Biafra Agitation And Antics Of Divide-And-Rule

         By Nwobodo Chidiebere

“I freed a thousand slaves; I could have freed a thousand more if only they knew they were slaves.”— Harriet Tubman

FOR weeks now, the issue of Biafra agitation has been at the front burner in the polity. The movement is being propelled by Indigenous People of Biafra (IPOB) and Movement for Actualisation of Sovereign State of Biafra (MASSOB) via peaceful protests ravaging the old Eastern region. The promoters of IPOB are led by the detained Director of Radio Biafra, Nnamdi Kanu.

Agents of divide-and-rule have gone back to their age-long work of dividing the indigenous people of Biafra. Their major target is to Igbonize this present struggle of Biafra restoration using the instrumentality of the media to tag Biafra agitation Igbo “affair”. Majority of those divide-and-rule advocates are non-Biafrans, who ordinarily should not have any say in determining the future of old Eastern region.

Why is it that Hausa and Fulani which comprise major ethnic groups especially in Northern part of Nigeria are always referred to as Hausa/Fulani – as one indivisible people, instead of Hausa and Fulani? Why do we have South-South as a geo-political zone carved out of old Eastern region, but there is nothing like North-North in the Northern Nigeria? How did the creators of this South-South mantra invent this word that is not in line with known cardinal points as enshrined in the principles of geography? How come there is Niger-Delta in the South but nothing like North-Sahara in the North? Why is there one Northern Governors Forum in the North, but coming down Southern Nigeria; we have South-East, South-West and South-South Governors Forums; all in one Southern Nigeria? Why do we always hear about Northern Elders Forum and nineteen Northern states as one socio-political block and one North, but we hardly talk of Southern Elders Forum, seventeen Southern states or one South? Someone should put on his thinking cap by now.