BOOK REVIEW
Title: Ironsi: Nigeria, The Army, Power And Politics
Author: Chuks Iloegbunam
Year Of Publication: 2019
Publishers: Eminent Biographies,
Awka, Anambra State
Pagination: 300
Reviewer: DAN AMOR
"Life is terribly deficient in form.
Its catastrophes happen in the wrong way.
There is a grotesque horror about its comedies.
And its tragedies seem to culminate in farce."
– Oscar Wilde (1854-1900).
How do we begin a critical review
of a book on a personality such as Major-General Johnson Thomas Umunnakwe
Aguiyi-Ironsi? Many writers have been devoted to investigations of great events
and great leaders. Few have combined that devotion with the ability to write
effectively, amusingly, even brilliantly about those events and people – about
the great moments and the low moments, the great men and women and those who
were only interesting, entertaining or absurd. Chuks Iloegbunam combines
devotion to investigations with ability, as all who read this book will
testify.
In Ironsi: Nigeria, The Army, Power
And Politics, the author employs a lively and
exuberant style to excavate the monumental tragedy of the first decade of post
independence Nigeria and the figure who embodies or symbolizes the innocent
victims of that tragic era. In this book of about 300 pages, Chuks Iloegbunam,
one of Nigeria's first-rate journalists and writers, navigates the beleaguered
contours of a nation, interrogates her chequered post colonial heritage and
protean existential predicaments to weave the portrait of the country's first
indigenous military leader who was thrust by fate into a miasma of contentions.
Indeed, the strength of the book
comes from its directness of language and emotion. As though Iloegbunam was
writing in tears, sometimes the imagery he creates is flashy; sometimes
sentiment becomes sentimentality. But such indulgences are appropriate to the romantic
and indulgent sensibility of the passionate narrator. For those who know him,
Chuks Iloegbunam has never been afraid to overextend himself in terms of
candour or forthrightness: read this exponential monument to the
nineteen-sixties. The book is therefore an extreme response to reality. The
reality is extravagant, obscene, bizarre.
It wrenches narrative coherence
and historical authenticity wildly askew. At the same time it celebrates the
wholeness of life, the diversity of experience, the triumph of body over mind,
and freedom over slavish convention. It is a book filled with love and
depravity, interlaced with a style basically ingenious, energetic, outrageous;
it sings of its own defiance. Skits, quips, aphorisms and a broad array of
allusions to violence as Nigeria's national culture and the contemporary scene
are scattered all over the book. Occasionally, the sheer poetry of Iloegbunam's
language creates the illusion of beauty where there is none, of sensitivity
where there is only eccentricity. What was beautiful or sensitive about Nigeria
in the turbulent sixties? The thematic undercurrent of the book is sorrow.
*From Left: Major Hassan, Col Fajuyi, Gen Ironsi, Col Ojukwu, Col Ejoor (1966) |
Segmented into twenty chapters,
and the "Appendices" as chapter 21, Ironsi: Nigeria, The Army, Power And
Politics, introduces the general reader to an astonishing variety of
information on the subject and provides a wide range of historical and literary
interests, from setting, thematic analysis to critical theory; and critical
access to the rich diversity of the background of Ironsi, an iconic
personality. Probably because the subject lived a worthy life, the book also is
an admixture of joy and sorrow as the author writes with such ingenious
cheerfulness, and with such a sure command of language as a lived-in medium,
that even when he acknowledges the challenging side of the subject's story, it
is with tolerance, and affection. And when he writes of the vicissitudes of
life, its transcendent visions and inexplicable forces, it is done with such
apparent candour and conviction that we, the readers, too, are ready to
believe.
Ironsi is a
political biography of high order, intended to sustain the reader's interest,
remain true to the historical evidence, and deliver a fundamental message, all
at the same time. The plot is structured according to the complex rules of
biographical writing. Characters are stock figures of the genre, showing little
depth and less complexity on those mentioned, even when involved in the most
intricate set of relationship.
Yet there is a high degree of authenticity about the narrative, the
result of an extensive and introspective rumination into the historical
setting. It is because we have all forgotten about Ironsi's life and
contribution to the national ideal for more than half a century after his assassination,
that Iloegbunam has chosen to immortalize him with this book, to make him an
ineluctable chapter of Nigeria's life.
*Chuks Iloegbunam |
Chapter One, "The Collapse Of The First Republic", circulates about
the events that preceded the January 15, 1966 military coup, the first incident
of such calamitous magnitude in Nigeria and on the night of the putsch itself.
It captures the various characters or actors and their respective maneuverings
on that fateful night of January 14 and
15, 1966 and after.
Chapter Two, "Here For The
Sister", goes to town with the account of Ironsi's birth on March 3,
1920 as the second child to Mazi Aguiyi Ironsi by Mrs. Eguzo Ironsi at Umuana
Ndume Village, Umuahia Ibeku in present day Abia State when Christianity had
just made inroads into the village while the ancestral gods reigned supreme.
The newborn who cried profusely until the father consulted the diviner who
delivered a message from the spirit world that Anyamma,his ten year old elder
sister feed him with water, was to be baptized as Thomas.
Chapter Three, "The Johnson Factor ",
reminisces about Umunnakwe's relocation from Umuana Ndume to Umuahia township
with her now married elder sister, Mrs. Anyamma Johnson and growing up in the
city remarkable for its hosting of the huge railway station. The chapter gives
account of his primary education and employment as a store clerk at the army
base in Kano to where he eventually departed at about 17 years of age by train
to assume duty. He later got enlisted in the 7th Battalion of the Nigerian
Regiment in Kano on February 2, 1942 at age 22.
Chapter Four, "An Officer And A Family Man", ruminates on Ironsi's
early years in the army as a Private and posting to the Ordinance Depot in
Freetown, Sierra Leone; his posting to Lagos and promotion to the rank of
Company Sergeant-Major. He was commissioned in June 1949 after his officer
training at Eaton Hall, England and was subsequently posted to the West African
Command Headquarters in Accra, the Gold Coast (Ghana).
Upon his return to Nigeria from Ghana in 1952, Ironsi was promoted to
the rank of full lieutenant and appointed aide de-camp to Sir John Macpherson,
the Governor General. It was then that he felt the need to form a family of his
own and got married to Victoria Nwanyiocha, then 16 and a student of Holy
Rosary Convent School, Okigwe. Ironsi was 32.
Chapter Five, "Primus Inter Pares", concerns the pre-independence
preparation of the white man, the plan to groom young indigenous Nigerian
officers who would take over from British officers and the circumstances
surrounding Ironsi's emergence as the most senior indigenous army officer at
the time ahead of his contemporaries such as W. U. Bassey, Samuel Ademulegun,
and Shodeinde.
Chapter Six, "Ironsi In The
Congo", reports Major Ironsi's involvement as Commander of the
Nigerian Contingent in the United Nations peacekeeping mission in Congo.
Chapter Seven, "Commander
Of The UN Forces", expatiates on his role in the Congo intervention.
Chapter Eight, "The
Diplomat", circulates Lieutenant Colonel Ironsi's return to the 5th
Battalion from Congo in May 1961 and diplomatic posting to the Nigerian High
Commission in London after just six months stay with the 5th Battalion at
Kaduna.
Chapter Nine, "General Officer Commanding", disseminates about the
undeclared contest that raged amongst four most senior indigenous army
officers, all Brigadiers, as to who would become the General Officer
Commanding. Upon his return from Congo in June, Ironsi immediately assumed
command of the 2 Brigade with headquarters in Lagos while his peer, Brigadier
Ademulegun commanded the 1 Brigade at Kaduna. The other two indigenous
Brigadiers were Babafemi Ogundipe and Zakariya Maimalari.
In the end, despite the tussles, Brig. Ironsi clinched the diadem as
he eventually succeeded the outgoing British GOC, Major General Welby-Everard
by merit.
Chapter Ten, "Just Before
The Turmoil", goes to town with the Nigerianisation of the army as Ironsi assumed duty as
the first Nigerian GOC at the Defence Headquarters in Lagos having yielded his
position as Commander 2 Brigade, Lagos to Maimalari while Ademulegun retained
his position as Commander 1 Brigade, Kaduna and Brigadier Ogundipe as Chief of
Staff, Nigerian Defence Forces.
Chapter Eleven, "Two Hundred Days To Eternity",
discusses the multiple problems Major General JTU Aguiyi-Ironsi inherited as
Nigeria's first military Head of State and Commander-in-Chief of the Armed
Forces. The January 15, 1966 coupists had programmed him to be one of those to
be killed but somehow by a curious twist of fate he escaped and ended up
detaining the dissidents.
Yet, in spite of his efforts to contain the situation in a more
logical fashion, his murderers still invented several malicious allegations
against him in order to hang him after just about 200 days in office as Head of
State.
Chapter Twelve, "Ironsi's
Government: Style, Substance, Sabotage ", espouses developments around
the pandemonium and ripples that characterized the coming to power of the
military following the failure of the coupists to consolidate their plans. It
is therefore apparent that Ironsi did not seek power but it was foisted on him
by his colleagues who felt the need to intervene given the situation the
country found itself after the failed bloody coup.
Chapter Thirteen, "Crash Of The Elephant", gives
a pungent account of the misconceived rebellion in the army by young northern
officers while the Supreme Commander of the Nigerian Armed Forces was on an
official duty to Ibadan, capital of the Western Region. The counter coup had
begun with some officers of Eastern Nigeria origin, Lt. Col. Gabriel Okonweze,
Major John Obienu, and Captain E. B. Orok, all of the Abeokuta Garrison already
shot dead by the counter coup makers. In all this, several frantic efforts by
Ironsi to reach Lt. Col. Jack Gowon, the Chief of Army Staff in Lagos, proved
abortive. He was not picking his calls.
Chapter Fourteen, "Ironsi's
Chief of Army Staff", gives the account of Col. Gowon's role in the
plot of the July 29 counter coup. Chapter Fifteen, "Pogrom",
circulates the tree-by-branch account of the assassination of Ironsi and his
host, Col. Francis Adekunle Fajuyi and the killings of civilians and military
personnel of Eastern Nigeria origin (especially the Igbo) in the North.
Chapter Sixteen, "Pogrom
2", details the report of the Justice G. C. M. Onyiuke Tribunal of
Inquiry (Atrocities Against Persons of Eastern Nigeria Origin) in ten chapters.
Chapter Seventeen, "Requiem", talks about Lt.
Col. Chukwuemeka Odumegwu Ojukwu, military governor of Eastern Nigeria's
response to the news of Ironsi's demise and his special broadcast to the people
of his region and Nigerians, at large. He urged the people of Eastern Nigeria
to accept Ironsi's death as yet another sacrifice the region had made for the
continued survival of the country. The chapter also reports on the avalanche of
condolence messages streaming into the country from across the world and from
Queen Elizabeth II of England; also from Harold Wilson, the British Prime
Minister and Lyndon Baines Johnson, the President of the United States of
America and a brief account of the stalemate which enveloped the country
culminating in the first Aburi meeting hosted by Lt. General J. A. Ankrah the
Ghanaian leader, where Ojukwu insisted that Ironsi could not be treated as a
scoundrel.
Chapter Eighteen, "The Last Nigerian",
reminisces about the 20th anniversary of the death of Major General J. T. U.
Aguiyi-Ironsi on July 29, 1986. Successive administrations in Nigeria had kept
Ironsi's name in the cooler and left the bereaved family like a fish on a dry
sandy beach panting. Yakubu Gowon who succeeded him refused to have audience
with Victoria, Ironsi's wife nine times after the Civil War. It was Murtala
Muhammed, Gowon's successor who stumbled on Mrs. Ironsi's applications and sent
for her. He awarded three of Ironsi's daughters scholarship to study in
overseas universities. But this did not last long as the Army stopped overseas
scholarships. Private friends of the Ironsis supported the widow to train her
children. Today, all the eight children (six girls and two boys) are university
graduates and living independently. Ironsi, a man of honour, who could not hurt
a fly died without being honoured by his country, safe for the posthumous
conferment on him by General Ibrahim Badamasi Babangida, with the honour of the
Grand Commander of the Federal Republic (GCFR) on August 26, 1993, the day he
"stepped aside".
Chapter Nineteen, "A Way Forward ", ruminates
on the structural imbalance of the country, the symbiotic relationship between
the North and the South which is the legacy of the British imperialists who
colonized and plundered Nigeria for almost a century before granting her
political independence in 1960. The chapter advocates for equal opportunity for
all Nigerians and proper husbanding of the country's resources for Nigeria and
its citizens to flourish. Chapter
Twenty, "Epilogue",
goes to town with lamentations of a few stakeholders of the Nigerian project
and memories of the hitherto agreed terms for the union which have been
repudiated by successive governments, especially the military which foisted the
lopsided unitary structure on us, which has failed to unite the country.
Chapter Twenty-One, "Appendices",
are notes and annotations on policy pronouncements by Nigerian rulers and their
administrations.
Ironsi: Nigeria, The Army, Power And
Politics, remains the book to beat, which
cannot disappoint any cerebrally competent reader. The book tells the story of
the Nigerian journey. General J. T. U. Aguiyi-Ironsi, the man variously described
as "Ironside" due to his insurmountable courage and indomitable
spirit, actually displayed raw courage, the strength to resist political
pressure, and he took a lonely stand on his own sense of what was right.
Fifty-four years today after his death, the real Ironsi is now the
symbolic Ironsi, the figure about whom have clustered the yearnings, the ideals
and the aspirations Nigerians have for themselves and their country. But can
the present change the meaning of the past? We now know what happened, and we
cannot undo that knowledge. We can get the records straight, as historians like
to put it. But the meaning of that straightened record is inextricably involved
in the meaning we also try each day to discern in the confusion of the living
present. It is a memorable book; a collector's item. Go for your own copy now.
Dissect it as I just did. And keep it in your family library for posterity.
*Amor, critic and journalist,
lives in Abuja.
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