By Dan Amor
A calculated insult and the guilt preceded his death,
stealing from the actual murder all its potential impact and drama. There never
was a crime more dramatically rehearsed, and the tale only provides it could
not have been otherwise. Yet there are no clues to be uncovered, no enigmas to
be revealed; for this was a murder almost predicted like its predecessors. As a
principled and astute politician, even though he agreed to serve in former
President Olusegun Obasanjo's cabinet, Chief Bola Ige did not preach to
Nigerians. But he provoked questions and left us in no doubt as to where he
stood . He shared none of the current tastes for blurred conflicts, ambiguous
characters and equivocal opinions. Nor was he disdainful of strong dramatic
situations building up for firm climaxes. From the critic's point of view, the
plot of Ige's senseless murder in December 2001, in its high velocity
treachery, summarizes modern Nigeria
in one word: "shame".
*Late Bola Ige |
In his epic novel, Shame (1983), Salman Rushdie, the
Indian born controversial English writer, paints the picture of a disconcerting
political hallucination in Pakistan ,
which he calls "Peccavistan" - existing fictionally as a slight angle
to reality. The major thrust of the novel is that the shame or shamelessness of
its characters returns to haunt them. Yet the recurrent theme is that there are
things that cannot be said, things that can't be permitted to be true, in a
tragic situation. To this end, fiction and politics ultimately become identical
or rather analogous. That so banal and damaging an emotion could have been so
manifestly created from within the Yoruba nation itself, is a ringing surprise
to us keen observers of that macabre drama. But the truth or falsehood of the
accusation or counter-accusation is not of the first importance.
The critical issue that must enlist our concern here is Nigeria 's sick
criminal justice system and the poverty of integrity of its police force.
Sixteen years after the well-planned assassination of the Chief Law Officer of
the world's largest black nation (Chief Bola Ige was a Minister of Justice and
Attorney General of the Federation when he was killed), his killers are still
walking the streets of our cities without challenge. In this sense, Nigeria is back
in mediaeval times. The Orwellian qualities and nightmarish implications of the
investigations make one sick since the whole exercise is as absurd as it is
puerile. Only in Nigeria
that a patriotic, brilliant and hardworking lawyer who turned in a prime
suspect to the police for prosecution, be arrested and arranged by the same
police before a court of law just to engage our false sense of judgement. Did
the police not declare Fryo wanted in connection with Ige's murder? Only in Nigeria would a prime suspect in such a heinous
crime be declared winner, released from detention and sworn in as Senator of
the Federal Republic in an electoral contest for
which he did not even campaign.
The senseless and cowardly assassination of Chief Ige
therefore serves to reassert the vulnerability of men and women and to
poignantly underline their impotence. For, it is a well known fact that the
vulture that eats the flesh of its neighbour knows what awaits it at death, as
even the eyes that weep still see. To portray a credible part of moral
degeneration is deadly enough in itself; yet, to do so in a dimension and style
requiring undiminished pity is to court disaster. The attempt would be brash
even in fiction or epic, with all of their additional resources for portraying
subtle changes and for building sympathy. Little do we know that because we
lack the intellectual precision and moral discipline to dissect with admirable
lucidity and illuminating temper, the insularity and complexity of our
turbulent society, we have resorted to primordial solutions to our national
problems. Our recent experience in the hands of the military is replete with
the shameful fact that almost two-thirds of our men and women of conscience and
nobility of outlook or high integrity were either murdered or banished into
exile in foreign lands and the rest condemned like guinea-pigs to a life of
forced idleness in our stinking, unhygienic prisons and police cells.
If we detest our memory of the unparalleled crudity of
that dark era, what do we say of the murderous clouds hanging ominously over
the entire nation in a so-called democratic dispensation? The truth is that Nigeria is
still detained in the past. For the police not to have unraveled the enigma
embedded in the mockery killing of the Attorney General and Justice Minister of
the federation, sixteen years after, shows that nothing has changed. From Dele
Giwa, Chiefs Mashal Harry, A. K. Dikibo, Chief Funso Williams, Abayomi
Ogundeji, the Igwe couple, etcetera, the story remains the same: fate makes
everything invisible and works its inexorable course. Remember the story of the
emperor who wore no clothes? Only the innocent saw that he was naked. Why waste
our time asking who killed Chief Bola Ige while the obvious question should be:
why was Chief Bola Ige killed? It is patiently disastrous that our integrity as
a nation has been consumed by a democracy gone mad. And if we are to grasp
reality in the face of madness, it is the reality of Ige's death that we must
grasp. But this is one reality that sears us whenever we attempt to comprehend
it, and so we try, by the use of our superficial investigations, to prove that
the reality does not exist, despite our emphatically underlined knowledge to
the contrary.
We watch humanity grotesquely tormented, cruelly and
with mockery impaled. Nearly all the characters suffer some form of crude
indignity in the course of the tragedy. Yet, indeed, the overriding critical
problem in this matter is the conspiracy of silence among the people of Nigeria . In
spite of our pretensions, Ige's death confronts us like a raw, fresh wound
where our every instinct calls for a thorough examination. This problem,
moreover, is as much one of political will and courage as of dramatic effect.
Whether we believe it or not, our lives and freedom are hostages of our limited
knowledge of the day after, the waywardness of chance and the decay of our
national institutions. It is only in fighting for others that we can circumvent
these limitations. President Muhammadu Buhari was said to have promised to
revisit these cases of high profile killings. More than a year after his
promise, nothing has been heard from the presidency. Can anyone get justice in
this country? Why was Chief Bola Ige killed?
*Dan Amor, an Abuja-based public affairs, contributes
regularly to this blog (danamor641@gmail.com)
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