The deaths of and whispered deaths of people in far-away places in
Kaduna can lead
to the deaths of hundreds of people in the state capital. These have gone on
for too long with no end in sight other than preachment for tolerance and for
people to learn to live in peace when the dust settles. Leaders go about
begging people to live in peace. Beg? No-one is ever punished; the benefactors
are always in the wind.
Pastors, Bishops, Sheiks or Chief Imams, have failed
the north by the way they have handled these repeated crises in northern
Nigeria because they are habituated to being politically correct every time
instead of calling a spade by its name, shrinking violets. Who doesn’t know
that politicians in the north play on prejudices to divide and tear the people
apart? What is amazing is how fast youths go about killing people. These
killings would go on unabated until these youths have jobs to do but who will
provide them with jobs.Many of today’s political persons in the north do not have passion for the growth of
Most can’t think on their feet. They are like
the Scottish people who were once a Gaelic-speaking people. They abandoned it
for English and yet ask for referendum to leave the English. We delude
ourselves into thinking that the west can help to develop Nigeria without
efforts from Nigerians other than to destroy and kill people every time
gleefully after which we go to pray to “Our God”. It is hoped that the
conscience of our youths will be pricked and their minds transformed to move
away from devilry. It is important because the agendas of their benefactors are
about politics, power, economics and they are well-fed and these say a lot.
They have taught the youths to not increase their vanishing points, to not give
latitude to people not like them and never to partake in national life
positively. No wonder the northern youths fancy the parapet in their household
only.
The razor-sharp level of disunity in Nigeria need not be if the
political awareness of youths is high and not low as it is and if they refrain
from mouthing inanities, instead of focusing on issues.
The pervasive false sense of national identity,
nationalism and xenophobia, which characterized Brexit is no different in Nigeria , may be
worse here. We practice not the progressive National identity to advance the
cause of our tribes but the destructive type, which pits one region against
another, the backward type of nationalism with borders in a world, which should
move beyond having borders. Regional Identity politics is supreme to them more
than national identity politics, the same way it is in UK . The Welsh,
Irish and Scots love their home lands more than the British. And so the youths
prefer being a native of a tribe more than being Nigerian. That is a
narrow-minded way, of looking at life and humanity. Where then is the place of
Humanity?
Humanity refers to all of us and not your kind only. Humanity is regardless,
ethnicity, religion, gender. Anybody who gives unconditional love, is
compassionate, cooperates with all, generous, humble, does the right thing,
kind, respects all without the use of expletives and invectives, patient, is a
human being. People who do not care for the interest of others are no human
beings.
Human beings ask questions and they don’t in
slavish salute. Provision of the dole of democracy is a right and not a
privilege. And so if a governor decides to construct a highway from Bauchi to
the state border with Plateau, the youths need no clap. It is a right. When the
Plateau state governor does same from Plateau to Gombe and the Gombe helmsman
to Adamawa, they need not clap. But when the Adamawa governor chooses not to
construct his to Borno. The youths should ask why. When commuting between Mubi
to Michika takes seven forevers due to the bad road, the youths should ask
questions and not glory in self-pity.
Sir Ahmadu Bello the premier of the northern
region was once credited as saying that, “I believe all leaders from the
regions of this country believe in the unity of, Nigeria and if we all come out
together as one our differences will be sorted out for national growth.” And
Nelson Mandela said, “To be free is not
merely to cast off one’s chains, but to live in a way that respects and
enhances the freedom of others.”
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