By Patrick Dele Cole
(Book by Agunze Chib Ikokwu Foundation)
One thing is clear about the Igbos, by whatever standards there are, they are a remarkable people, strong in will, great in achievement, and undeterred by difficulties.
What
is it that has produced these remarkable people? What keeps them going? How do
people enhance their self-awareness even amidst open hostility, jealousy and
outright discrimination? It would seem as if the harder the other people in
Nigeria beat them, and discriminate against them, the more successful they
become.
This book gives a peep into the complexity of what makes the Igbo character. It starts from a very simple assumption, that education is a key component of development. Education fosters tolerance, but it may also foster bigotry, and when you take people eager to be educated, eager to change their positions in life, eager to find the world, to leave the world a better place than they found it, that inspires.
I’ve always believed that Nigeria’s 256 different ethnic groups
must be, no matter how you cut it, eventually a conglomerate of values, some of
which complement each other and others which discriminate against each other.
But as societies are evolving and changing, perhaps we should look into each
ethnic group and find out which values are transferrable. What is it that an
Igbo person can teach a non-Igbo so that the life of the non-Igbo is better
than it was before the encounter and vice versa? What is the diamond nugget in
each ethnic group?
It
would be, if you like, picking the jewels of the various ethnic groups and
finding out how to amalgamate them. Maybe, this is where Nigeria ought to be
and a good place to start is this book.
The book deals with a period in the Igbo life which is difficult
by any standards but because of the cosmology, because of worldview, because of
art, because of culture, and training, the changes that come with the
challenges of modernization are easier to assimilate. We have remarkable people
as our neighbors; the true response to that is not jealousy but to be proud
that a neighbour of ours is so well endowed.
It is time for us to appreciate one another. It is time for the
Igbos themselves to appreciate themselves. Maybe they are over boisterous but
then, who wouldn’t be given the talents embedded therein.
The book deals with all the information gathered by the
intelligence officers during the old colonial rule. It also deals with the
pre-history of the Igbos, archaeology, their scientific knowledge, and
knowledge in metallurgy.
The
book is coming out at a time when the changes within the Nigerian culture viz a
viz whether or not we remain one, or whether or not we break into several parts
that those changes have got to be internalized. It deals with the new knowledge
of numeracy, words such as 100, 500 and 1 million, have Igbo equivalents which
is not the same as many languages.
Language situates a culture and maybe sometimes the neighbours of
the Ibo find them a bit overbearing, but it is not their problem. It is the
problem of their neighbours to appreciate the goodness which exists in others
and vice versa.
Timely as many Nigerians of differing backgrounds know little
about where they came from and their culture. There are thousands of Kalabari
children who do not speak Ijaw. Hundreds of thousands of Igbo and Yoruba
children don’t speak either language.
The same applies to Urhobos, Edos, Ora, and Isoko: but they are
highly educated in the western tradition, and speak English or French or
Spanish or American with the appropriate diction. Not only are there now these
hordes of Nigerians with no knowledge of our respective culture or language,
but the march for modernism has also further eroded our culture.
Moreover,
the lack of education in our schools about our language and culture poses an
existential threat as a people about to be turned into anomalies. The Igbo
culture teaches what it means to take the Ozo title a great honour not only
earned for preserving that culture but to preserve its essentials, for example,
a title Ozo Igbo cannot and must not lie.
What is produced now is a hybrid, either Igbo or foreigner, a
miasma of cultural incompatibilities leading to people with no groundlings.
This book tries to restore some balance in the hope that it is not too late.
From 1954 till now, there have been all kinds of interpretations of what
happened to Dr Nnamdi Azikiwe and the NCNC in Western Nigeria and how Zik was
unable to become Premier in the West and what happened to Professor Eyo-Ita
thereafter in Eastern Nigerian where he had been premier/ leader of Government.
Eyo Ita is not Ibo but by his appointment as leader of Government, it is
conveniently forgotten that an Ibibio man was elected Premier in Eastern
Nigeria, an area of Ibo majority. That must deserve some praise as nowhere else
was this done.
The first mayor of Enugu was Kaltunge, a Hausa Fulani; the Finance
Minister was Dr. Imoke from Ugep in present-day Cross River State. The
interpretation given about the ousting of Eyo-Ita is in this book a little academic,
but what else is learning if it is not controversial?
Today
the Igbos claim a right to leadership, why not? But leadership cannot be
bestowed on Igbos, they must compete for it, they have to do what politicians
do, to convince others of their own point of view. They have done it before.
They should try again. No one has an inherent right to rule Nigeria or to put
it better, everyone has the such right as a Nigerian. It is like the Olympics,
you have a right to participate if you prepare well and beat other competitors,
as you prepare for the finish line. What you have a right to is to participate
and beat all others to the finish line.
I commend this book to your reading.
*Dr. Cole, OFR is a former Nigerian Ambassador to Brazil. He wrote this as a review of the book Learning About Ndi Igbo, authored by Agunze Chib Ikokwu Foundation
A great work and I am anchoring my evaluation on Dr. Dele Cole's Review. It will certainly point to the special qualities that make up the Igbo persona: why he attracts love and hatred, envy and what informs or nourishes his his competitive spirit. One thing is certain: the Igbo is an extremely interesting character that embodies abundant positives and negligible negative arteries that are not, in fact, representative of who they are.
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