By Dan Amor
Dialogue has been rediscovered the world over as a subject of public
debate and of philosophical inquiry. Politicians from the ideological divides,
leading intellectuals, and concerned citizens from diverse backgrounds are
addressing questions about the content of the human character. In our country, Nigeria , the
imperative for an all-encompassing dialogue cannot be overemphasized.
Immediately after the Civil War in 1970, what our leaders ought to have done
was to call for and host a national dialogue to cut a new deal and move the
nation forward. But they were smug in their self-assurance. Unfortunately, they
saw the entire polity as their war booty and were blissfully unaware of its
consequences. The outcome was that desperation among Nigerians became infectious.
*Buhari |
Even
when the military decided to hand over the reins of governance in 1979 to their
civilian counterparts they hurriedly put together a phony constituent assembly
and drew up a constitution without the input of the authentic representatives
of the Nigerian people instead of opening up a forum for national dialogue. The
upshot was that the Second
Republic was soon to
collapse like a pack of cards. In 1993, after the annulment of one of the most
placid Presidential elections ever conducted in Nigeria by the military, the people
openly canvassed for a Sovereign National Conference in which they would
discuss the basis for the corporate existence of the country. But the Khaki
boys in their wisdom repudiated this idea. Of course, Gen. Sani Abacha later organized
his own conference in 1995 to give legitimacy to his illegitimate regime.
Despite the stark illogicality of the military praxis, a few courageous
politicians led by the late iconoclastic Yoruba leader, Chief Abraham Adesanya,
called for, and hosted a well–attended All Politicians Dialogue in Lagos in 1997. This
helped to galvanise support for the massive agitation for a return to civil
democratic governance which became a reality on May 29, 1999.
Again,
the administration of Chief Olusegun Obasanjo (1999-2007), the first civilian
government after a protracted period of military gangsterism, rapacity and
greed, bungled a great opportunity to host a formidable National Political
Conference in 2005 due largely to the plot for tenure elongation of President
Obasanjo. The Goodluck Jonathan administration, by husbanding the 2014 National
Conference in which Nigerians of all faculties were adequately represented, had
succeeded in providing a platform on which the nation would be re-invented. Yet
many continue to associate dialogue with a prudish, Victorian morality or with
crude attempts by government to legislate peace. It is against this backdrop
that all well-meaning Nigerians should advise President Muhammadu Buhari to
dialogue with the aggrieved, from his party, the All Progressives Congress
(APC) which has manifested clear evidence of division in its infancy, to other
Nigerians who feel shortchanged by his administration. The government seems to
be fighting so many wars: the Boko Haram insurgents, militants in the Niger
Delta, the Indigenous Peoples of Biafra, the Shiites religious group in the North West , etcetera.
President Buhari must note that his becoming president in 2015 was a product of
dialogue. An initiative for dialogue towards a peaceful transition by the
Jonathan administration was masterfully encapsulated in the hosting on Thursday
June 12, 2014 of the first ever Nigeria Political Parties and Political
Stakeholders Summit at the International Conference Centre,
It
would be recalled that political parties played a crucial role in the evolution
of Nigeria ’s
nationhood leading to independence in 1960. The leading parties were: the
National Council of Nigeria and the Cameroons (NCNC) which stood for political
democracy in its classical, individualistic form; the Action Group of Nigeria
(AG) which stood for federalist democracy; the Northern People’s Congress (NPC)
which exemplified the modernization of traditional political authority; and its
radical opponent, the Northern Elements Progressive Union (NEPU) which espoused
egalitarian democracy. As a conservative party pledged to preserve a reformed
traditional order, the NPC wished to collaborate with conservatives in the
Southern regions. However, the AG and the NCNC were trans-regional parties with
strong libertarian and egalitarian traditions. The issue of regional versus
trans-regional extension was the core of inter-party relations in 1959, and
despite embracing the NPC’s doctrine of political regionalism by the
conservative faction of the AG which broke with its national leadership after
the 1959 parliamentary election, all the parties had to come together on
condition of political security within their respective regions and a
proportionate share of national power.
In essence, the principle of “regional security” was, in effect a
political formula for socially conservative capitalist development in the First Republic .
The need for collaboration amongst existing political parties in the face of
mounting security threat to the corporate existence of our dear country is long
overdue. A sufficiently re-enforced collaboration amongst existing political
parties will foster a positive national political climate that will engender
social stability, deepen national security and cohesion and to reactivate a
healthy political competition among the parties. To douse the current tensed
political atmosphere, our politicians must close ranks and put the unity and
survival of the nation first. There must be a national democratic agreement
among the contending forces and political stakeholders. It is better to jaw-jaw
than to war. We need resources to develop the country and to feed our teeming
population, not to prosecute wars. Dialogue is an important component of the
democratic process.
*Dan Amor, a public
affairs analyst, writes from Abuja
(danamor641@yahoo.com)
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