By Anthony Okogie
In Nigeria today, Religion is always used for
wrong reasons. We witnessed the OIC palaver of 1986 which nearly split our
country in two, the religious riots in the old Kaduna State during which a
number of churches were set ablaze and innocent lives were lost, the Sharia
controversy in some states in the North in 2000 which also led to loss of human
lives and harassment of the Christian minority in those states, the subjection
of Nigerians to noise pollution issuing from churches and mosques, the
exploitation of religious differences by politicians who would do or say
anything to get votes, the use of religion to justify the obviously politically
motivated Boko Haram insurgency, to mention but these.
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| *Okogie |
Religion is once again in the news, this time in Osun State on the wearing of HIJAB. The much publicized hijab controversy in Osun State and the ensuing altercation between
Muslims and Christians in the state should make peace-loving Nigerians
apprehensive. Osun State is in the South West, a part of Nigeria that is noted and envied for its
inter-religious harmony. It is a part of Nigeria where one could find siblings who
practice different religions without acrimony. Let it not be that the hijab controversy in Osun State is the beginning of the end of
inter-religious harmony in south-western Nigeria.
Osun State Governor (Ogbeni) Rauf Aregbesola has,
in some quarters, been accused of instigating the crisis. The governor, for his
part, has pro-tested his innocence. He has asked his accusers to provide
evidence to prove the accusation. His accusers, for their part, believe rightly
or wrongly, that his protestations make him look like the man who, according to
a Yoruba allegory, having shot an arrow,
now uses a mortar as his helmet. They believe, again rightly or wrongly,
that the government he heads comes across as a government of questionable
neutrality in this matter.
But let us identify the real problem in Osun State. It is
neither the wearing of hijab nor the
wearing of choir robes. The problem of Osun State is the problem of many of the states
in the fissiparous federalism Nigeria has been operating. Osun State, like an overwhelming majority
of states in Nigeria,
has failed to demonstrate that it is economically viable, and there are sufficient
indices to back the assertion. The state government has not been able to pay
salaries of workers for months. From the uncompleted intersection at Gbongan on
the Ibadan-Ife Road,
through the entire state, it is clearly evident that roads in Osun State are among the worst in Nigeria.
It is hardly possible to drive one kilometer without a pothole, sometimes a
crater.
In 2015, Osun State was ranked 29th of the 36 states in
performance in the senior secondary school certificate examination. Quality of
life in Osun State ranks among the worst in Nigeria.
It would therefore amount to a distraction to make wearing a religious garb — whether
it is hijab or choir robes— the issue
in Osun State. It
betrays a depressing lack of focus. This is the time for the governor and the
people to live up to their beautiful name, to think and act like omolua-bi, since they call the state Ipinle Omoluabi. The problem of Osun State I dare say is not religion but the
scandalous under-development of the state. Why is it that a portion of Nigeria that is so richly endowed is inhabited
by impoverished people? The potentials for agriculture, tourism, sports,
education in Osun State and the poor living condition of the
people of the state raises a big question about quality of governance, past and
present, in Ipinle Omoluabi. Instead
of quarreling over religion, the people of Osun State would do well to call all its
governors, past and present, to explain why, since the creation of the state in
1991, that state has simply failed to take off.
