Building Bridges For A New Nigeria

By Mike Ozekhome

This topic, “Building Bridges for a New Nigeria,” admits two things, namely, that Nigeria has failed or is failing; and there was an old Nigeria which was divided and that there is the need for a new Nigeria whose goal is to improve relationships among people who are very different, or do not like each other. So, this topic is about how to foster good relations among Nigerians. 

*Ozekhome 

Ethnicity, language and religion have divided and destroyed Nigeria. They drive our politics. Some Nigerians will vote for a thief provided he is from their tribe. Ethnicity, language and religion promote disunity, unhealthy rivalry and disenchantment. In this presentation, I will examine and probe the problems, and discern how bridge-building is the way forward for this nation. I particularly like the goals of Nzuko Umunna (NU), which is a general platform for creating effective management of Igbo professionals, both at home and in the diaspora, uniting and bridging the gap between the various Igbo groups; and promoting cooperation, peace and good neighbourliness between Igbos and other ethnic groups in Nigeria.

Dele Cole’s Nonexistent ‘Igbo’ Slaves

By Ochereome Nnanna

On  Tuesday, 30th August 2016, at exactly 10.41am, I received a text from an unidentified frequent sender of messages to my platforms whenever he reads topics that agitate his mind, whether written by me or others.

He wrote: “Greetings. How can Dr. Patrick Dele Cole, in today’s Vanguard Newspaper…assert that the Igbo were slaves of the Ijaw? If, for the purpose of argument, one or two Igbo men were captured, held as slaves, or were sold into slavery in those days, how does that translate to the Igbo (an entire ethnic nationality) becoming slaves to the Ijaw…?”

Dele Cole’s article was entitled: “Nigerians And Their Origin”. He was displaying his rich knowledge of how people, not just in Nigeria but also in different parts of the world, acquired their current ethno-racial identities; how some powerful conquerors like the Jihadist Fulani, “dropped” their language and adopted those of their majority subjects, the Hausa, in order get assimilated and rule over them effectively.

Cole, at the tail end of his very interesting tapestry of sampling, however, made a conclusion I found both curious and contradictory compared to his earlier conclusion about the “Igbo” and “Ijaw” (I am putting these words in inverted commas for a reason that will be explained shortly). According to Cole: “Who are the Hausa-Fulani? The French of Normandy conquered England in 1066 and adopted their language. They were not known as French-English but English…Thus in the North of Nigeria they (Fulani) should be known as Hausa”.

Before I go on, let me correct Cole. The Fulani never dropped their language. Though they adopted the Hausa and other languages in areas they conquered (such as Nupe in Bida and Yoruba in Ilorin) they still maintained their Fulbe language and identity. In fact, former Governor Sule Lamido of Jigawa State, a Fulani royal who hails from Bamaina in Birnin Kudu Local Government of the state, told me he did not “learn” Hausa until he went to school.