By Ray Ekpu
There are two groups that seem to be badly treated in Nigeria’s political space: women and youths. In virtually all the political parties, there are phenomena called “women’s wing” and “youth wing.” There are also “women leaders” and youth leaders.” You may wish to ask why there are no men’s wings and men’s leaders in these parties.
The answer is that these parties are dominated by men, big men, rich men, ambitious men, men who are ready to fight and possibly kill for what they want in these parties; men who are ready to break a bank and bring money for the running of these parties. And because money talks, and talks loudly, money gives the men all the important offices in the parties.
And the women and youths are left stranded. Only the leftover meal is good for the women and youths. That is what they give them; tokenism. But it does appear that the youths are coming if what they have done in the Labour Party (LP) in the recent elections is anything to go by.
If
they take the fight into their various political parties they may get more than
tokenism, more than youth wings where they are assigned to play the role of
thugs, snatching ballot boxes, burning ballot papers and seizing and tearing
the PVCs of people they think are not likely to vote for their candidates. But
we are more concerned today about women and how badly they have fared in the
recent elections than on youths and their wings with which they cannot fly. If
they have wings but cannot fly that is the equivalent of winglessness.
As you must have observed, none of the four leading parties named a woman as its presidential or vice presidential candidate. Of the 837 candidates who jostled to become state governors, 24 were women representing 18 states. The states are Abia, Adamawa, Akwa Ibom, Benue, Borno, Cross River, Delta, Ebonyi, Enugu, Jigawa, Kano, Kwara, Lagos, Oyo, Nasarawa, Niger, Rivers and Zamfara. All of them contested on the platforms of anonymous parties except Aisha Binani who contested with the ticket of APC.
As
at the time of writing this piece the result of that election had not been
announced. If Ms Binani wins, that will be historic, the first time a female
would win election to become the Governor of a State. Dame Virgy Etiaba who was
the Deputy Governor of Anambra State when Peter Obi was the governor had acted
as governor for some months when Obi was impeached. However, several states
have produced elected female Deputy Governors who had acted as governors when
the substantive governors were on vacation.
Of the 423 National Assembly seats whose results have been announced only 15 seats were won by women, down from 22 in the 9th National Assembly at the House of Representatives. Senate now has three elected women as against seven that it had in 2019.
That means that the men have taken 96.5% of the National
Assembly’s seats leaving a miserable 35% for the women. In the 9th National
Assembly 6.42% of women were elected into the Senate while 3.05% were elected
into the House of Representatives. In a country where the population is evenly
divided between the sexes the low representation of women in decision-making
institutions is a crying shame.
However, the
level of influence in political parties is determined by a number of factors
chief of which is financial muscle. Those who have deep pockets and are
generous in political party financing inevitably have a resonant voice in party
matters. Most women who join political parties are mere cheerleaders who seem
satisfied with the little fringe benefits, which come in the form of wrappers,
umbrellas, bags of rice and some coins thrown at them from time to time.
Most of them
are not investing their money in advancing the interest of their parties. They
rather expect the party to support them financially to survive or to contest
elections. Even when the parties reduce the fees they charge for nomination
forms, many women still feel unable to compete with their male counterparts.
They either drop out of the race or pursue it perfunctorily and when they fail they
lobby for appointive offices such as ministers or commissioners or board
members. But even for appointive positions influence is also important,
especially the influence of influential and or affluential members of the
party.
In Nigeria’s governance, patriarchy remains a strong force. Many men believe that leadership is largely a male affair and that women are expected to be subservient. All the major political parties are run by men. The presidency has been a male affair since independence in 1960. The National Assembly has been headed only by males so far and there is no indication that the situation will change in the immediate future.
Among the names of Senators thrown up so far as potential
heads of the National Assembly no woman’s name has surfaced. The important
thing that women ought to know is that men are not ready to surrender to them
the privileges that come with these offices. So the women must be ready to
fight for them. I was told by a politician that one of the reasons why a lot of
political meetings are held late at night is to keep women, especially married
women, away. Many men would hate to allow their wives to go out late to, and
return late from, political meetings. And women, to keep their marriages stable
do not contemplate engaging in such late night outings. All of us are Adam’s
children but we do not all think alike.
Some men in
Nigeria probably think like Socrates that “once made equal to men, women can
become their superiors.” It is believed that in the last National Assembly five
gender equity bills were thrown out one after the other. Those who spearheaded
the killing of the bills cited socio-religious reasons for their action. They
do not believe that women ought to have equal rights with men even though the
United Nations Universal Declaration of Human Rights (UNDHR) may be staring
them in the face.
Article one of
the UNDHR says: “All human beings are born free and equal in dignity and
rights. They are endowed with reason and conscience and should act towards one
another in a spirit of brotherhood.” Article two makes a more explicit case for
equity. It says: “Everyone is entitled to all the rights and freedoms set forth
in this Declaration, without distinction of any kind, such as race, colour,
sex, language, religion, political or other opinion, national or social origin,
property, birth or other status.”
Even though
this Declaration is there, even though the Beijing Declaration of 1995 is also
there, equality is very far from being achieved in most developing countries
including Nigeria. There is the strong presence of pervasive male chauvinism in
Nigeria and the women, amazingly, have not waged the kind of battle that can
convince the men that there is a serious problem that must be tackled for the
sake of our society’s stability and progress. Amazingly, too, it was a woman
who initiated the Aba Women’s Riots of 1929.
Nwenyeruwa who
led the riot was the first well known feminist in Nigeria. She executed the
anti-colonial revolt with other women to redress social, political and economic
inequality. This prompted the colonialists to drop their plans to impose heavy
taxes on the market women. We have had courageous women leaders in the past in
this country. Such leaders include Queen Amina of Zaria, Idia of Benin, Moremi
of Ife, Margaret Ekpo of Calabar, Funmilayo Ransome Kuti and Gambo Sawaba, to
mention but a few.
But Nigerian
women have been appropriately recognised by the global community for their
talents. Governments in United States, Canada and Great Britain have
acknowledged the talents of a number of Nigerian women and appointed them into
respectable positions in their governments. Apart from that, there are those
brilliant Nigerian women who have been appointed into important positions in
world bodies. Such women include Ms Ngozi Okonjo-Iweala, Ms Oby Ezekwesili, Ms
Amina Mohammed, and Ms Aruma Oteh etc.
It is not that
the fight for gender equity has died. No. It hasn’t but their conversation
seems to have very limited objectives. For example, the Bring Back Our Girls
spearheaded by Ezekwesili and Co was a drive for the release of hundreds of
school girls abducted by Boko Haram into captivity. Some of those girls are
still in captivity but the campaign is dead. Only the parents of those kids
mention the loss of those kids in the media during the anniversary of their
abduction. Those who initiated the campaign seem tired but there is an African
proverb that says “the axe does not rest until the tree is down.”
There is also
an initiative codenamed “No More” started by a Nigerian activist, Ireti
Bakare-Yusuf, whose aim is to eradicate sexual abuse and impunity. Even these
initiatives with limited objectives operate in an episodic fashion. You hear
about them when there is an issue on the table. As soon as that is disposed off
you don’t hear of them again. But of course to be fair to the women there are a
few of them that have devoted considerable attention to gender equity
consistently. Such women include Chimamanda Ngozi Adichie, the well-known
novelist and Bisi Adeleye-Fayemi, wife of the former Governor of Ekiti State.
The blunt truth
is that considering the enormity of the discrimination against women and
disparity with men, the campaign for gender equity ought to go on, on a regular
consistent basis. The eyes of all gender activists, men and women, ought to be
on the ball all the time until substantial results are achieved. However, it is
amazing to note that many women are satisfied with the way things are or feel
that the situation is not remediable. Men in decision-making positions must
join the fight if it is to record any considerable success. If men remain
lukewarm despite the obvious inequities then not much can be achieved in the
near future.
*Ekpu, former CEO of Newswatch magazine, is a syndicated columnist
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