By Abraham Ogbodo
Last week, the
movement for the restructuring of Nigeria got more converts from an
unlikely quarter. Some 16 youth groups in the North rose from a meeting late on
Tuesday to declare the unwillingness of the North to continue in a Federation
that has the Igbo as part. The groups, which met in Arewa House, somehow the
symbolic throne of the Northern establishment and which gave the meeting added
significance, were actually more far-reaching.
As if they were the appointed deciders of the
fate of Nigeria , which has
been hanging precariously on a balance for more than a century, they gave till
October 1 for every Igbo man, woman and child in Northern Nigeria to leave for
the ‘Republic of Biafra ’. Next day, some Northern elders
including Governor el-Rufai of Kaduna
who said they were taken aback by the action of the youths dissociated
themselves from the quit notice and even called for the arrest and prosecution
of members of the groups.
Nothing happened. Instead, the youths returned
a day after to reinforce their declaration. For opposing the declaration, Nasir
el-Rufai and Governor Kashim Shettima of Borno State
were isolated for some tongue lashing. A statement signed by spokesman of the
Northern youth coalition, Mallam Abdulazeez Suleiman said: “we are particularly
disappointed by the treacherous positions assumed by Nasir Ahmed el-Rufai and
Kashim Shettima who in pursuit of their blind ambition for the vice presidency
chose to side with secessionist Igbo against the interest of peace-loving
Nigerians.”
The statement said
there was nothing altruistic about the position of el-Ruffai and Shettima on
the quit notice because both governors “are openly known to be waiting in the
wings for President Muhammadu Buhari to die so they can further their plot to
seek the presidency.” Specifically on Shettima who spoke on beh: “Shettima has
disconnected from reality as he gets intoxicated by immoral wealth and property
acquisition at the expense of people of the state suffering the devastation of
Boko Haram.” This was what Robert Louis Stevenson described in Treasure Island as ‘quarrel among the pirates.’
Somewhere in-between, the Inspector General of
Police, Ibrahim Idris entered and ranted angrily. He made it look as if hell
was about to break loose on those boys. He ordered the commissioner of police
in Kaduna State to investigate and arrest leaders
of the Northern youth groups. He said: “As commissioners of police and
assistant inspectors-general, we have the responsibility to stop this group of
persons from carrying out their threats.”
Again, nothing happened! Instead, another
Northern elder, apparently of a different hue and shade, came with a position
to underscore the suspicion that the youths did not act alone. The name of the
elder is Prof. Ango Abdulahi, who is also spokesman of the Northern Elders
Forum. Overall, he revealed a disturbing overlap in the thinking of the
Northern youths and Northern elders.
He said: “The northern youths are voicing
their anger and frustration over the irresponsible behavior of Igbo youths and
elders. The Igbo elders cannot pretend or say that they do not know the history
of this country. We all know how the first coup was hatched against the north.
We know who masterminded that political coup and the aftermath. But we the
northerners endured it and carried on as if nothing happened in the spirit of
brotherhood. That was why in the Second
Republic , an Igbo man,
Chief Alex Ekwueme, became a deputy to President Shehu Shagari. I have never
seen a country where there was a civil war and somebody from the part of the
country that waged the war against the nation became a leader in the country so
quickly.”
As if in a lecture theatre back in his days at
Ahmadu Bello University (ABU) Zaria
and the entire Igbo race sat in front of him as his students, the agric
scientist ruled: “The Igbo should remember that politics of democracy is
politics of election, not agitation.”
By the way, Prof Ango Abdullahi was the vice
chancellor of ABU between 1979 and 1986. For more information about him, read
the history of ABU between 1979 and 1986. Meanwhile as undergraduates in the
80s, we used to sing one song and it went thus: When I remember ABU, water run
away my eyes O, ayeee, ayeee, water run away my eyes O. The song was a dirge
created by us at the University
of Calabar to commemorate
the killing of innocent students by police in ABU in 1986 under Prof Ango
Abdullahi as VC. I wouldn’t know if Unical students still sing the dirge in
memory of the slain students of ABU.
Back to the Igbo quit notice. It is beginning
to look like the bombardment of uranium or hydrogen atoms. You can only
determine the beginning, the end is eternally unpredictable. More youth groups
from different geo-political and ethnic belts have issued statements on the
same subject matter of residency in Nigeria
or Biafra . In fact, for clarification, it has
just been said that the North does not include the region of Nigeria comprising Benue, Plateau, Kwara,
Nassarawa and Niger
States otherwise known as
Middle Belt.
Youths from this belt have issued their own
statement saying, “if Arewa youths are sending away Igbos from their states, we
in the Middle Belt are ready to offer them accommodation in our land, which is
an inheritance from God and nobody will take it away from us, for them to
continue with their life and business.” They tried to push home the point that
the MASSOB/IPOB agitatiom is only a metaphor of the injustice in the Nigerian
arrangement. Hear them: “Middle Belt has been at the receiving end of this
inequitable arrangement in which our people in Southern Kaduna, Southern
Bauchi, Southern Borno, Southern Kebbi ,
Adamawa are under constant alienation and annihilation. Therefore Middle Belt
strongly stands for the reconstruction of Nigeria , not only restructuring.
We’ll join hands with Southern Nigeria to
actualize it.”
Southern Kaduna
Peoples Union (SOKAPU) spoke in a similar
tone. “The Arewa Youths that spoke lack the mandate to speak for all the people
of the north, and, certainly not for Southern Kaduna
people. We insist that all Nigerians have the right to live and carry out
legitimate affairs in all parts of the country” SOKAPU said. It seems therefore
that youths and elders in the north exist in ideological cells and even in
matters that are seemingly exclusively north, achieving a workable consensus
could be difficult. Enough to say more people than just members of MASSOB and
IPOB are angry with the state of things in Nigeria .
The question to ask therefore is, where on
planet earth, did the Arewa youths get the inspiration to ostracize only the
Igbo from the union and then hope to build a better Nigeria with other stakeholders? As
of today, Nigeria
has no stakeholders because nothing is at stake for anybody. For instance, Odua
Peoples Congress (OPC), which can also be called the Southwest, is also not a
willing stakeholder in the Arewa project. Gani Adams said so. The South-south
geo-political zone, which seems to always have good reasons to agitate, is
improving along that trajectory. Now there is a strong mention of the Republic
of Rondel (Region of the Niger Delta) in the latest wave of agitation, which
started after the Kaduna Declaration by the Arewa youth groups.
In a nutshell, there is big confusion in the
land. The North cannot even hear itself not to talk of hearing the South. The
South cannot hear the North either. And here finally is the Nigerian Tower
of Babel . The
only discernable voice in the deafening staccato is the 2014 Confab report
which President Buhari has said he will not touch even with a long pole. He
must change his mind and not only touch but open and work with the report.
*Mr.
Abraham Ogbodo is the Editor of The
Guardian
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