By Sufuyan Ojeifo
“Any man’s death diminishes me, because I am involved in
mankind; and, therefore, never send to know for whom the bell tolls; it tolls
for thee.” John Donne
Southern Kaduna is
a microcosm of Nigeria .
It is, by any stretch of the imagination, emblematic of our collectivity.
The people, who are marooned in their troublous ancestral Kaduna locale share a common civilization
with us who are, somewhat, liberated in the ambiance of the expansive
Nigerian-nation. Therefore, the killings of southern Kaduna indigenes by Fulani herdsmen, for
whatever reasons, are nothing but fatal assaults on the humanity in all of us.
The south of Kaduna has, historically,
become a minefield of mindless genocide that has left the people immersed in
eternal fear. Scores of indigenes have been killed by installments.
Unfortunately, many more will, painfully, be victims of Fulani herdsmen’s fatal
rampages as there are yet no verifiable foolproof measures in place to avert
the incessant cold-blooded massacres that have been the tragic narrative of the
hapless people.
One is continuously diminished by the killing of a man or woman,
youth or child in southern Kaduna ,
an enclave that is predominantly occupied by Christian population. “One
life taken in cold blood,” according to the late inimitable journalist, Dele
Giwa, “is as gruesome as millions lost in a pogrom.”