Of Parliament, Poverty Of Debates And Corruption

By Dan Amor

In mid 2007, at the emergence of the Mrs. Patricia Olubunmi Etteh as first female Speaker of the Federal House of Representatives, a very close friend of mine who was then covering the Lower Chamber of the National Assembly for a top flight national newspaper called me on phone. His message: "Dan, Nigeria has elected a Speaker who cannot speak." My friend, a honed history scholar-turned journalist, is a thorough-bred professional most interested in written and spoken words and their applications. And his message was loud and clear. He spoke against the backdrop of Etteh's alleged legendary grammatical inadequacies.

*Speaker Dogara and Senate President Saraki

As beneficiary of the old Nsukka tradition of history and intellectual erudition, my friend had lamented the complete absence of a culture of informed debate on the floor of the House of Representatives, and even the Senate.  Poor him! He had thought that our politicians would cultivate the habit of formal debate which is the hallmark of the parliament anywhere in the world and which is as old as education itself. It dates back at least in the invention of dialectics and more specifically to Protagoras of Abdera, who introduced this method of learning to his students nearly 2,500 years ago.

In fact, the rudiments of dialectics emerged from the misty past, when grunts grew into language and men discovered that language could facilitate both the making of decisions and changing them. Debate as a medium for policy-making came into being in the first crude democracy when words as well as force became tools of government. In its maturity, it prevailed over the city-state of Greece and the republic of Rome, where skillful debaters such as Demosthenes and Cicero moved empires with words. Aristotle himself considered rhetoric to be the first and most important art. The highest purpose of debate is to develop, as Emerson described it, "man's thinking in the total milieu of society and the world around him." Ultimately, debate attempts to improve a man by laying a foundation for a better understanding of himself and those around him, to inculcate habits of mind, breath of interests, and enlargement of spirit. The process of debate, therefore, becomes as important as the issues contained within it. Lest we deviate, it was this process of intellectual confrontation that my friend said was lacking in Etteh's House.