By Paul Onomuakpokpo
No one can easily impugn the sense in making democracy to be
responsive to the special needs of the milieu in which it is practised. But
such domestication retains its validity to the extent that the objective is to
serve the people. We need not split hairs in so far as the reformulation of the
concept of democracy is not a precursor to an accommodation of the crude
cravings of some benighted leaders. What must, however, trigger vigilance is an
attempt to tinker with an essential principle of the democracy – periodic
elections.
*Pres Buhari and Nasir el-Rufai |
For here in Africa , we are not unfamiliar with the truncation of democracy through such tinkering. From Zimbabwe , Equatorial Guinea , Angola , Algeria , Chad , Congo , Sudan , to Burundi , there are relics of democracies that held so much promise when they began but were later truncated through the greed of their leaders that made them to choose to perpetuate themselves.
Back home inNigeria ,
democracy has been subjected to serial betrayals by the nation’s leaders.
Either they are failing to make the people choose those they want to serve them
or they are reworking democracy to be amenable to their quest for
self-perpetuation through a third term. It is in this regard that we must take
note of the contemporary reformulation of democracy by President Muhammadu
Buhari and Nasir El-Rufai, governor of Kaduna State .
Yes, they are not yet afflicted with the incubus of self-perpetuation like the Robert Mugabes ofAfrica . Yet, they have
demonstrated a tragic propensity to rework democracy to serve not the people’s
interest but their own. What the duo have brought to the table of democracy is
neither a celebration of the rule of the majority nor a clarion call for
adherence to the rule of law and equality of all. It is rather the
reformulation of democracy in such a way that it derives its legitimacy from
the barrel of the gun.
Back home in
Yes, they are not yet afflicted with the incubus of self-perpetuation like the Robert Mugabes of
Clearly, Buhari and
El-Rufai got to their offices on the back of elections that they won. But if
they got to offices through elections by the majority, they are not now being
sustained in those offices by amenability to the wishes of the majority. What
is obvious now is that Buhari and El-Rufai are now beholden to a travestied
version of democracy that could be identified as guncracy – a process of
legitimising democracy through guns. In no way are guns metaphorical here. For
even in unlawful incarceration as in the cases of a former National Security
Adviser Sambo Dasuki, whom courts have asked for his freedom many times and the
leader of the Indigenous People of Biafra (IPOB) Nnamdi Kanu, the guns of the
state security operatives were used to shove them into prison having been
branded as implacable threats to the state.
Buhari has long embraced guncracy. He has
demonstrated this in the South South and South East. In the South South, Buhari
has deployed soldiers. They are on the prowl and under the guise of searching
for militants and safeguarding oil facilities, they are destroying property and
killing innocent people. And in the South East, Buhari has deployed soldiers
under the portentous rubric of Operation Python Dance. This was shortly after
the Amnesty International indicted the military for killing and maiming
innocent citizens in that part of the country.
Beyond the
government’s platitude that the ongoing militarisation is to secure lives and
property, it is clear to the discerning that it is all aimed at cowing the
people of the South South and the South East into abandoning their agitations
against a plethora of injustices they have been subjected to by successive
governments at the federal level. For Buhari, the option of a dialogue to
really solve the problems of the people is not important. As far as he is
concerned, guns must be used to intimidate the people into silence. Secure in
the delusion that guns can do the magic of silencing the people, he only
accepted a proposal for dialogue with the Niger Delta elders to mock them. That
is why instead of concretising the dialogue, more troops are being deployed in
the Niger Delta. And this is why no clear action has been taken after the
jamboree of the declaration to begin the cleanup of Ogoniland.
With El-Rufai comes
another variant of guncracy. His is the privileging of gun-wielding murderers
above peace-loving citizens. This is why instead of punishing Fulani herdsmen
who have been killing the people of Southern Kaduna ,
El-Rufai has only treated them as a special breed of people who must be
pampered and bribed to take them from their atrocious path of unconscionable
murders. Because El-Rufai believes in the legitimacy of his action, he sees
nothing wrong with it. As the chief security officer of the state, he does not
see the need to protect lives and property and bring these murderers to
justice. El-Rufai is said to be one of the people who are very close to the
president.
So his response to the savagery of the Fulani
herdsmen is a reflection of the position of Buhari on the issue. To El-Rufai,
the killer Fulani herdsmen should be courted while they continue to perpetrate
their carnage. They are free to invade farms and mow down any citizen who dares
challenges them. The same El-Rufai who considered it necessary to bribe
murderers to stop further killings has refused to come to the aid of the
victims. And when the victims expressed a desire to help themselves in the face
of the threats of more attacks, El-Rufai has vowed to arrest them.
But Buhari and
El-Rufai must know that in the long run, the complicitous approach they have
adopted would only increase violence and not check it. The Fulani herdsmen who
are being given money would feel that they are right to kill, rape and destroy.
If carrying guns to kill would not attract the wrath of the state but rather
bring monetary compensation why would Fulani herdsmen not be emboldened to
unleash more horror and be financially rewarded? The credo that El-Rufai has
deliberately enunciated among the Fulani herdsmen is: kill and be rich. No
doubt, El-Rufai does not want the Fulani herdsmen to wait for their reward in
paradise. And this is why he has carefully chaperoned them from the Boko
Haram’s ideology: kill and go to paradise.
The militants in the
Niger Delta would continue with the sabotage of oil facilities knowing full
well that the government is not willing to deploy a peaceful approach to
resolve the crisis in the region. And the agitators in the South East would
continue with their agitation knowing that the Buhari government would not
guarantee justice for them. Indeed, if Buhari and El-Rufai are not checked by
the wisdom of those close to them or do not on their own restrain themselves
from the path they have taken, they would only end up fostering a polity in
which democracy and guncracy strive and where the odds are in favour of the
latter.
*Dr. Onomuakpopko is on
the Editorial Board of The Guardian
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