Showing posts with label Independent Peoples of Biafra (IPOB). Show all posts
Showing posts with label Independent Peoples of Biafra (IPOB). Show all posts

Wednesday, April 5, 2023

Census In Lagos, Count Me Out!

 By Ochereome Nnanna

The recently concluded election in Nigeria was an eye-opener for people of Igbo stock living in Lagos, especially those who slumbered in blissful ignorance of the peculiar situation that this ethnic group finds itself in Nigeria. In June, July 2017, a group that called itself Arewa Youths Consultative Forum, AYCF, led by one Yerima Shettima, issued a quit notice to Igbo people living in the North.

Their offence: the Indigenous People of Biafra, IPOB, led by Mazi Nnamdi Kanu, was demanding for a referendum to enable Ndi Igbo and other interested ethnic groups in the South-South to quit Nigeria. This was IPOB’s response to Muhammadu Buhari’s extreme nepotism targeted against them, as well as the violent activities of land-grabbing Fulani militants masquerading as herdsmen. The Inspector General of Police, Ibrahim Idris, and Governor Nasir el-Rufai threatened to arrest Yerima and his cohorts. Some of the AYCF hoodlums even dared them to come. IGP Idris and el-Rufai barked but did not bite.

Monday, October 2, 2017

Nnamdi Kanu: Nigerian Army Is In Contempt Of Court

By Aloy Ejimakor

This piece is a summary of the legal/other consequences of the Army's mid-September armed invasions of Mazi Nnamdi Kanu's homestead at Umuahia, Abia State. The state of affairs before the invasion was that Nnamdi Kanu was free on bail on a subsisting court order; his bail was not on personal recognizance but on a bond posted by a third-party obligor/surety; and Kanu was neither judicially-ordered to be re-arrested for breaching his bail, or on account of any new charges filed.
*Kanu
It is beyond argument that the invasion achieved complete routing of Nnamdi Kanu's home and caused fatalities and injuries to a yet to be determined number of people, including Nnamdi Kanu, who were present and trapped at the premises throughout the attacks. The invading forces also 'captured' an undetermined number of occupants of the premises, none of whom is accounted for to date. Most significantly, Nnamdi Kanu has not been seen or heard from since then.

The inevitable question that has arisen from the foregoing set of facts is this: What are the consequences of such an obviously deadly military action against an accused person who was free on bail? The following analysis will provide some answers.

Saturday, September 30, 2017

South East Governors, IPOB And Politics Of 2019

By Nnedi Ogaziechi
These are not the best of times for Ndigbo. The people under reference are the very ordinary people in villages, clans and streets of major capitals of the five states in the region. These are the people that are literarily hanging on the edge of the precipice. The IPOB discourse seems to have created a deeply blurry view of who those to be held accountable really are.
*South East Governors and Leaders meet with
IPOB Leader, Mr. Nnamdi Kanu
It is politically safe to blame the federal government for marginalization, to complain about lack of federal presence as regards the chronic absence of infrastructure in the region since the end of the civil war. But then, IPOB comes on the scene and the governors are somewhat glad for the seeming ‘alibi’ for lack of a strong regional economic plan for development of both human and natural resources that the region has in amazing abundance.
Since 1999, there has  been several economic summits, conferences and fairs by both independent and state economic think tanks. Most of these conferences had been targeted at educating governors from the region to form a stronger regional bond that would be beneficial to the region economically, socially and even politically.
The idea has always been that if the governors of the region can manage to look beyond politics and think of development of the region for the people, there must be a coordinated and deliberate effort by governors of the five states to harness to the maximum the resources available to the states which by the way had worked in the past with the past visionary leaders of the region.

Monday, December 5, 2016

Buhari’s Python Christmas Gift To Ndigbo

By Ochereome Nnanna
The Christmas season is here. In no other part of the country is the Yuletide celebrated as much as it is in the South East and South-South (the heart of Nigeria’s Christendom). It is a time when a chunk of the Igbo Diaspora returns home for the annual communal and family reunions.


Even though it has long been predicted that this year’s Christmas is going to be hard on all Nigerians because of the economic recession (depression, some economists now say), something special is in the offing. President Muhammadu Buhari, through the Nigerian Army, has a special Christmas gift for the people of the South East: a military operation code-named: “Operation Python Dance”.

According to a statement signed by Colonel Sagir Musa, the Deputy Director, Army Public Relations, 82 Division of the Nigerian Army, Enugu, this operation has already started on 27th November to end on 27th December, 2016.

According to Musa: “the prevalent security issues such as armed robbery, kidnapping, abduction, herdsmen-farmers clashes, communal clashes and violent secessionist attacks among others will be targeted”.

The statement went on: “Above all, an elaborate Civil-Military Cooperation (CIMIC) Line of Operation has been planned during the Exercise. Interestingly, Nigerian Army Corps and Services would conduct activities such as medical outreach, repairs of roads, schools and other infrastructure across the South East Region”.

Before we examine the meaning and implications of this exercise, let us reflect briefly on the army’s current operational engagements nationwide, particularly the language in which they are coded. This will offer insight into the psychological mindset of our nation’s elite fighting forces: the Nigerian Army. Have you noticed that the motto of our Army is written in Arabic, then translated into English as: “Victory is from God alone”? I keep wondering how and when Arabic became part of our official lingua franca, such that it is boldly used to write the motto of an Army that supposedly belongs to all Nigerians. I thought English was our sole, official language? For that matter, how did Arabic get mixed up with our national currency, the Naira? What was the rationale for it, and when did we sit down to agree to do it? Could it have been inserted there with the impunity of some vested interests which has been growing wild of late?