“Death is…the
absence of presence…the endless time of never coming back…a gap you can’t see,
and when the wind blows through it, it makes no sound”. – Tom Stopard, German
playwright.
*Giwa
In the morning of Monday,
October 20, 1986, I was preparing to go to work when a major item on the
Anambra Broadcasting Service (ABS) 6.30 news bulletin hit me like a hard
object. Mr. Dele Giwa, the founding editor-in-chief of Newswatch magazine, had
the previous day been killed and shattered by a letter bomb in his Lagos home.
My scream was so loud that my neighbour barged into my room to inquire what it
was that could have made me to let out such an ear-splitting bellow.
We were three young men who
had a couple of months earlier been posted from Enugu to Abakaliki to work in
the old Anambra State public service, and we had hired a flat in a newly
erected two-storey building at the end of Water Works Road, which we shared. My
flat-mate, clearly, was not familiar with Giwa’s name and work, and so had
wondered why his death could elicit such a reaction from me. But later that
day, as he interacted with people, he realised that Giwa’s death was such big
news, and by the next couple of days, he had become an expert on Giwa and his
truncated life and career. Across the country, Giwa’s brutal death dominated
the news not just because of the pride of place he occupied in Nigerian
journalism practice and but more because of the totally novel way his killers
had chosen to end his life.
Indeed, no normal person wishes to die. Deep down
the heart of every man and woman, and beyond the facade of all apparent
fearlessness and bravery, lie this cold loathing and resentment for death. The
survival instinct is always there and there is always this desire and care to
avoid danger, to postpone one’s date with death, temporarily at least, hence
the constant struggle at many a deathbeds.
No doubt, Mr. Giwa was not
expecting his own appointment with death when it came calling on Sunday,
October 19, 1986. His friends say he loved life, was full of life, and wanted
to make the best out of life. He had also worked hard to excel in his chosen
career – journalism. But on that Sunday morning, as he had a late breakfast in
his study in the company of Kayode Soyinka, the magazine’s London Bureau Chief,
a parcel was handed to him. On it was
written: “From the Commander-in-Chief” with an instruction that it must be
opened only by the addressee.
“This must be from the
president”, Giwa was reported to have said.
But unknown to him, in that
seemingly innocuous parcel, was the cold, callous agent of brutal death, intent
on accomplishing the abominable mission of hastening his appointment with
death. Conceived by man, prepared by man, sent by man and delivered by man,
this lethal instrument had only one mission: to bomb out the young life of Dele
Giwa. And it did precisely that with chilling exactitude, tearing his flesh,
wasting his blood, talent, usefulness to his himself, his family, Newswatch
magazine, Nigerian journalism and the Nigerian nation.
Giwa had written in
Sunday Concord newspaper of June 8, 1980 that “Death looks for a happy home where it can turn happiness into grief
and ensure that for days the household will have nothing to discuss but the
blow of death.” He was the pioneer editor of Sunday Concord. By writing this, he unwittingly wrote his own
elegy.
“They got me!” Those were Giwa’s
last words at the First Foundation Hospital, Ikeja where the Chief Medical
Director, Dr. Tosin Ajayi and his doctors battled to see how they could save his
life. Earlier, on their way to the Hospital, Giwa was saying to his wife,
Funmi, in Yoruba, “Nwon ti pa mi”, meaning: “They have killed
me.”
Who are these “they” that were
so heartless, so senseless, so callous, so fiendish and so inhuman? How can a
human being elect to do such a horrifying damage to another person? Giwa’s
flesh was reportedly shattered, with some pieces (some of which were discovered
many days later) scattered about in his study. The autopsy report performed by
pathologists at Lagos University Teaching Hospital (LUTH) said that Giwa
suffered from “multiple blast injuries with 25 percent burns, mutilated thighs
with fractures of femoral bones and avulsion of femoral vessels”.
This is indeed horrible. The
first reaction at the news of such horrendous tragedy would be to ask like
Banquo in William Shakespeare’s play, Macbeth, whether we, as a
people, had “eaten on the insane root that takes reason prisoner?”
Dele Giwa’s death was a very
slow painful death. The damage on his body was massive. The pictures of his
shattered body which late Chief Gani Fawehinmi displayed during the sitting of the Human Rights
Violations Investigation Commission of Nigeria (also known as Oputa Panel) set
up in 1998 and headed by late Justice Chukwudifo Oputa could have
passed as horror images of the goriest type, showing man (Giwa’s killer) at his
basest, most bestial and fiendish worst.
“They have killed me”, Giwa
moaned while writhing in indescribable pain, begging Dr. Ajayi to do all within
his power to save him.
Again, who are these “they”?
Who are these cowardly bestial lot, these direct descendants of the first
murderer – Cain?
For more than three decades
now they have been hiding, haunted and tormented by their dirty, murky, slimy
conscience. Even if they eventually
manage to escape the judgment of man, they cannot escape the judgment of the
Almighty God which is much more dreadful. As we all know, they will surely serve
their indescribable punishment forever. That will surely be the case unless
they repent of their hideous deed and do the necessary restitution!
Giwa’s death had plunged a
broad spectrum of the Nigerian population into clearly unprecedented,
monumental grief and fear. People were afraid to open parcels sent to their
homes and offices. The public outcry and loud condemnation was deafening.
Indeed, Giwa was right. He had written in
his highly regarded column, “Parallax Snaps,” some months
earlier, that “One Life Taken In
Cold Blood Is As Gruesome As Millions Lost In A Pogrom.” The reaction
that followed his death vindicated the truth of this assertion.
A lot of accusing fingers
pointed at the government of the day. It was believed that only a special panel
could unravel the mystery that seemed to attend the gory affair and unearth the
unseen hands that perpetrated the spine-chilling murder. In fact, Newswatch
Board of Directors called for a three-man Judicial Commission of Enquiry headed
by a retired judge of high repute, with an archbishop and an Imam as members,
to probe the murder. But the General Ibrahim Babangida regime insisted that it
was the police that should investigate the murder. And as would be expected, public skepticism about
the likely outcome of investigations undertaken by the Nigerian police was
widespread.
In its editorial of October
28, 1986, The Guardian newspaper disagreed with the government’s
position.
Said The Guardian:
“The police have been signally inept in solving much simpler crimes, and
the public is justifiably unimpressed by their investigative ability and
seriousness... The government has very little choice but to appoint a special
prosecutor... [which] will be a dramatic demonstration by government that it
has nothing to hide, and is as interested in discovering Giwa’s assassins as
the public is...”
A year after Giwa’s murder,
when the police predictably “found” nothing and “caught” no one, Ray Ekpu, Newswatch’s
then new editor-in-chief in a letter to the police reminded them that any
murder which remained unsolved could only mean “added insecurity to the living.”
But Lagos lawyer and human
rights crusader, late Chief Gani Fawehinmi, SAN, vowed to catch Giwa’s killers.
His attempt to dock Babangida’s two security chiefs, Brig-Gen Halilu Akilu and Col
A.K. Togun, brought him in direct confrontation with the Babangida regime which
made no pretence of its intention to not allow any probe more penetrating than
the unserious, shallow, perfunctory thing the police was doing. A day before Giwa’s
assassination, Akilu had reportedly phoned Giwa’s house to enquire about the exact address of the house from Giwa’s wife,
Funmi. And less than
twenty-four hours after this call, a letter bomb was delivered at Giwa’s house;
could that have been mere coincidence?
After the expiration of Babangida’s
military dictatorship, Gani took the matter to the Oputa Panel. And this once more caused the lingering
question to ring out louder: Who killed Dele Giwa? Who was such a
devil that would make a fellow human being pass through such a harrowing,
painful, horrifying tunnel to death? Until his death in September 2009, Gani was
unrelenting in his determination to ensure that the people he had continued to
accuse of the murder since 1986 were brought to justice.
It is now thirty-three years
since Giwa’s murder shook Nigeria to her foundations. Several other mysterious
assassinations of journalists and other outspoken public figures have also
followed. Maybe, if Giwa’s murder was solved and the perpetrators exposed and
punished, it might have deterred other murderous characters from going ahead to
kill the other victims that were assassinated afterwards.
Even when Babangida and the
two security chiefs who had served under him were summoned by the Oputa Panel
following Gani’s petition, they refused to show up. They instead sought a
restraining order from the court to frustrate any attempt by the Panel to
compel them to appear before it. Their argument was that the Nigerian president
lacked the powers to set up the Panel. Although the Supreme Court later agreed
with their submission in a ruling that was delivered long after the Panel’s
report had been submitted, what has remained clear is that despite the court
judgment, unanswered questions about the gruesome murder have continued to
linger in many minds, which the Oputa Panel would have provided them an amazing
platform to convincingly address.
Interestingly, Col. A. K.
Togun, in chat with airport correspondents in late 1986, gave some very
instructive illustrations that appeared to have thrown some light on the
circumstances surrounding Dele Giwa’s murder.
Permit me to reproduce the details of the encounter as reported in the Newswatch
edition of November 10, 1986:
“Ten days after he
interrogated Giwa, Togun surfaced at the local terminal of Murtala Mohammed
International Airport Ikeja, on Monday, October 27, 1986. He told journalists at the airport that the
press was ‘shouting for a crucifixion’ without hearing the other side of the
story. He said that at a seminar on
security organised in Lagos, October 9, for media executives and the security
agencies, a compromise was struck that editors would inform the SSS of any
story they consider damaging to the government interests, and the security
service would then decide what to do about it.
“‘I mean we came to a real
agreement and one person cannot just come out and blackmail us. I am an expert in blackmail’, he said.
“ He then illustrated his
point by saying thus: ‘If a motorcycle man suddenly dashed in front of a car
and the driver kills that motorcycle man, another motorcycle man who was there
would not say that the motorcycle man that dashed in front of the car was wrong. He would say the driver deliberately killed
him, not knowing that he killed himself’…
“Togun sternly warned the
journalists that he would deal with them if their newspapers published the
accounts of their encounter with him and if he lost his job in the
process. ‘If you allow them to take away
my uniform ... I will deal with you people and go to any length to even the
score with you,’ he warned, but added that ‘Dele was my friend’”.
When asked what he thought
about Col. Togun’s revelations during his airport encounter with reporters, the
then Deputy Inspector General of police, Mr. Chris Omeban, who was in charge of
the investigations into Giwa’s murder reportedly replied that the police does
not go into proverbs.
And when police investigations
into Giwa’s death eventually yielded no results, Gani reportedly said: The police have failed to find Giwa’s
killers because they know the killers!
After 33 years, the gory story
of Giwa’s gruesome murder has refused to go away. The greatest honour that can be accorded to
his name now is to insist that his killers be found. It is not yet late to set
up a reputable Commission of Inquiry as favoured by many Nigerians to reopen
the case, reexamine the various narratives that have continued to trail the
murder and really get to the root of the tragedy, especially, now that most of
the witnesses and even those that have been consistently fingered are still
alive.
While accusing fingers arestill pointing to the direction of the Babangida regime and its security chiefs
whose names have remained reoccurring items in the gory event, they, too, have
been trying to present their own sides of the story, and even attempting to
return the accusation at the doorstep of the Newswatch executives.
In a recent interview, Togun,
who is now a retired general, tried to advance some theories to suggest that
the Newswatch
London Bureau Chief who was at the breakfast table with Giwa when the bomb
exploded (and who miraculously escaped being wounded, although he reportedly
suffered severe hearing impairment for quite sometime) may have some more
explanations to volunteer on the murder. All these accusations andcounter-accusations and all the other occurrences around the murder, including
the contents of Gani’s petition to the Oputa Panel, are what an Independent
Commission of Inquiry can thoroughly examine and solve this murder that shook
the nation when it occurred.
Other cases of assassination
which have also been shrouded in mystery need to be revisited too. Until Nigeria
demonstrates a capacity to solve murder cases, especially, high profile ones
involving people critical of government policies and actions, potential murderers
would always derive incentive from the conviction that they can always
eliminate anyone in Nigeria and get away with it. And that “anyone” can be
anybody! Somebody can be in government today and surrounded by heavy security,
but tomorrow, such a person might be out of office and become as vulnerable as
the next man out there. Leaders go all out to make society a safer place, not
just because of others, but also, for them and their relatives.
Indeed, death is an appointment
which every human being must keep. While we are on earth, we reserve the right
to reschedule or even cancel our day-to-day appointments. But in the matter of
birth or death, any cancellation or rescheduling of appointments remain the
exclusive prerogative of the Creator. Although death is unavoidable, yet, no
man has any right to arrogate to himself the role of bringing forward any other
person’s appointment with death. In fact, it is abominable to even use one’s
hands to hasten one’s own appointment with death. Laws of God and man fiercely
abhor such an action. So, murderers, suicide bombers and their sponsors and supporters
should get it into their heads that they have no mandate whatsoever from the
Creator of man to take even their own lives let alone that of other people, no
matter the motivation.
As murderers continue to be
allowed to circulate within the bounds of civilised ambience, and eliminate
people with utmost impunity, they not only constitute a threat to hapless,
decent and hard-working citizens, their vile activities go further to stifle
critical thoughts that are very essential in influencing the evolution of responsible
governance which fosters progress and development. They may, however, continue
to hide from man due to government’s inability or unwillingness, or both, to
fish them out, and bring them to justice, but they, certainly, cannot hide from
God. Their day with divine judgment must surely come! And as the
African-Caribbean writer, George Lamming, said in his classic novel, In
The Castle Of My Skin, “God can see the blackest ant on the blackest
piece of coal on the blackest night.”
*Ugochukwu Ejinkeonye is the author of the book, Nigeria: Why Looting May Not Stop (scruples2006@yahoo.com)
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