By Lekan Alabi
On Thursday, May 19, 2016, it was 20 years when my article
(satire) of the above title was published in major Nigerian newspapers – for
ease of reference, the Sunday Times issue of May 19, 1996. I wrote the
satire in the heady days of Nigeria ’s military dictator, the late General Sani
Abacha, whose regime tortured Nigerians most, and the motivation for the
article was the ravaging Mad Cow Disease Bovine Spongriform Encephalopathy
(BSE) of that time. In the article, I wrote, inter alia, “Oftentimes,
during the long treks in search of food, our cows act as ‘mediators’ between
their dagger-wielding owners and landowners / farmers when they get mad at each
other over grazing rights. Roles reversal you will say”.
Could
anyone ever imagine cows ‘mediating’ between their owners and landowners/farmers over
grazing rights in Nigeria ?
But that was my statement even though on allegory, 20 years ago. Today, Nigeria is in
the precipice of cows mediating between their owners and landowners/farmers, if
great care and diplomacy, are not urgently taken.
The raging national
controversy over the speculated Federal Government’s proposed N940 million
grazing reserves for Fulani herdsmen especially in Southern Nigeria, and
attendant protests against the plan, coupled with the reported atrocities of
herdsmen across the land, spurred my reach for my said article. One of the aims
of the recall is to draw public / government attention again to what I said in
1996. It is not a joking matter, as they say.
I wish to lend my voice
to the ongoing reasoned calls/advice that negotiations, rather than government
fiat/sentiments, are the better options in the pros and cons for ranches,
grazing rights, path ways, etc to avoid an unnecessary chaos, bloodletting and
what have you. As a saying goes, sense and sensibilities are quite often
embedded in jokes/banters.
Following is my 1996 article (excerpts). Please ponder on
it.
“What lessons can human beings learn from animals?” I
asked. How naïve I was! Scientists have since proved that animal share basic
instincts with man. They also feel, communicate and react. Nigerian herdsmen
have authenticated this scientific theory on animal communication, as they
(herdsmen) talk to, and receive responses from their cows and goats.
“Recently, I overhead some Nigerian cows discussing the
raving malady afflicting their British counterparts, the Bovine Spongiform
Encephalopathy (BSE), otherwise called the mad cow disease. The submission of
our local breed was that British cows, having been part of the revolution on
the “Animal Farm”, had become over-pampered along with their fellow co-plotters
such as dogs, cats, horses, pigs, birds, etc.
“Our cows are of the opinion that since animals in foreign
lands are treated like gods, live in palaces, fly first class, ride in
limousines, attend balls, inherit fortunes and get state burials, madness
cannot but creep in.
“They (local cows) wished that, but for Commonwealth ban,
their British brothers and sisters swap position with them and lo, their
so-called madness will evaporate upon landing at our ports. Our cows believe
that the scary look of the Nigerian beef eaters, the poor state of our roads
and the contraptions that ply them, ‘sannda’ (the herdsmen’s stick) and the
wrestling prowess of our butchers are more than enough cure for all forms of
madness. I tend to agree!
“Take into view mental and physical torture the Nigerian
cows undergo. They are born in the open with Mother Nature as the mid-wife.
They trek hundreds of kilometres on hoof (or is it foot) in search of food (and
what’s food, but grass) and un-potable water.
“Oftentimes, during the long treks in search of food, our
cows act as ‘mediators’ between their dagger-wielding owners and land
owners/farmers when they get mad at each other over grazing rights. Role
reversal you will say.
“The local breed, when luck smiles, are cowed into open
roofed mammy wagons (heavy duty trucks) and are heavily whacked by the owners
either for standing or sitting too long during those tortuous journeys.
The poor fellows absorb the whacks and file out meekly upon reaching their destinations.
The poor fellows absorb the whacks and file out meekly upon reaching their destinations.
“At the various cow markets, the animals are herded in the
open, come rain or shine, and they watch helplessly as would-be purchasers
(food contractors, celebrants, fortune tellers, etc.) size them up for sexes
and colours.
“Wham! the ‘sannda’ lands on the rear or broadside of the
purchaser’s choice. The poor thing, to justify the asking price, must be on all
fours for the purchaser to behold. Then haggling over prices begins. The animal
is verbally assaulted and ridiculed by the purchaser as a tactic to beat down
the price. Yet, the local cow only moos at the maltreatment.
“The ‘sober’ animal is led into a van, usually rickety, to
be taken to the purchaser’s place. Slaughtering is more of a public
execution…The slaughtered cow is boiled under very intense heat and stewed in
very hot pepper. As a matter of fact, some portions will end up at the famous
pepper soup joints where someone once said “insane acts” are hatched.
“In spite of all these potty acts, the Nigerian cow does
not get mad except for the very few ones driven round the bend by man. In
appreciation of our cows good behaviours, a road has been named after them (Malu Road ) in
Apapa, Lagos ,
our capital of commerce and industry.
“Thank God for His mercies, our cows are far from the
madding cows, at least. Let the mad British cows and other animals continue to
sing their anthem, ‘Beasts of England ,
Beasts of Ireland ’.
After all, they sent Mr. Jones out.”
In conclusion, I wish
again to appeal to all concerned parties (herdsmen, governments, lawmakers, the
media, public etc) to think deep and correctly about the implications of their
utterances and actions on the issues of Fulani herdsmen, landowners/farmers,
grazing rights, etc and please steer Nigeria clear far from the madding
cows.
Oloye Lekan Alabi is
the Agba-Akin Olubadan of Ibadanland
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