Her birth may not have
been miraculous. At least not as miraculous as the birth of Jesus Christ, the
story of which event is both elegantly and breathtakingly narrated in the
Qur’an and the Bible.
Something, neither divine nor spectacularly prophetic, must have decided her parents to christen her Miracle, this
On July 2, this year, God blessed her with a bouncing baby girl, which she appropriately named Greatness. On the authority of Punch Metro, the sizzling section of the Punch newspaper which is devoted to the stories of the bizarre bordering almost on the incredulity, this Miracle of a mother took her bouncing six-week old child to an orphanage in Anambra State where, according to the police, she sold her off for the not-so-princely sum of N200,000 ( two hundred thousand).
Apparently short of words to describe this oddity, Mr Johnson Kokumo, the
police commissioner who confirmed the incident, simply said what Miracle did
was a serious offence. But Miracle, the baby merchant, had her reasons. She was
persuaded by the nobility of a caring wife who was determined to rescue her
husband, once and for all, from the crippling pangs of poverty. She was
convinced by one Mama Joy, a friend of hers, who seemed to be gifted in the
wild and wily ways of crooked business, to set up her husband in a lucrative
business. But not until she had bought for herself a brand new phone hand set.
Don’t be in a hurry to condemn Miracle yet. Or
even the devil for that matter. Note that though she appears contrite, she has
been decent enough not to accuse the devil of having a hand in what she had
done. It may have nothing to do with the devil but everything to do with a
debilitating poverty that is capable of making an otherwise rational human
being to behave like the Franz Fanon’s wretched of the earth version of the
homo sapiens.
It is the kind of poverty which John Johnson
painted elegantly in his book Succeeding against the Odd. He says the poverty
that is so pernicious is the one which is “not so much pain in the belly; it’s
the pain in the soul. It’s the wanting and not having, the eyes that see and
don’t see you , and, all the while, just out of reach, on the other side of the
glass bars of your cell, the sweets, the lights, the goodies, and
somebodyness.”
Miracle, the child of such pernicious and
debilitating poverty, is in the good company of an Ondo woman, another virtuous
and dutiful woman who, having tried, against all odds and in vain, to raise
enough money give her late mama a decent burial, decided on what she fathomed
to be the last available option. She decided to sell her child to some willing
buyer to enable her to fulfil her obligation to her late mother.
Miracle, if I may plead, is only the latest
evidence, if any is still needed, of the paralytic poverty that has gripped the
land, a sorrowful confirmation of the current unenviable position of Nigeria on the
world poverty index. As a nation, we have achieved the dubious distinction of
being the world’s poverty capital beating India to a second position.
According to Brookings Report, the number of our fellow citizens in extreme poverty
increases by six persons every minute. At the end of May 2018, says the report,
“ our trajectories suggest that Nigeria
had about 87 million people in extreme poverty compared with India ’s 73
million.” There is every likelihood that Miracle and others who are even more
miraculous, are in this club of the wretched and the dejected, the veritable
dregs of the society.
Even before Miracle, the nation had been
treated to the story, the tabloid sensation kind, involving a Kano Muslim
faithful who was at his wits end during the holy month of Ramadan. Pride did
not allow him to beg for food to feed his family and do his duty to his creator
as enjoined on Muslims. On this fateful day, he went to the market to try out
his luck.
What did he do? He picked a full bag of rice
and begged the seller to tarry a while. He needed to go back home to bring the
money. But he was willing to leave his son behind. At the close of the market,
and sensing that he was taking long to return, the rice dealer accompanied the
boy to the house where he met the penitent father who confessed he had no money
to pay for the rice. He had hoped to keep his son there as collateral pending
when he could raise enough money to set him free.
He was driven to this, not by the devil, but
by poverty and the infernal shame it brings. The story however ended on a happy
note. The Samaritan, unlike the merchant of Venice in Shakespeare play of the same title,
did not insist on exacting the maximum penalty. He did not keep the man’s son
as the booty of this mercantile deal.
We have no way of knowing yet how the Edo story of Miracle, Greatness and Mr Johnson, the
police commissioner, will end. But hopefully, it should end like the Kano story of the
Samaritan. The buyer of the six week old Greatness should be persuaded to
return the child to her mother and let this story of child trafficking, though
a criminal offence, turn out to be another one with a happy ending, meaning all
is well that ends well.
But the lesson does not fade away. The lesson
from the story of Miracle and all the others who decided to sacrifice their
begotten children on alters of the god of poverty and deprivation is an
enduring lesson from an endless story of woe and shame. Those who are driven by
poverty to do odd things to survive, for sure, will be most willing to traffic
in votes during the election. Corrupt leaders who have failed to deliver
services of good governance to their people can boast of returning to office
because they are counting on the miserableness of those they have tortured
through neglect. They are counting on vote buying, bullying and intimidation.
By refusing to pay salaries as and when due, by subjecting workers and others
to all manner of indignities, they have created, through bad governance and
their plain maladministration, an atmosphere conducive to rigging and other
electoral malpractices.
It is this kind of social malady and economic debilitation that President
Muhammadu had vowed on coming to power to ameliorate, if not totally to
vanquish. It is a story of poverty in a society that has lost its soul, where
greed and avarice reign supreme with soulless corruption fuelled by
unconscionable leadership. It is this narrative that must change.
To change it however requires that President
Buhari would have no option but to change tactics. He will profit from the
examples of many countries that found themselves in a situation similar to
ours, even worse, but which successfully navigated their ways out of economic
chaos, endemic corruption and poverty and became economic miracles.
For a start, he will need to take a hard look
at the success story of some of hard-nosed, ruthless but visionary leaders like
South Korea’s Park Chung Hee, Singapore’s Lee Kuan Yew and Indonesia’s
President Surhato as well as Thailand leader, Field Marshal Sarit Thanarat, all
of whom have had, at one time or the other, to rely mainly on the private
sector, deferring to technocrats and other talented intellectuals to turn their
economy around, especially in the new world where governance is knowledge
driven.
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