A famous
Nigerian politician once said (in spirited defense of the Yoruba) that “before
I became a Nigerian, I was Yoruba”. And another one said: “We will write this
for all to read. Anyone, soldier or not that kills the Fulani takes a loan
repayable one day no matter how long it takes.”
The Yoruba has, in moderation, said his own. The Fulani has, in extremism, said his own. Let me now, as an Igbo, say my own, and here it is: Whoever takes the life of an IPOB member is taking the life of an Igbo and therefore will ultimately account to Ndigbo. It’s not a threat; it’s a fact.
The Yoruba has, in moderation, said his own. The Fulani has, in extremism, said his own. Let me now, as an Igbo, say my own, and here it is: Whoever takes the life of an IPOB member is taking the life of an Igbo and therefore will ultimately account to Ndigbo. It’s not a threat; it’s a fact.
When I
read about the senseless and criminal massacre of unarmed innocents who
gathered in Enugu on August 23, 2020 in peaceable exercise of their
constitutional rights, I quickly began to search the news to learn more and I
learnt plenty, including particularly the somewhat dismissive refrain that
“those killed are just IPOB members”.
Yes, they
might be IPOB members. But guess what? Everybody in the former Eastern Nigeria
who disagrees with the fratricidal mess that has become Nigeria is an IPOB
member, overtly or covertly.
They
don’t have to carry a registration card for you to be certain that they are
IPOB members. All you need to do is to talk with them to convince yourself that
they are IPOB members.
An IPOB
member is simply any Eastern Nigerian (especially the Igbo) who will rather
have Biafra than a Nigeria that eats her children, especially her Igbo
children. And they are in the millions; they are legion; some are above ground;
some are in sleeper cells. And they are not ‘miscreants’; they are the Igbo
gentry, the elites, the masses, the warts and all.
So, in
this latest case of those mass-murdered by Nigeria’s security forces in Enugu
yesterday, it is safe to assume (in terms of the locale) that they are Igbos.
And yes - they were borne as Igbos when there was no IPOB.
And to be
sure, they were Igbos before they became Nigerians. And even as Nigeria
notoriously disdains the Igbo but still wants to keep him in Nigeria, the Igbo
remains an Igbo for now and forever, alive or dead. Nobody can change that. No
subliminal narrative of “just IPOB” can change that.
Therefore,
while it’s correct to say that those killed are “members” of IPOB, it’s wrong
to slant it in a way that seeks to detach them from the whole. That whole is
mainly Ndigbo, a people that are not terrorists but are branded as such; a
people that do not bear arms but are treated as such and thus extrajudicially
murdered at the slightest excuse. Why?
And then
once such occurs, once they unjustifiably and gleefully spill the sacred Igbo
blood, every attempt is made to deride and degrade the fallen as mere IPOB and
therefore as less less sacred, all in a clumsy media spin to detach them from
Ndigbo.
This has
been the constant narrative since 30th August, 2015 when this current spate of
mass murders of Ndigbo got underway. I say to you: It doesn’t work; it never
will; their blood is never less worthy than the blood of any Igbo. It’s an Igbo
thing that you may not understand. It’s deep and medieval.
So, those
that are in command and control in this latest crime against humanity, against
Ndigbo should know this: when time comes, it is the entire Igbo that will hold
you to account.
If you
are not held to account within Nigeria (which is what you are counting on), you
will be held to account in the appropriate forum outside of Nigeria and there
shall be no statute of limitation stopping it. And sovereign immunity will not
be a shield but a sword.
Again,
it’s not a threat; it’s a statement of fact. And I say it advisedly, not as the
Special Counsel to the IPOB and Nnamdi Kanu (which I am), but as an Igbo who is
personally wounded and bereaved any time an innocent Igbo life is taken by
rulers of a Nigerian State that will rather pardon a terrorist and kill the
unarmed Igbo, while foolishly thinking that there will be no consequences.
*Ejimakor is a legal practioners, rights activist and
public affairs analyst
The strongest comment to any true statement is a tacit " no comment".
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