For the purpose of our reflection, there are those who might be
tempted to argue that Nigeria
is where she is today because she has allowed ethnicity or tribal differences
to get in the way. Those who make this point believe that if only we can get
rid of tribalism, that is, become detribalised, all will be well.
But, as I have said elsewhere, the real
challenge in addressing this question is to understand and accept
that differences in tribe and tongue are not the reason for our
monumental failure to build consensus around development, common citizenship
and fairness. There are, however, many reasons for this failure, to which we
shall now turn.
*Kukah |
I have argued that, in the words of Frost, one
of our greatest tragedies lies in the consequences of ‘road not taken’. We
inherited a regional arrangement that had its pitfalls but if we had the
patience we could have finally worked out a system to accommodate us all.
Undoubtedly we can still do that. However, a combination of factors took us
continuously back to the bottom of the hill where we have remained like frogs
in a bucket, unable to either climb out individually or collectively. The
greatest tragedy of the nation is that we have not been able to create a common
vision of an egalitarian society. In almost every department, the
infrastructure that the British created has since fallen into absolute and
total decay. A few examples will do:
Take the universities, those prestigious citadels of learning from where the
dreams and visions of a new society were to be conceived and
delivered. The first three came into being immediately after
independence so as to provide a platform for the development of a succeeding
elite whose duty was to transform or lead our nation to modernity. But look at
what they have become today: rather than offer the society light, these onetime
great Universities have turned into dark theatres of ethnic nationalisms. These
so-called federal institutions are today largely shells, incubators of the most
tragic, dangerous and narrowest expressions of ethnic, religious or regional
bigotry and prejudices. The academic elites in these institutions have become
trapped in the cesspool of the same distortions of corruption, inefficiency,
and bigotry that have come to characterise the larger society. A Vice
Chancellor told me that to be a Vice Chancellor was not so much a question of
being a man or woman of letters, but it depends on if you have a strong and
powerful traditional ruler behind you. Today, neither by research nor prestige
can our Universities offer a model of our society because they are caught in a
web of the same politics ravaging the larger society.
Or, take the Military as another example.
Ordinarily, everywhere in the world, by virtue of their calling, the military
represents the finest values and the vision of a classless society that rises
beyond ethnic, regional or religious considerations. It is a moulder of men and
women. That was then. Today, everyone knows that the military has lost its
allure and gravitas. Like the rest of Nigeria , years of coups and counter
coups sponsored largely by powerful civilian elite have seen the military
gradually become trapped and ravaged by ethnic, regional, religious and class
considerations. Promotion, demotion or postings are now a function of
connections and thus, today, the military is merely one of the fingers of a
leprous nation.
Shall we mention the Bureaucracy? Nigerians
are nostalgic about the Civil service of post-independence Nigeria when
they were both civil and servants. We continue to marvel at the Asian Tigers, India or China . Yet, in these countries, the
Civil service takes only the brightest and the best. Lee Kwan Yew tells of how
he recruited only the best intellectuals into the civil service. Today, the
Nigerian civil service is the province of patronage where powerful people who
have risen to the top turn it into a land of green pastures to graze only their
family and clan members. Our Bureaucracy too has been ravaged by the ill wind
of the maladministration that has been inflicted on our nation by years of
military oppression and the corrosive effect of a capricious political elite.
Or look at the Religious institutions. Today,
the kingdom of God has been taken over by men and women
of the underworld. Before our very eyes, its members are daily standing trial
for the same crimes that afflict the larger society such as, armed robbery,
kidnapping, extortion, failed business deals, murder/assassinations, and many
more. Today, rather than being called by God, it is people who design and build
their own structures and then literally force God to call them, often both
husband and wife, to become prophets and prophetesses. Little wonder, some of
these people refer to their institutions not as Churches but as Ministries
where they focus on amassing wealth and power and becoming slippery gateways to
dubious prosperity, calling people to focus on the so-called pastor rather than
on Christ. I imagine that there are also today many people who call themselves
Islamic scholars and Imam and preachers who seek for people to focus on them
rather than on Allah.
A combination of these distorted narratives
has turned Nigeria
into a forest of frustration and hopelessness where everyone simply tries to
survive as best as they can. The youth have become like the young people caught
up in the novel, Lord of the Flies where, after a period of time in the forest,
they began to show signs of inhumanity.
A few things must happen if we are to build a
new Nigeria .
We have to focus on a new generation of Nigerians unencumbered by all the
distortions that have weighed us down. This country will not survive
if we continue the wild goose chase of looking for leaders, or messiahs. There
are no messiahs anywhere in the world. The right people must come from the
sweat of our brow and not be ferried into public life through coups and manipulated
elections.
The British Empire
was the result of the vision of an elite, so also apartheid, even slavery.
There is no single leader anywhere in the world who has succeeded or left a
legacy who did not first prepare themselves for public office and who did not
have a vision to which they were committed to implement. Perhaps the
best-prepared politicians in the history of our country remain the late Chief
Obafemi Awolowo and to some extent Mallam Aminu Kano. In many ways, it is to
our eternal regret that none of them had the chance to implement their
egalitarian philosophies at a national level. By way of conclusion, let us look
closely at some lessons we can derive from the past for a better Nigeria .
First, there must be a deliberate admission
that the persistence of claims to so-called tribal identity is tied to the
pre-modern and semi feudal state that Nigeria is in. Government has not
developed a clear vision of society where other categories of identity can both
embrace and surpass ethnic or tribal identity. Here, we can borrow examples
from elsewhere such as from Europe, the United
States of America , and even from developing countries
such as Singapore
where greater emphasis has been placed on transparent processes of leadership
recruitment. For the United
States of America , the notion of the
military industrial complex today, which is a combination of the collaborative
interplay between the private sector, intellectual elite and government whose
interests converge and are driven by a capitalist class in a liberal, free
market economy. So, whether in war or in peacetime, the fruits of intellectual
research provide the skeleton on which the system ensures that American
interests are protected.
Secondly, Leadership should not happen by
accident, as is too often the case with us here. No one simply drops from the
sky to become a President, Governor of Congressman. Our leadership recruitment
processes are bereft of goals and processes and are instead wrapped in the myth
of secret and conspiratorial manipulations. To make progress, Nigeria must
erect signposts for excellence and transparency. It is not an accident that
there is a linkage between getting to the White House and not only a record in
public service but association with prestigious University institutions, known
as Ivy League Universities. Nor is getting to Number 10 Downing Street outside
the Oxford-Cambridge network. It is affiliation with these prestigious
institutions that have replaced racial or gender categories, the equivalent of
tribalism, regionalism and religion in our case.
Thirdly, it is infrastructure that changes the
way a society sees itself. For example, the struggle against corruption will
remain a mirage as long as this fight focuses only on threats, punishment and
moral exhortation. It is technology that ends impunity, not the threat of
punishment, which the corrupt can always circumvent by frustrating the
bureaucracy and the justice system. By not providing adequate and modern
services and infrastructure throughout the country, the government has left our
people at the mercy of villains, thieves and criminals who, ironically are
their heroes, heroines and modern day Robin Hoods!
Fourthly, the crisis of lack of transparency
in admissions to University, job placements, allocation of resources: open and
despicable nepotism has created a sense of anomie. Since the government has
allowed men and women of influence to determine who is admitted or employed,
whether in the universities, security agencies, or the civil service, it lacks
the ability to claim the loyalty of her citizens. People will remain loyal not
to the nation but only to those who helped them climb the ladder.
Fifthly, there is the issue of
inter-marriages. Marriage is at the heart of human civilisation. More than any other
institution, it is the glue that has held people together and ensured the
perpetuation of humanity. After years of war, it was marriages that sealed the
bond of warring empires, emperors and society. Every civilization had to
contend with the prejudices of one tribe over another. These prejudices were
captured in proverbs, songs and other cultural expressions. Often, these
prejudices persisted until intermarriages broke the deadlock and myths. New
generations then emerged from these unions unencumbered by the prejudices of
their parents. For us in Nigeria ,
the National Youth Service Corps has done extremely well as a strategy for
intermarriages. I watched a programme on NTA last night about socialization
processes and the harmony that had grown out of the years of intermarriages
between the Hausa settlers and the Yoruba in Abeokuta . It was really inspiring listening
to these Hausa people speaking fluent Yoruba! All those who spoke on the
programme said that conflict was alien to them.
In Northern Nigeria
the issue of interreligious and intercultural marriage presents a serious
problem and unless attitudes change to this issue, and to the mentality it
represents, there is little doubt that the long drawn violence and suspicion
between Christians and Muslims will persist. Muslims in northern Nigeria believe
that their sons can marry Christian women, but consider it haram for Christian
men to marry their daughters! These are the kinds of prejudices that produce
the superiority complex and its resultant extremist attitudes such as that
manifested by Boko Haram. Sadly, the region will never get away from
war and violence until young men and women begin to build families together.
The idea that Christian men cannot marry Muslim women unless they convert is a
distorted cultural myth. It is based on the fear bred by ignorance, not on
faithful adherence to Islam.
Sixthly, we require a high level of judicial
activism to sustain the vision of a united and peaceful multi-ethnic and
multi-religious Nigeria ,
which is contemplated in our Constitution. Our society will never be entirely
free of people who hold deep prejudices and hate and hide these under
religious, ethnic or regional bigotry to demean the other who is not like them.
However, if we have a transparent and active
judicial system we can ensure that these people are called to justice for any
criminal actions arising from their prejudices and hate. The world has seen
prejudice and its violent expression crumble in South
Africa and the United States . We saw the end of
slavery, racism and apartheid. We either have change willingly or we will drown
in the cesspool of ignorance, as we have seen from Boko Haram.
The landmark Supreme Court case of Brown vs.
Board of Education in 1952
in the United
States of America is an illustration of how
the Judiciary, here the Supreme Court, can bend the arc of justice and help to
create a harmonious society. By that ruling, the Supreme Court declared the
setting up of separate and inferior schools for blacks to be unconstitutional.
In the process, education became available and accessible to all American
children. In 1963, President John F Kennedy proposed the most comprehensive
draft of the Civil Rights Act, arguing that the United States will not be fully
free until all its citizens are free! As we know, he did not live long enough
to see it through. However, his successor, Lyndon Johnson signed it into Law in
1964. To show his enthusiasm and the historic nature of this epoch changing
assignment, President Johnson used 75 different pens to sign the Act into Law.
The country looks to the Supreme Court to develop a sense of urgency about
human rights, citizenship rights and Constitutionalism.
Nigerians must not be deceived. The Fulani or Ikulu cause is not served by how
many of its sons or daughters become Presidents, Governors, Ministers or even
Bishops in Nigeria .
As long as millions of Fulanis and Hausa are still roaming the treacherous
landscape and the streets of Nigeria ,
whether as Almajiri or herdsmen, mired in poverty, none of us is free. As long
as the Ijaw or Ogoni person is still drinking or fishing in poisoned waters
from the lagoons, none of us is free. It does not matter how many Yorubas, Tiv
or any of our ethnic groups become President, Governor or Minister. As long as
poverty and deprivation still stalk our land, none of us is free.
We are all inhabitants of the treacherous
swamps and lagoons of death in Nigeria .
Poverty remains a tragic scar that reminds the world of the injury done to us
by our leaders. However, we must drain these swamps before we all drown in
them. I know the job has been made more difficult by the fact that ours are no
ordinary swamps. They are, as the British writer Michael Peel titled his
book, Swamps full of dollars. Draining the swamps is our national dilemma,
but it is also our promise. Let us start now. Thank you for your attention.
*Bishop Matthew Hassan KUKAH delivered this paper at the Conference, organised by Professor Epiphany Azinge Foundation in Yar’Adua Centre,Abuja .
*Bishop Matthew Hassan KUKAH delivered this paper at the Conference, organised by Professor Epiphany Azinge Foundation in Yar’Adua Centre,
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