By Hope Eghagha
One of the most traumatic experiences anybody can undergo is to be
violently abducted. Snatched from one’s regular, known serene world into a
world governed by drug-controlled youths is a life-altering experience. I have
been there. I know how it feels to be dispossessed of one’s liberty by
criminals. I know how relations feel in the uncertain days of the abduction. I
know how the kids feel that their father may never return. I know the emotions
that run through a wife.
I also know how it
feels to see one’s security aide killed with a single shot to the neck, blood
gushing out in angry ferocity, how his widow and two kids look up to you for
help. I know how it feels to be in captivity for 16 days without food, without
one’s routine medication. I know how it is to be blindfolded for 16 days. It is
not fun. It is not a party. It is deathly traumatic. It is deeply humiliating,
bewildering and depressing. It is frightening.
A typical kidnapper is
a violent person. There is verbal violence. There is of course physical
violence. At no provocation, the victim could be slapped, kicked or given a
blow to the head. The intention is to instill fear. So, fear is a constant when
in the custody of kidnappers. They brandish their weapons – guns, knives,
machetes. They use the gun-butt both on the victim and on the floor; at least
my captors did. I was harangued, insulted, beaten for no other reason than I
said that I didn’t have one hundred million naira to redeem myself. That though
I was a government official at the time, I knew the government would pay no
ransom.
In the den, the victim loses a sense of time. Blinded-folded, day and night
merge into one long experience. The weakness of the body at a particular time
may suggest it is late in the night. Same with the eerie quiet of the
environment, or the hooting of the night bird. Morning is heralded by birds
chirping. Late noon is dictated by the languor of the late afternoon early
evening sun. Time freezes, yet it moves. You try to hope, dare to hope really,
that you would ultimately get out alive. The kidnappers say ‘if you leave,” not
‘when you leave. Death is a permanent presence. It hangs in the air. Even when
not spoken, it is known as the ‘X’ factor. The uncertainty of it all is killing.
Their occasional acts of kindness, like leading you blindfolded to use the
urinary do not help. Or by the time you return from the urinary your bed has
been re-arranged. They remind the victim that the situation is abnormal. Yet
the victim shows gratefulness. A sinking man would clutch at a straw!
In the days of
captivity, faith in God becomes a powerful source of hope, an anchor. Faith is
tried, shaped and steadied. It becomes poignant when in captivity you hear
church songs accompanied with organic melody wafting through the loudspeakers a
short distance away. A few meters away innocent souls are worshipping the God
you know. They are unaware that in a tiny dirty room near them a son of God is
pining away in sorrow, fear and misery.
The kidnappers let you
know that mistakes do occur. The mistake of a fit of anger by a
drug-intoxicated kidnapper. The mistake of recognizing one of the abductors and
saying it openly while in custody. Or the mistake of a botched rescue
operation. The consequence is death. They mention death as something they are
deeply familiar with in a most cavalier manner. If you die we will bury you in
a shallow grave. We will throw your body into the river. We will still collect
the money for ‘our work.’ The scoundrels!
Some of the kidnappers are very
much aware of the social contradictions of the world, of their country. They
give lectures to their victims. Why should okada
be banned? Why are there no jobs for graduates? Why is food so expensive? Why
are rents so high? Why are primary schools in such a horrible state? Why do
governors use so many cars? When you buy things from shop owners do you collect
the change? Why do policemen harass okada
riders? My guard told me that he went into the ‘work’ when a policeman
dispossessed him of the two thousand naira he managed to work in a day. When he
got home his wife accused him of giving the day’s takings to a girlfriend. Ever
since he started the new work, his wife doesn’t make trouble anymore. But all
policemen, he said, were Enemy Number One!
In the immediate aftermath of the
experience, fear of the unknown becomes a companion. Nothing is taken
for-granted. Any item person or experience that resembles the horror of the
days in captivity brings stress. For some, they need the attention of a
psychiatrist or a psychologist. In Nigeria , the pastor-therapist steps
in. Some have been known to develop high blood pressure related ailments. Fast
heart beats. Terrible dreams. Nightmares. Waking up with a start in the middle
of the night sweating. Post Traumatic Stress Disorder (PTSD). I know a victim
who died suddenly in the post-kidnap period when thieves came to his area. He
thought they had come back for him. He had a heart attack. I know of a victim
who died in the custody of the kidnappers while being moved from one location
to another. He was massive. His weight therefore did not help him.
So when some states
pass the death sentence on kidnappers they seem justified. Kidnappers have no
respect for life. They deserve no mercy. In the spirit of the Mosaic law of tit
for tat it is in order. But as a society let us not degenerate to the depravity
of killers as we once did with executing armed robbers in public at the Bar Beach .
The greatest punishment for kidnappers should be life in prison. That way, they
stay alive and regret their dastardly act all their lives. They may have a
chance at restitution. But the punishment is served in life, not in death.
The Federal
Government, supported by the states, should set up a Special Forces Unit
trained to prevent, trace and capture kidnappers. Registration of SIM cards on
presentation of a valid ID card should be compulsory and should be taken more
seriously than it is currently. There should be massive employment programmes
for the youths of the country. In the courts there should witness protection
programmes to assure witnesses who testify against kidnappers of their safety.
For the victims, recovery takes a long time; some never recover till they die.
But the sanctity of life ought to be respected by the state.
*Prof. Eghagha is a visiting member of the Editorial Board, The Guardian.
*Prof. Eghagha is a visiting member of the Editorial Board, The Guardian.
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