem fated to chafe under the carapace of duplicitous politicians, we are justifiably cynical about their promises. In their desperation to get power, politicians harangue us with these promises in varied shades. But there is often that lurking caution that we should treat these promises as mere hallucinations of people who flay at anything in sight to assuage their hunger for power.

*Atiku Abubakar 

Yet, how do we measure the authenticity of our politicians if we accept as a given that politics is not a site of credibility? How do we align with the self-immolating notion that politicians are free to live in a world that is divorced from the reality of the rest of the citizens? We should not rule out the possibility that it is politicians who do not want to meet the demands of their offices but want us to take them seriously who are the purveyors of the expectation to gloss over the tragedy of the violation of their promises. 

Buhari, El-Rufai: From Democracy To Guncracy?

By Paul Onomuakpokpo

No one can easily impugn the sense in making democracy to be responsive to the special needs of the milieu in which it is practised. But such domestication retains its validity to the extent that the objective is to serve the people. We need not split hairs in so far as the reformulation of the concept of democracy is not a precursor to an accommodation of the crude cravings of some benighted leaders. What must, however, trigger vigilance is an attempt to tinker with an essential principle of the democracy – periodic elections.

*Pres Buhari and Nasir el-Rufai

For here in Africa, we are not unfamiliar with the truncation of democracy through such tinkering. From Zimbabwe, Equatorial Guinea, Angola, Algeria, Chad, Congo, Sudan, to Burundi, there are relics of democracies that held so much promise when they began but were later truncated through the greed of their leaders that made them to choose to perpetuate themselves.

Back home in Nigeria, democracy has been subjected to serial betrayals by the nation’s leaders. Either they are failing to make the people choose those they want to serve them or they are reworking democracy to be amenable to their quest for self-perpetuation through a third term. It is in this regard that we must take note of the contemporary reformulation of democracy by President Muhammadu Buhari and Nasir El-Rufai, governor of Kaduna State. 

Yes, they are not yet afflicted with the incubus of self-perpetuation like the Robert Mugabes of Africa. Yet, they have demonstrated a tragic propensity to rework democracy to serve not the people’s interest but their own. What the duo have brought to the table of democracy is neither a celebration of the rule of the majority nor a clarion call for adherence to the rule of law and equality of all. It is rather the reformulation of democracy in such a way that it derives its legitimacy from the barrel of the gun.

Clearly, Buhari and El-Rufai got to their offices on the back of elections that they won. But if they got to offices through elections by the majority, they are not now being sustained in those offices by amenability to the wishes of the majority. What is obvious now is that Buhari and El-Rufai are now beholden to a travestied version of democracy that could be identified as guncracy – a process of legitimising democracy through guns. In no way are guns metaphorical here. For even in unlawful incarceration as in the cases of a former National Security Adviser Sambo Dasuki, whom courts have asked for his freedom many times and the leader of the Indigenous People of Biafra (IPOB) Nnamdi Kanu, the guns of the state security operatives were used to shove them into prison having been branded as implacable threats to the state.

Buhari has long embraced guncracy. He has demonstrated this in the South South and South East. In the South South, Buhari has deployed soldiers. They are on the prowl and under the guise of searching for militants and safeguarding oil facilities, they are destroying property and killing innocent people. And in the South East, Buhari has deployed soldiers under the portentous rubric of Operation Python Dance. This was shortly after the Amnesty International indicted the military for killing and maiming innocent citizens in that part of the country.

Remembering Ken Saro-Wiwa

By Banji Ojewale

We are prepared to fight to the last cup of blood…

The Ogoni people are determined: everyman, woman and child will die before Nigerians will steal their oil anymore

–  Ken Saro-Wiwa (1941-1945)

20 years ago on November10,1995, more than two years after he made this grim prediction, Ken Saro-Wiwa, renowned writer, TV producer, newspaper columnist and irrepressible minority and environment rights campaigner did indeed die. But not a natural death. He was executed along with eight others by a Nigerian state in the grip of military dictator Sani Abacha who felt he had run out of patience with the man that pummeled Nigeria for her tragic ecological record in the Niger Delta notably, Ogoni land.

Ken battled the reckless degradation of Ogoni as no one else did. For years before he was arrested and subjected to a kangaroo trial that ended with his execution, Saro-Wiwa stood on the tripod of intellectual discourse, writing and peaceful protests to lash out at the conspiracy of government and the oil companies that despoiled his people. He argued that this infernal bond between an “irresponsible” government and “indifferent” oil companies resulting in death-dealing blows on his kinsmen was unacceptable. Big money came from the frenetic oil exploration (exploitation). But Ogoni had nothing to show for being the bird that produced the golden eggs. Instead Ogoni had pain. Saro-Wiwa lamented that these arose from the fact that in a so-called federal set up the rights of the minority were appropriated by the state and added to the rights of the majority ethnic groups.

So quite early in his life, Saro-Wiwa decided to fight the system that encouraged this arrangement. He studied the writings of the great Chief Obafemi Awolowo, for whom he had a god-like reverence. Awo’s philosophy on how to handle the minority question-detailed in three of the major books he wrote between the 50s and 60s-warned against a contraption justifying or allowing for the economic and political suppression of the small groups by the ethnic ones. The system must accommodate the minorities as equal partners enjoying the same rights as the majors; they must have autonomy and be allowed control of their resources and their environment in the same way the majority was allowed. He predicted calamitous outcome if the minorities were not so permitted to be. The collapse of Yugoslavia and USSR proved Awolowo right.

Ken Saro-Wiwa: Remembering An Enigma

By Dan Amor

*Ken Saro-Wiwa

Today, Monday November 10, 2014, indubitably marks the nineteenth anniversary of the tragic and shocking death of Kenule Beeson Saro-Wiwa and eight of his Ogoni kinsmen, in the evil hands of professional hangmen who sneaked into Port Harcourt from Sokoto in the cover of darkness. By his death, the Sani Abacha-led military junta had demonstrated, in shocking finality, to the larger world, that it was guided by the most base, most callous of instincts.

We remember him today because, for this writer, as for most disinterested Nigerians, Ken Saro-Wiwa lives alternatively as an inspirational spirit, and a haunting one at that. Now, as always, Nigerians who care still hear Ken's steps on the polluted land of his ancestors. They still see the monstrous flares from poisonous gas stacks, and still remember his symbolic pipe. Now, as always, passionate Nigerians will remember and hear the gleeful blast of the Ogoni song, the song Ken sang at his peril. Yet, only the initiated can see the Ogoni national flag flutter cautiously in the saddened clouds of a proud land. But all can hear his name in the fluttering of the Eagle's wing.