Every week, there are more
massacres, but nobody seems to mind — not even their own government
Another day in northern Nigeria, another Christian village reeling
from an attack by the Muslim Fulani herdsmen who used to be their neighbours —
and who are now cleansing them from the area. The locals daren’t collect the
freshest bodies. Some who tried earlier have already been killed, spotted by
the waiting militia and hacked down or shot. The Fulani are watching everything
closely from the surrounding mountains. Every week, their progress across the
northern states of Plateau and Kaduna
continues. Every week, more massacres — another village burned, its church
razed, its inhabitants slaughtered, raped or chased away. A young woman, whose
husband and two children have just been killed in front of her, tells me
blankly, ‘Our parents told us about these people. But we lived in relative
peace and we forgot what they said.’
For
the outside world, what is happening to the Christians of northern Nigeria is both
beyond our imagination and beneath our interest. These tribal-led villages,
each with their own ‘paramount ruler’, were converted by missionaries in the
19th and 20th centuries. But now these Christians — from the bishop down —
sense that they have become unsympathetic figures, perhaps even an
embarrassment, to the West. The international community pretends that this
situation is a tit-for-tat problem, rather than a one-sided slaughter.
Meanwhile, in Nigeria ,
the press fails to report or actively obscures the situation. Christians in the
south of the country feel little solidarity with their co-religionists
suffering from this Islamic revivalism and territorial conquest in the north.
And worst of all, the plight of these people is of no interest to their own
government. In fact, this ethnic and religious cleansing appears to be taking
place with that government’s complicity or connivance.
Every
village has a similar story. A few days before any attack, a military
helicopter is spotted dropping arms and other supplies into the areas inhabited
by the Fulani tribes. Then the attack comes. For reasons of Islamic doctrine,
the militia often deliver a letter of warning. Then they come, at any time of
night or day, not down the dirt tracks, but silently through the foliage. The
Christian villagers, who are forbidden to carry arms (everyone is, in theory),
have no way to defend themselves.
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