The greatest minds are
capable
of the greatest vices as well as
of the greatest virtues.
—Rene Descartes.
of the greatest vices as well as
of the greatest virtues.
—Rene Descartes.
A family of five perishes in one night because
their old generator caught fire at midnight and before neighbours could offer
any help, the soot suffocates them. A professor of engineering dies in a
general hospital due to poisoned intravenous injection he received. Famine is
ravaging several villages because the indigenes can no longer engage in
productive farming. The villages are now the den of robbers, kidnappers, killer
herdsmen and marauders. The road network linking several villages, towns and
communities have degenerated and disintegrated. Some of the roads that were
repaired are also quickly being eroded systematically.
*Nigerian Politicians |
No doubt, the situation in the various levels
of our societal life may not always be as sordid as earlier portrayed but in
some occasions it is or even worse. Our society has reached a negative tipping
point. We are on the edge of the cliff and if no systematic and determined
positive steps are taken by the citizens and the government, the result will be
an imminent and inimical descent into catastrophe.
From the forgoing, we notice that all the
events relate to lack or abuse of public utilities. The provision and
maintenance of these basic human services namely, road, health, security and
power are the primary responsibilities of the three arms of government. The
case of total lack, provision of poor quality and abuse are eloquent proofs of
the quality and health of the psyche of the government and the governed. Nobody
can produce any results beyond the state of his or her mind. An unhealthy mind
will make unhealthy decisions as well as carry out unwholesome actions. The
converse is true too.
Let me quickly note that the degradation, degeneration and decadence which
characterise our public utilities today are the product of an evil connivance
and conspiracy between the citizens and the government. In the words of the
irrepressible Professor Wole Soyinka, the Man dies who keeps quiet in the face
of oppression.
For almost 20 years that Nigeria
returned to democratic rule (1999-2018), we are yet to show any significant
evidence of the dividends of development or improvement. We are like rats that
missed their ways in the maze; like charmed monkeys who are doomed to serve the
whims and caprices of a wicked witch doctor; like terrified and confused cows
oppressed by bloody rustlers.
Think of our national contradictions and
complexities. A nation so blessed with great and diverse human resources but is
short of good leadership. A nation of aggressive and intelligent citizens who
normally acquiesce to the oppression of an inept leadership.
A nation that has numerous profitable natural
resources but more than three quarters of her populace belongs to the poorest
of the poor. A nation that helps foreigners to develop but destroys some of her
own citizens. A nation that imports what she has in abundance but exports what
she lacks.
The electioneering season, is here with us
again. Who are the politicians seeking for our vote? What is the predominant
mindset of these men and women? What are their goals and aspirations for the
citizenry? What targets do they want to achieve if voted into power? What
significant positive differences are they ready to make towards improving the
lives of the ordinary Nigerians?
Of course we all know that campaign promises,
political jingoism and gyrations can’t be equated with practical action. The Nigeria
electorate and populace are inundated with numerous proofs of the incongruent
relationship between electioneering promises and practices. The Nigeria
populace is tired of being pauperised by political puppets and pundits.
Ironic and capricious as it is, sometimes in Africa and particularly in our nation, we have political
leaders who are neither mentally prepared nor qualified to perform their
leadership roles. They are foisted on the populace by political god-fathers,
malpractices, malfeasance or monetary manipulation. All these flow from a
degenerative and dangerous mindset. Truly our works are reflections of our
mindsets.
John F. Kennedy, the 35th president of America was credited
to have made this crucial statement. “Ask not what your country can do for you;
ask what you can do for your country.” This profound statement signifies a
cluster of virtues like sacrifice, nationalism and patriotism which contradict
the predominant mindset and attitude of greed, avarice, nepotism and despotism
that characterise the greater number of our politicians.
Selfishness, egotism and self exaltation are
yet another set of despicable mindsets which characterise many of our leaders.
These terrible mindsets are manifest in the huge lacuna which exists between
the socioeconomic lifestyles of most Nigerian leaders and the citizens. For
many, the one week budget used to maintain a pet in their home is better and
bigger than the one year earning of several Nigerian homes.
The Nigeria society is replete with
abuse of religious affiliations among our political and economic captains. We
manipulate religion to our own advantage in order to gain favour while at the
same time, we sacrifice the lives of the common Nigerian. This is contrary to
wisdom. Consistent with this, Shannon L. Alder said, “Before you call yourself
a Christian, Buddhist or Muslim, Hindu or any other theology, learn to be human
first”
Consequently, one asks, where is the proof of
humanness among the rank and file of our leadership? Where is the place of
service in our pursuit for leadership roles? Do people in Nigeria and Africa
get into positions of influence for the purpose of helping or harming, lifting
or limiting, improving or impoverishing the populace?
Descartes rightly noted, the human mind
possesses a limitless capacity to pursue great virtue or vice, nobility or
ignobility. Nigeria
deserves leaders in politics, commerce, religion and every sphere of life who
will develop virtuous mindsets such as sacrifice, patience, justice, fair play,
integrity, patriotism and the fear of God. In this forthcoming election, we
have a great opportunity to demonstrate to ourselves and the world that, we are
truly free from bestial passions and vices. We need to recover from mental
decadence and degeneration.
The great Zik of Africa once said that no
condition is permanent. This is the appropriate time for Nigerian leaders and
citizens to embrace this wise advice and decide to come out of the wood. Change
begins with our taking quality decisions such as participating in the election,
voting the right candidates, refusing to sell our votes, mobilising others to
vote candidates who have integrity, etc. The parties should insist on
presenting candidates who are honest and humane, diligent and dedicated to
development.
The ball is now in our courts. May we rise up
to the occasion and conquer primordial primitive and pervasive mindsets. May we
be inspired and instructed by nature, the success of others and a deep sense of
humanness to become beacons of national transformation.
*Dr. Amaraegbu, a clinical psychologist, wrote fromLagos .
*Dr. Amaraegbu, a clinical psychologist, wrote from
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