Stunted at 63: Nigeria Needs A Political And Constitutional Settlement

 By Olu Fasan

Perfunctorily, Nigeria’s 63rd independence anniversary was marked earlier this week. Perfunctory, because it wasn’t a celebration of Nigeria’s success as a nation, but of its mere existence. Yet, the mere existence of a country is not a sufficient reason for celebration, but its strength, stability and progress, as well as the prosperity and well-being of its citizens.

Sadly, at 63, Nigeria is stunted politically, economically and socially. Even worse, as currently constituted, with its deeply flawed political and governance structures, Nigeria cannot escape from the rot. Yet, Nigeria’s political leaders are in denial, playing Russian roulette!

Agenda For The Next Nigerian President

By Uzor Maxim Uzoatu

This is the season of high-wire politicking, and some contenders and wannabes are talking tough on rescuing Nigeria from ruin once they are elected as the country’s President.

Anybody elected as the President of Nigeria in this woebegone time must have as the first item on his agenda the organization a proper national conference on how the diverse peoples of Nigeria can get to live together.

It is very imperative now that Nigerians need to talk on how to co-exist before any progress whatsoever can be made.

Detribalised Nigerian Does Not Exist; It Never Did!

By Chidi Odinkalu

In 1989, academics, Bill Ashcroft, Gareth Griffiths, and Helen Tiffin, published to great acclaim their study of the evolution of the diverse dialects of English language from different empires. Their title was The Empire Writes Back. The book shows how various outposts of the empire took ownership of the language and adapted its grammar and usage.

*Odinkalu 

Few outposts from Empire have been as prolific in this enterprise as Nigeria. Conceived as somewhat of an illegitimate offspring in the ménage à trois between Sir George Taubman Goldie; his mistress, Flora Shaw; and his successor in propinquity to her, Frederick Lugard, Nigeria became a colonial experiment in the Tower of Babel.

A national anthem composed in 1959, one year before independence which occurred in 1960, acknowledged this reality in the third line of its first stanza, reminding the world of the aspiration to create a country even “though tribe and tongue may differ.” The anthem itself invited citizens to “hail” the country in antiquarian, biblical third person, symbolising a relationship with the country that was fractured from origin. Never mind that the hailing was to be done in the borrowed language of a foreign country.