I was talking of how comprehensive incompetence of some of
our compatriots who lack ability to lead is doing much damage to this country
and may sentence it to death if we don’t reset quickly.
The
wonder in the piece was the likely dangers we face with those who went to hold
a sectional meeting in Kaduna and still had the shameless gut to be mouthing
“indivisibility” and other words they don’t know the meaning. The apartheid
gathering had in attendance all Arewa big men holding federal appointments. I
mentioned that those who attended that meeting and sanctioned it would do other
million things wrong and would not see anything wrong with them because they
can’t just see it because they are narrow and have no regard for others.
We had yet to put that behind us when news filtered in that the Federal Government which had shut the Western borders with other Western countries had opened them for northern businessman, Alhaji Aliko Dangote. The action sparked rage in the country. I particularly noticed the forthrightness of Mr Atedo Peterside in condemning the largely inconsiderate action that shows disregard for other businesses that have been dealt a deadly blow for several months. Ghanaians who have been taking it up against Nigerians in that country can now see what the government is doing to Nigerians.
As the airwaves were bombarded with the angst against the decision the comprehensive incompetence showed up again with the FG explaining that it was unfair to say the borders were opened for only Dangote but they also did for BUA with Lafarge and others and millions of businesses that have to use the borders not an issue for them.
*Buhari and DangoteIt then
occurred to me that what is wrong with these people goes beyond incompetence
and I remembered the fable of the scorpion and the frog. A scorpion, which
lacks the capacity to swim, asks a frog to carry it across a river on the
frog’s back. The frog hesitates, afraid of being stung by the scorpion, but the
scorpion played the frog Taqqiya and argues that if it did that, they would
both drown. The frog considers this argument sensible and agrees to transport
the scorpion. Midway across the river, the scorpion stings the frog anyway,
dooming them both. The dying frog asks the scorpion why it stung despite
knowing the consequence, to which the scorpion replies: “I couldn’t help it.”
In the Scorpion and the Turtle, it is a turtle that carries the
scorpion across the river, and the turtle survives the scorpion’s sting thanks
to its protective shell. The turtle is baffled by the scorpion’s behavior
because they are old friends and the scorpion must have known that its stinger
would not pierce the turtle’s shell. The scorpion responds that it acted
neither out of malice nor ingratitude, but merely an irresistible and
indiscriminate urge to sting.
The
turtle then delivers the following reflection: “Truly have the sages said that
to cherish a base character is to give one’s honor to the wind, and to involve
one’s own self in embarrassment.”
The moral
of this fable is thus stated explicitly, and not left to interpretation. An
important difference with The Scorpion and the Frog is that, in this fable with
the turtle, the scorpion does not expect to drown. In some later versions of
the fable, the turtle punishes the scorpion by drowning it anyway.
The fable
does not explicitly state the moral it tries to teach, and thus it is left to
interpretation. A common interpretation is that people with vicious
personalities cannot resist hurting others, even when it is not in their
interests. The Italian writer Giancarlo Livraghi has commented that while there
are plenty of animal fables which warn against trusting vicious people, in none
of these other fables is the villain suicidal. The Scorpion and the Frog is
unique in that the scorpion is irrationally self-destructive and fully aware of
it. But the base character gives no damn. The French philosopher Gilles
Deleuze, by contrast, saw the scorpion not as a character structure but as a
fictional character made a victim of circumstance: “his desire becomes fatal
destiny owing to an unfortunate combination of contingent factors. To a social
psychologist, the fable may present a disposition view of human nature because
it seems to reject the idea that people behave rationally according to
circumstances. The French sociologist Jean-Claude Passeron saw the scorpion as
a metaphor for Machiavellian politicians who delude themselves by their
unconscious tendency to rationalise their ill-conceived plans, and thereby lead
themselves and their followers to ruin.
The fable
teaches the danger of being in the same boat with vicious characters whose
nature is riding on the backs of others with a mindset that they have a divine
right to do so and they owe them nothing, behave anyhow even when they know it
imperils others and them in the process. In my “Arewa song of conquest" in
2015 I pointed out how our friends were already discounting the vital support
from the south west frogs that gave them victory saying they were not up to the
figures they got up north. I knew stinging would not cease.
Nigeria
has been a case of some people being frogs on whose backs the scorpions have to
make it to the other side and all they get in return is perpetual sting
because the scorpions have no consideration for those who provide their backs
and would always act themselves. For a fatalistic people who believe is is
Allah who placed you there for their use no favor can be credited in your
account.
The
reason we have been asking for restructuring is so that under federalism the
scorpions and the frogs can survive on their own and the indiscretion of one
would not lead to the destruction of all. But the scorpions of Nigeria’s
approach is that the frogs must live a perpetual life of the horse carrying the
riders about and suffering stings intermittently.
The ultimate thing that would happen is that
the scorpions and the frogs would not jointly make it to the other side as is
the reason Nigeria has not been able to make predictable progress and will not
in the false union.
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