Wither Osun State! We Are Watching

By Anthony Okogie

In Nigeria today, Religion is always used for wrong reasons. We witnessed the OIC palaver of 1986 which nearly split our country in two, the religious riots in the old Kaduna State during which a number of churches were set ablaze and innocent lives were lost, the Sharia controversy in some states in the North in 2000 which also led to loss of human lives and harassment of the Christian minority in those states, the subjection of Nigerians to noise pollution issuing from churches and mosques, the exploitation of religious differences by politicians who would do or say anything to get votes, the use of religion to justify the obviously politically motivated Boko Haram insurgency, to mention but these.

*Okogie 

Religion is once again in the news, this time in Osun State on the wearing of HIJAB.  The much publicized hijab controversy in Osun State and the ensuing altercation between Muslims and Christians in the state should make peace-loving Nigerians apprehensive. Osun State is in the South West, a part of Nigeria that is noted and envied for its inter-religious harmony. It is a part of Nigeria where one could find siblings who practice different religions without acrimony. Let it not be that the hijab controversy in Osun State is the beginning of the end of inter-religious harmony in south-western Nigeria.

Osun State Governor (Ogbeni) Rauf Aregbesola has, in some quarters, been accused of instigating the crisis. The governor, for his part, has pro-tested his innocence. He has asked his accusers to provide evidence to prove the accusation. His accusers, for their part, believe rightly or wrongly, that his protestations make him look like the man who, according to a Yoruba allegory, having shot an arrow, now uses a mortar as his helmet. They believe, again rightly or wrongly, that the government he heads comes across as a government of questionable neutrality in this matter.  

But let us identify the real problem in Osun State. It is neither the wearing of hijab nor the wearing of choir robes. The problem of Osun State is the problem of many of the states in the fissiparous federalism Nigeria has been operating. Osun State, like an overwhelming majority of states in Nigeria, has failed to demonstrate that it is economically viable, and there are sufficient indices to back the assertion. The state government has not been able to pay salaries of workers for months. From the uncompleted intersection at Gbongan on the Ibadan-Ife Road, through the entire state, it is clearly evident that roads in Osun State are among the worst in Nigeria. It is hardly possible to drive one kilometer without a pothole, sometimes a crater.

In 2015, Osun State was ranked 29th of the 36 states in performance in the senior secondary school certificate examination. Quality of life in Osun State ranks among the worst in Nigeria. It would therefore amount to a distraction to make wearing a religious garb — whether it is hijab or choir robes— the issue in Osun State. It betrays a depressing lack of focus. This is the time for the governor and the people to live up to their beautiful name, to think and act like omolua-bi, since they call the state Ipinle Omoluabi. The problem of Osun State I dare say is not religion but the scandalous under-development of the state. Why is it that a portion of Nigeria that is so richly endowed is inhabited by impoverished people? The potentials for agriculture, tourism, sports, education in Osun State and the poor living condition of the people of the state raises a big question about quality of governance, past and present, in Ipinle Omoluabi. Instead of quarreling over religion, the people of Osun State would do well to call all its governors, past and present, to explain why, since the creation of the state in 1991, that state has simply failed to take off.

The Hijab Controversy In Osun

By Wale Sokunbi

Osun State is once again in the vortex of a storm over a ruling by a state High Court which granted students in the state the right to wear the Muslim female covering, the hijab, to school as part of their fundamental human rights. Since that controversial ruling by Justice Jide Falola on June 3, Nigerians have been inundated with pictures of students of other faiths, especially Christians, going to school in religious vestments such as cassocks, choir robes and the like.

The implication of this ugly situation is not lost on Nigerians. It is a recipe for anarchy, as students of all faiths may decide to start coming to school in their different religious apparels, and it would not be out of place to see student adherents of our traditional religions coming to school with their red and white apparels, divination beads, palm fronds and calabashes filled with kolanuts, red oil and other items that they could insist their faiths mandate them to take to their places of instruction. On a lighter note, our courts would, indeed, be hard pressed trying to determine the veracity of such claims, which would be a monumental waste of their precious time.

On a more serious note, it is unfortunate that the matter of school uniform has become a big distraction in the state. It is worrisome that at a time when all attention should be focused on the problems bedeviling the nation’s education sector, especially the sorry state of public schools and the declining performance of students in public examinations such as the Senior Secondary School Certificate Examination (SSSCE) conducted by the West African Examinations Council (WAEC), some Nigerians appear more worried about the scarf, hijab or beret that students in government schools are wearing to school.

Although the use of accessories associated with a particular religion could amount to a subtle promotion or propagation of that particular religion in the public school system, and the state judiciary should not be seen to be promoting the use of the paraphernalia of any religion in schools, the leaders of other faiths in Osun State need a more measured response to Justice Falola’s controversial “hijab judgement.”