By Banji Ojewale
Here in Anyaa, Accra, capital of Ghana, I’ve come across some of the country’s leading newspapers. Their contents—news reports, opinions, vox pop, book reviews, cartoons, (dearth of these), sports, photo stories, advertorials etc.--give me a larger-than-life image of the Ghanaian society. The two oldest journals, Daily Graphic and Ghanaian Times, with their sister weeklies, The Mirror and The Spectator respectively, are on parade. The later appearances, Daily Guide, The Ghanaian Chronicle, Modern Ghana (Online), The Insight, Finder, Business Ghana, Statesman etc. have also been consulted, considered or captured for this short essay.
Ghana no longer has evening sheets. Kwame Nkrumah, the country’s founding president, introduced an Accra evening paper in the late 40s to fight colonial rule and give a voice to the local population. In the 60s, there was also the popular Evening Times. Since then, there’s been no serious contention for a comeback.
The national broadcaster, Ghana Broadcasting Corporation,
GBC, together with a rash of a mixed multitude of FM stations and TV outlets across
the Black Star country, constitutes bottomless depths of resources to guide a
sweeping view of life in this former Gold Coast land.
Therefore, whether what you get from them comes down as skewed
or straight, embellished or exposed, some wandering warts would rebel and
escape through to settle the argument. So you can’t but end up with a fair grip
of the unhidden state of the society. This is in defence of the media—of any
hue. I don’t believe we should be paranoid about perceptions of the media’s
so-termed anti-system or antisocial bent. They are better to be with us, than
not to have them. A necessary ‘evil’, some might conclude. An iconoclastic
American president, Thomas Jefferson, said long ago that he preferred a society
with newspapers without a government to one with a government denied the media.
So, from the press, I have observed Ghanaians welcoming
their new leader, John Dramani Mahama, a left of centre Nkrumahist. He swept
the ballot last December with the flag of National Democratic Congress, NDC,
the party formed by the very much admired Jerry Rawlings. At most campaign
scenes, Mahama told wild ecstatic crowds that he’d return to what Nkrumah stood
for: developing a progressive and organic society, freeing the grassroots from
elite control, pursuing Pan-Africanism, reviewing Ghana’s relationship with
Western financial institutions, International Monetary Fund, IMF and the World
Bank etc. He says also that Founder’s Day, as Nkrumah’s birthday is called, would
receive more national acclaim.
The point critics are raising,
however, is that although this great African seems to have been fully
rehabilitated over the decades after the 1966 February 24 coup overthrew him,
there remains the ideological business of rebuilding the Convention Peoples
Party, CPP, Nkrumah formed to propel Ghana into history. For many, it’s not
enough that we already have Osagyefo Kwame Nkrumah’s totems of homage all over:
Mausoleum, a university, streets, intersection, research centres etc. But many
wonder why all who were nostalgic about Nkrumaism went on to form their own
political parties instead of simply going back to their hero’s dear old
organization. A military ruler and closet Nkrumah sympathizer, Ignatius
Acheampong, frittered the opportunity to recall Nkrumah from exile in Guinea in
1972 for his reinstatement.
Then there’s the Kotoka
International Airport, Accra, matter. The hawks want the president to rename
the facility. They argue that you can’t claim to honour Nkrumah and still
celebrate Emmanuel Kotoka, the military officer who led the United States’
Central Intelligence Agency-inspired putsch against the revered Ghanaian
leader.
Meanwhile, when Ghanaians
celebrated their nation’s 68th Independence in March this year, the new
government came up with this mantra: Reflect.
Review. Reset. It is the charge that the citizens must reflect on the past;
they would then review it, and reset it. Partly, it’s a huge and disconcerting
admission that Ghana isn’t where the founding fathers projected it. Hence,
there’s urgent need to reset (redirect) the journey. The administration just
displaced didn’t face these challenges squarely, Mahama says. It left behind a
lot of rot. Fiery cabinet member, Sam Nartey George, says the old government
operated on legislation that ‘’belonged to the museum.’’ The sitting government
has also alluded to a frenzy of embezzlement under the ancien regime. It has
set up Operation Recover All Loot, ORAL, whose ruthless agents crash into
bedrooms seizing cash and jewelry of ex-public officers.
The government is in high
spirits, saying its policies and new budget would truly ‘reset’ Ghana to the
vision of the Nkrumah era. Ernest Kofi Adu, who covers the Parliament for the Daily
Guide newspaper says the ‘’2025 (projections) present a blend of
ambitious policies and potential challenges.’’ The opposition New Patriotic
Party, NPP, has acidic comments on the budget, however. It says it’s lopsided,
as it gives more funds to satisfy the palatial palate of the Presidency than it
has given the youth and women ministries put together.
The government has dismissed
the charge, referring to its 24-Hour Economy Agenda, 24-HE, as the magic lever
‘’ensuring that employment opportunities are not dictated by location, but
talent and competence… equitable employment, economic flexibility and
sustainable business growth.’’
Ghanaians are also debating the
petitions said to have been sent to President Mahama for the removal of the
Chief Justice. What she’s accused of, is still shrouded. But there are strong
indications she would go. Liberal watchers want Mahama to be gender-smart. His NDC
has been accused of not being friendly towards the fair sex, despite having a
female as his Vice. They are pointing at Namibia where a woman has just been
sworn in as the president. They are also reminding him of the 30th anniversary of the Beijing Affirmative Action on women this year.
Ghana under an Nkrumaist is
still at war with galamseyers, the armed illegal miners destroying the forests
and water sources of the land. The Bawku communal crisis in the far north
hasn’t abated, in spite of security intervention and pleas by Mahama.
The stakeholders on the
religious front are not missing from the media watch. There’s Reverend Tayo
Aremu of Mark Hayford Memorial Baptist Church on Hansen Road, Accra. He refuses
to be addressed as the shepherd of the assembly, preferring to be called
undershepherd. His Master Jesus Christ, he says, is the Shepherd. It was the
first time I saw such ecclesiastical self-effacement in Ghana. Elsewhere, on
the other hand, another ‘man of God’ asked his audience on the radio to come
for coins that would lead them to breakthroughs. At a session, when a caller
said his ailment was addiction to akpeteshie
(ogogoro), the ‘servant of heaven’
asked the drunkard to come along for healing with a bottle of the drink!
On the sports scene, Ghana
under an Nkrumaist is returning to old-time blaze in football. In two 2026
World Cup qualifiers, home and away, the Black Stars have scored eight goals,
conceding none. For a country once hosting the best of African football, the
citizens are not composing new victory songs. They are going into the archives,
looking for what the people sang to hail the all-conquering Black Stars of old.
*Ojewale, an author, sent this article from Accra, Ghana.
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