By
Yakubu Musa
Those of us who read Daron Acemoglu and James Robinson’s ‘Why Nations Fail’,have seen, in the best-selling book, some
convincing arguments on how countries of the world can seize the momentums of
critical junctures of their histories to achieve economic greatness. Likewise, we have seen,
in the same book, how elite’s phobia of Joseph Schumpeter’s “creative
destruction” can either stunt growth or completely truncate it.
Yet, while Why Nations Fail is
a book rooted in political economy – from capitalistic perspective – its
numerous analogies clearly abound everywhere, in terms of the realities of our
dear country, Nigeria .
Although, the parallels one seeks to draw in this piece are
much nuanced from what the book presents, it suffices to say that nowhere are
its numerous examples more vividly expressed than in the northern part of the
country. Since the moment the Union Jack gave way to the green-white-green
flag to herald the nation’s independence in 1960, the two major geographical
divides in the country have tried to rival each other. Paradoxically, however,
it is the north that appears to have been muddling along in this competition–
in spite of its comparative numerical strength.
In pre-independence times, there had been a glaring struggle
to convince the large portion of the society to embrace western education. The
North was, and still is, left to do a catching-up job as a result. The
disparity between the two regions in terms of the population of private
universities simply speaks volumes. Ditto commercial banks.
The north, therefore, might have succeeded in producing more
political leaders of the country at the centre compared to the South; and even
now boasts of giving to the nation the richest black man in the world. But this
cannot mask the fact the region is also top in churning out abject poverty, in
addition to the infamy of giving us the deadliest terror group in the world,
Boko Haram.
One could, therefore, be forgiven if, by juxtaposing the present
North and the south, the picture of Nogales Sonora and Nogales
Arizona in the Why Nations Fail naturally sprang to mind.
Apart from millions of male children who are roaming our
streets under the guise of seeking Qur’anic education, which they rarely do
now, there are also multitude of girls of school age who are either roaming the
same streets hawking their life for their survival or enslaved in the homes of
self-centered elites who employ them for all sorts of domestic drudgery, while
their own children are chauffeur-driven to expensive private schools.
Over the years, majority of the northern elite has not
proven to be proactive in confronting the numerous challenges bedeviling the
region. For instance, while Boko Haram insurgency is a product of
doctrinal mutation of a particular Islamic creed, the group made the most of
the opportunity pervasive poverty in the north east presented to it to tap its
human resources.
If the elite in the North had been thinking strategically, the
danger ahead and devised the means of nipping it in the bud before it was out
of control. Nevertheless, even the horrible experience of Boko Haram
does not seem to have served the rude awakening for the region. The dangers
posed by continuing to produce children that are sent to urban areas to beg
their way to adulthood need no over-emphasis. With its alarming divorce rate,
the north is also a place for many broken homes.
But there’s a flicker of light at the end of the tunnel.
And, it’s coming from Kano
where the Emir, Muhammad Sanusi II, is championing efforts to codify family law
in accordance with true teachings of the religion and culture of the people.
According to Emir Sanusi II, “Our people are facing serious
challenges in their family affairs. We have heard series of complaints where a
father forced his daughter to marry someone against her wish. We have heard so
many cases where people marry additional wives while they could not feed them
well, clothe them well or give them good shelter even though they have the means
to do so."
Then, he warned, “In this case, the proposed law provides
that, a court of law would take something out of the man’s wealth to feed his
family, give them shelter and clothes. In the event the man makes any attempt
to resist the court’s directives, then the law takes necessary action against
him. If you know, your salary cannot take care of more than one wife, you
should not get additional wife.”
The Emir built his opinion on the strength of Quran 24:23:
“Let those who find not the wherewithal for marriage keep themselves chaste,
until Allah gives them means out of His grace..”
Yet even one of the region’s most popular clerics in recent times,
Late Sheikh Ja’afar Adam, held similar views. In a video clip that emerged
following the raging debate on the proposed law, the late teacher is seen
saying that the three conditions that must fulfilled for a
Muslim seeking to bring additional wife are: Fairness, sufficient income and
sexual capability.
Indeed, some of those dissenting voice against the proposed
law, erroneously thought that its primary target was the common man. Nothing
could be far from the truth! The explanations of both the Emir and the cleric
are very unmistakable. Both the haves and the have-not are not exempted.
However, no matter how the proposal divides opinion, no one
can discount the fact that the vigorous debate it has, so far, generated is
timely. Many are now flipping through their Islamic books to with a view to
understanding the true teaching of the religion, which has been corrupted by
misogynic culture of the people.
The north is now at
another critical juncture. It therefore behooves the region to make a strategic
choice. Emir Sanusi II is spearheading the defining revolution we await. Like
Serethe Khama of Botswana who right from the independence put his country on
the path of inclusive growth, which resulted in sustained economic gains, all
hands should be on deck to see that the trail blazed from the commercial nerve
center of the north is reverberates across the whole region.
The choice between us is
to either stick to the status quo, which has produced 1 million divorcees in Kano alone, or regulate
the institution for our common good and a stable society.
In this era of
globalization, where the world is moving toward Artificial Intelligence, the
North should aim at producing a digital generation that can stand on their feet
anywhere in the world. Our Quranic memorizers should be using ICTs applications
on their tablets to commit the book to memory.
And no one should be
allowed to subject them to the burden of roaming the streets barefooted, bowl
in hands in search of morsel to assuage their hunger. The north should make it
as part of its strategic agenda to churn out more Sarki Abbas, Abba Gumels, and
Jilani Aliyus of the future. This is how to harness a burgeoning population and
not placing it at the doorstep of Boko Haram for harvest.
*Musa, a
commentator on public issues, lives in Abuja
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